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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
What Is The Role Of Sants In The Khalsa Panth?
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<blockquote data-quote="pk70" data-source="post: 81433" data-attributes="member: 5889"><p><strong>Re: Truth about Canadian Singh Sabha and Singh Sabha International</strong></p><p></p><p><strong>I have seen the video posted by SunSingh ji., I really do not know who is this Canadian Singh Sabha group but I am curious about the persons shown in video. Were all of them true Sant? There are lot of Sant out there, respectfully I ask , should we just accept them as Sant to understand Guru Granth Sahib ji. I have been living in U.S.A for 20 years. Never met any Baba, Sant but I have studied only Guru Granth Sahib, and only this much effort tore apart my hypocrisy. Do we really need Sant or Sadhu? Only real Sadh -Sant, I know of, was Puran Singh Pingalwara, Sant of Dhyano Majra, they lived devoid of their own entity/ego, no sunglasses, no cars, no glamorous atmospheres but just “service or simran; how much public gave revering status to them compared to all Sant of this century? Guru ji says “Sant are important but only really ones,” and, first we have to decide and check out who is real one before just bowing to any one. In my recent visit to India, I witnessed Sikhs bowing to every thing, stones, Babas, Devis, Gnesha , Pundit etc; why it is so? What contribution of these Sant has in convincing Sikhs to devote themselves only to Akaalpurak? If there is any, why most of the people have crowd mentality even after listening to these Sant. During Guru times, Pirthye Meene, they opened up their own shops; some Guru Nanak’s followers went there too because Meharban meena and his decedents also did katha of Guru Nanak and other Guru jian’s Bani. Most of the Sikhs remained away from them and stuck to Real Guru ji because they analyzed these guys’ lives in context of real Guru ji’s eventually their shops got closed. When Guru ji gives importance to Sant, it is about people who are in ‘SEHAJ(equipoise)’ state, such persons’ behavior amazes the public. So far no luck in this context. I would like to end my comment with the following quote from SunSingh Ji</strong></p><p> (quote) ……. We do not automatically become sants once we accept Amrit. <u>Gurbani in numerous places describes the qualities of a sant,</u> what it takes to be one, normal human beings or normal Gursikhs clearly are not sants.”</p></blockquote><p></p>
[QUOTE="pk70, post: 81433, member: 5889"] [b]Re: Truth about Canadian Singh Sabha and Singh Sabha International[/b] [B]I have seen the video posted by SunSingh ji., I really do not know who is this Canadian Singh Sabha group but I am curious about the persons shown in video. Were all of them true Sant? There are lot of Sant out there, respectfully I ask , should we just accept them as Sant to understand Guru Granth Sahib ji. I have been living in U.S.A for 20 years. Never met any Baba, Sant but I have studied only Guru Granth Sahib, and only this much effort tore apart my hypocrisy. Do we really need Sant or Sadhu? Only real Sadh -Sant, I know of, was Puran Singh Pingalwara, Sant of Dhyano Majra, they lived devoid of their own entity/ego, no sunglasses, no cars, no glamorous atmospheres but just “service or simran; how much public gave revering status to them compared to all Sant of this century? Guru ji says “Sant are important but only really ones,” and, first we have to decide and check out who is real one before just bowing to any one. In my recent visit to India, I witnessed Sikhs bowing to every thing, stones, Babas, Devis, Gnesha , Pundit etc; why it is so? What contribution of these Sant has in convincing Sikhs to devote themselves only to Akaalpurak? If there is any, why most of the people have crowd mentality even after listening to these Sant. During Guru times, Pirthye Meene, they opened up their own shops; some Guru Nanak’s followers went there too because Meharban meena and his decedents also did katha of Guru Nanak and other Guru jian’s Bani. Most of the Sikhs remained away from them and stuck to Real Guru ji because they analyzed these guys’ lives in context of real Guru ji’s eventually their shops got closed. When Guru ji gives importance to Sant, it is about people who are in ‘SEHAJ(equipoise)’ state, such persons’ behavior amazes the public. So far no luck in this context. I would like to end my comment with the following quote from SunSingh Ji[/B] (quote) ……. We do not automatically become sants once we accept Amrit. [U]Gurbani in numerous places describes the qualities of a sant,[/U] what it takes to be one, normal human beings or normal Gursikhs clearly are not sants.” [/QUOTE]
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Hard Talk
What Is The Role Of Sants In The Khalsa Panth?
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