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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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What Is The Deal With The Zombie Apocalypse?
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<blockquote data-quote="spnadmin" data-source="post: 192362" data-attributes="member: 35"><p>What exactly are the culture wonks talking about? The Zombie Apocalypse is in the media daily and I do not have a clue what this means. Has this notion of a Zombie Apocalypse hit India yet? Western governments have apparently taken notice some lawmakers think it is a joke and others aren't quite sure. </p><p><strong></strong></p><p> <strong>What's the Deal With the Zombie Apocalypse? How the undead took over pop culture</strong></p><p></p><p>From the StraightDopeBlog <a href="http://www.washingtoncitypaper.com/articles/44030/straight-dope-whats-the-deal-with-the-zombie-apocalypse/" target="_blank">http://www.washingtoncitypaper.com/articles/44030/straight-dope-whats-the-deal-with-the-zombie-apocalypse/</a></p><p></p><p></p><p></p><p>Well, I prefer “teeming millions” to “shambling hordes.” But you think I’m surprised at the idea there’s a large subset of the populace out there plaintively crying for brains?</p><p></p><p>The zombie fixation that became so familiar in the 2000s has spread to federal bureaucracy. The government of Quebec attempted an emergency preparedness exercise based on the premise of a zombie apocalypse. (It was canceled by humorless spoilsports.) This was preceded by a discussion in Canada’s House of Commons where the government was questioned about its ability to withstand a zombie attack. The Centers for Disease Control released a zombie pandemic preparedness manual, in comic book form. We’re compelled to wonder: What’s behind it all? Or has the ZA become a self-sustaining meme?</p><p></p><p>What accounts for the heightened fascination? Theories abound:</p><p></p><ul> <li data-xf-list-type="ul">Decaying corpses are horrifying. Get out, all monsters are horrifying. That’s why we call them monsters.</li> <li data-xf-list-type="ul"> Decaying reanimated corpses are really horrifying. This gets closer. The scariest moment of my postcollegiate moviegoing experience was watching the Terminator come back to life, or whatever it is homicidal robots come back to after they’ve been to all appearances annihilated and you’re getting ready to head for the toilets.</li> <li data-xf-list-type="ul"> “Zombie narrative presents us with a postcolonial consideration of identity and power, which allows us to challenge social and cultural hierarchies and power structures.” Please, professor, save it for the faculty lounge.</li> <li data-xf-list-type="ul"> Let me throw in my own theory: If not zombies, then what? Vampires? Vampires have been the alpha pop-culture monster for at least 46 years. (See Barnabas Collins, Dark Shadows, 1967.) But let’s face it, the vampire = decadent sex metaphor, notwithstanding its ongoing box-office success, is surely running on fumes. We need zombies because they are relatively fresh.</li> <li data-xf-list-type="ul"> Another hypothesis is that zombie films are more common when the U.S. faces war or societal upheaval. My assistant Una has charted 492 zombie films by year of release from 1910 to the present; she finds modest annual production until a spike of 15 zombie flicks in 1973, followed by fluctuating but fairly high output till 2003, when zombie filmmaking went through the roof. The 1973 jump coincides with Watergate, and I suppose 2003 might be a delayed reaction to 9/11, but more precisely it’s the year we invaded Iraq. Not to harp on this, but was there ever a time when we were more desperately in need of brains?</li> <li data-xf-list-type="ul"> Paging through the scholarly journals, we find claims that zombies are a Marxist metaphor for the human face of capitalist monstrosity, or tap into a latent desire for racial violence, or somehow are connected with Hurricane Katrina.</li> </ul><p></p><p>Enough of this foolishness. We at the Straight Dope know damn well what the zombie apocalypse is a metaphor for: the tsunami of ignorance that’s threatened to overwhelm us since 1973. Will we be able to hold off the shuffling dimwits? Reading news accounts of, say, the budget crisis, where you have an unfortunate conjunction of the brainless plus the spineless, you have to think: This doesn’t look promising. But I tell myself: Light always chases out the dark. —Cecil Adams</p></blockquote><p></p>
[QUOTE="spnadmin, post: 192362, member: 35"] What exactly are the culture wonks talking about? The Zombie Apocalypse is in the media daily and I do not have a clue what this means. Has this notion of a Zombie Apocalypse hit India yet? Western governments have apparently taken notice some lawmakers think it is a joke and others aren't quite sure. [B] What's the Deal With the Zombie Apocalypse? How the undead took over pop culture[/B] From the StraightDopeBlog [url]http://www.washingtoncitypaper.com/articles/44030/straight-dope-whats-the-deal-with-the-zombie-apocalypse/[/url] [I][/I] Well, I prefer “teeming millions” to “shambling hordes.” But you think I’m surprised at the idea there’s a large subset of the populace out there plaintively crying for brains? The zombie fixation that became so familiar in the 2000s has spread to federal bureaucracy. The government of Quebec attempted an emergency preparedness exercise based on the premise of a zombie apocalypse. (It was canceled by humorless spoilsports.) This was preceded by a discussion in Canada’s House of Commons where the government was questioned about its ability to withstand a zombie attack. The Centers for Disease Control released a zombie pandemic preparedness manual, in comic book form. We’re compelled to wonder: What’s behind it all? Or has the ZA become a self-sustaining meme? What accounts for the heightened fascination? Theories abound: [LIST] [*]Decaying corpses are horrifying. Get out, all monsters are horrifying. That’s why we call them monsters. [*] Decaying reanimated corpses are really horrifying. This gets closer. The scariest moment of my postcollegiate moviegoing experience was watching the Terminator come back to life, or whatever it is homicidal robots come back to after they’ve been to all appearances annihilated and you’re getting ready to head for the toilets. [*] “Zombie narrative presents us with a postcolonial consideration of identity and power, which allows us to challenge social and cultural hierarchies and power structures.” Please, professor, save it for the faculty lounge. [*] Let me throw in my own theory: If not zombies, then what? Vampires? Vampires have been the alpha pop-culture monster for at least 46 years. (See Barnabas Collins, Dark Shadows, 1967.) But let’s face it, the vampire = decadent sex metaphor, notwithstanding its ongoing box-office success, is surely running on fumes. We need zombies because they are relatively fresh. [*] Another hypothesis is that zombie films are more common when the U.S. faces war or societal upheaval. My assistant Una has charted 492 zombie films by year of release from 1910 to the present; she finds modest annual production until a spike of 15 zombie flicks in 1973, followed by fluctuating but fairly high output till 2003, when zombie filmmaking went through the roof. The 1973 jump coincides with Watergate, and I suppose 2003 might be a delayed reaction to 9/11, but more precisely it’s the year we invaded Iraq. Not to harp on this, but was there ever a time when we were more desperately in need of brains? [*] Paging through the scholarly journals, we find claims that zombies are a Marxist metaphor for the human face of capitalist monstrosity, or tap into a latent desire for racial violence, or somehow are connected with Hurricane Katrina. [/LIST] Enough of this foolishness. We at the Straight Dope know damn well what the zombie apocalypse is a metaphor for: the tsunami of ignorance that’s threatened to overwhelm us since 1973. Will we be able to hold off the shuffling dimwits? Reading news accounts of, say, the budget crisis, where you have an unfortunate conjunction of the brainless plus the spineless, you have to think: This doesn’t look promising. But I tell myself: Light always chases out the dark. —Cecil Adams [/QUOTE]
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