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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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What Is The Origin Of Amrit?
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<blockquote data-quote="Chaan Pardesi" data-source="post: 135166" data-attributes="member: 7047"><p><strong>Re: Sikhism: The Amrit ceremony of Khalsa</strong></p><p></p><p>Dear Gurmukh Loko Ji, </p><p> </p><p>The thread started on Amrit Sanchar, but along the line another writer mentioned the history of Amritsar, prior to the Gurus grace to Amritsar.I responded that the connection of Amritsar to Sikhi begins with Guru Nanak and subsequently; not with the mythological tales.Therefore to Sikhs they should not be important.</p><p> </p><p>I must make clear that in NO way, I associate the Amrit Sanchar of Sikhs with any hindu mythological story or history.Quite as matter of record, I asked such associations to be stopped and not associated with Amritsar or the Amrit Sanchar.</p><p> </p><p> </p><p>[[One such tale that I have heard is about the King the and his seven daughters.One day he asked his daughters who they regards great in the world; all but one said that he was.The last one said that God was.Angered he then married off the girls to all nice and handsome and rich persons.The one who said GOD was married off to a leper.</p><p> </p><p>She accepted her faith and wandered around searching a living with her husband on her back.It is said one day she arrived near the lake and left her husband while she went to off to the village to beg for for food.</p><p> </p><p>While she was gone it is alleged that the husband was lying on the ground watched as black crows flew and dipped into the lake , they turned white as they came out.Intrigued, he crwaled to the edge of the lake and dipped his fingure into the water, he saw that it chnaged nice and fair.he then dipped his whole hand, it came out without and leperosial marks; he then dipped into it, but kept one small part of his hand out, he turnes into the most handsome man and strong man.</p><p> </p><p>When the wife returned and saw him in the place of her husband, she started wailing to what he has done with her husband.She convince dher to hear him out and showed his hand that had not been dipped and told her, he was her husband...and dipped his hand, which became cured!</p><p> </p><p>She then lived a good life, but in return her sisters' lives did not turn out to be happy!]]Please work out the moral of the story!!</p><p> </p><p> </p><p> </p><p>In fact, I pointed OUT that the SIKH CONNECTION with Amritsar begins with the Sikh Gurus' grace to what became known as Guru Ki nagri- Amritsar; and not to any previous mythology as explained by another writer.</p></blockquote><p></p>
[QUOTE="Chaan Pardesi, post: 135166, member: 7047"] [b]Re: Sikhism: The Amrit ceremony of Khalsa[/b] Dear Gurmukh Loko Ji, The thread started on Amrit Sanchar, but along the line another writer mentioned the history of Amritsar, prior to the Gurus grace to Amritsar.I responded that the connection of Amritsar to Sikhi begins with Guru Nanak and subsequently; not with the mythological tales.Therefore to Sikhs they should not be important. I must make clear that in NO way, I associate the Amrit Sanchar of Sikhs with any hindu mythological story or history.Quite as matter of record, I asked such associations to be stopped and not associated with Amritsar or the Amrit Sanchar. [[One such tale that I have heard is about the King the and his seven daughters.One day he asked his daughters who they regards great in the world; all but one said that he was.The last one said that God was.Angered he then married off the girls to all nice and handsome and rich persons.The one who said GOD was married off to a leper. She accepted her faith and wandered around searching a living with her husband on her back.It is said one day she arrived near the lake and left her husband while she went to off to the village to beg for for food. While she was gone it is alleged that the husband was lying on the ground watched as black crows flew and dipped into the lake , they turned white as they came out.Intrigued, he crwaled to the edge of the lake and dipped his fingure into the water, he saw that it chnaged nice and fair.he then dipped his whole hand, it came out without and leperosial marks; he then dipped into it, but kept one small part of his hand out, he turnes into the most handsome man and strong man. When the wife returned and saw him in the place of her husband, she started wailing to what he has done with her husband.She convince dher to hear him out and showed his hand that had not been dipped and told her, he was her husband...and dipped his hand, which became cured! She then lived a good life, but in return her sisters' lives did not turn out to be happy!]]Please work out the moral of the story!! In fact, I pointed OUT that the SIKH CONNECTION with Amritsar begins with the Sikh Gurus' grace to what became known as Guru Ki nagri- Amritsar; and not to any previous mythology as explained by another writer. [/QUOTE]
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