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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="spnadmin" data-source="post: 147242" data-attributes="member: 35"><p>The Sikh feminist perspective is inherent within Sikhi’s fundamental message of equality and egalitarianism. However, there is a dearth of Sikh feminist literature, analysis or interpretation. Sikh women have been written out of history, their actions and contributions have been largely marginalized, ignored or re-told through the prism of patriarchy. They are absent, except for token figures, from Sikh institutions.</p><p></p><p>SAFAR, The Sikh Feminist Research Institute, has been established to cultivate Sikh feminism and to develop the theoretical analysis required to address the social, economic and political issues that have given rise to and continue to contribute to the present state of gender inequality. SAFAR feels that this can be achieved by providing accessibility to academic research, creating avenues for applying and connecting theoretical work and by preserving the authenticity of Sikh women’s voices within the academy.</p><p> </p><p>SAFAR seeks to respond to current events of relevance to the Sikh community, by creating a network of researchers, scholars, and intellectuals around the globe, and enabling them to share their work with others. This work in turn will provide resources to support grassroots community organizations and NGOs that are working on the front-lines (such as the Sikh Activist network, Sikh Coalition, SALDEF, Jakara and many more) so that their important work is strengthened with a theoretical basis for action.</p><p> </p><p>Mission</p><p>SAFAR serves as a collective to foster research concerning social, economic and political justice through Sikh feminist values and aims to create an inclusive environment encouraging free dialogue and expression to cultivate sangat.</p><p></p><p> </p><p>Objectives</p><p>In order to achieve our mission, SAFAR has defined the objectives that the organization will focus on in its operation</p><p></p><p>1. To promote and cultivate Sikh feminist research</p><p>SAFAR will provide infrastructural support to actively exchange knowledge, disseminate, proactively promote and facilitate Sikh feminist research by creating virtual and real spaces for research output, such as:</p><p></p><p style="margin-left: 20px">1. Publish an on-line academic peer-reviewed research journal specializing in Sikh feminism</p> <p style="margin-left: 20px">2. Create a digital repository, which includes a database of existing publications,</p> <p style="margin-left: 20px">3. Public dissemination through conferences, lectures and panel events</p> <p style="margin-left: 20px">In addition to promoting and cultivating Sikh feminist thought and literature, SAFAR will serve as a space where Sikh feminists are valued, encouraged and their voices enriched. It is more than a network. It is a collective, a sisterhood, a safe space to discuss Sikhi, gender and the implications of patriarchy</p><p></p><p>2. Build alliances</p><p>SAFAR will build connections with other organizations working with a similar vision and mission, on local, national and global levels through online networking as well as solidarity at events.</p><p></p><p>3. Engage with the Community</p><p>SAFAR will interact with the local and transnational Sikh community by holding events, conducting online outreach, committing to be responsive to community feedback, and supporting other Sikh community organizations by having a presence at their events.</p><p> </p><p>Accountability</p><p>SAFAR has three communities of accountability:</p><p>1. the academy, in which it is situated,</p><p>2. the feminist movement, from which it draws its nourishment and vision and</p><p>3. the global Sikh community, since the guiding principles of SAFAR are rooted in Sikhi.</p><p> </p><p>Our Guiding Principles & Values</p><p>SAFAR is a non-for-profit organization comprising academics, educators, activists and independent researchers who are committed to promote and sustain Sikh feminist research.</p><p></p><p>SAFAR is dedicated to the pursuit and dissemination of knowledge, uphold the fundamental commitments of academic freedom, freedom of expression and association.</p><p></p><p>SAFAR is committed to protect the right to be free of hate activity, based on age, ancestry, citizenship, creed (religion), colour, disability, ethnic origin, family status, gender identity, level of literacy, marital status, place of origin, membership in a union or staff association, political affiliation, race, receipt of public assistance, record of offences, sex, sexual orientation or any other personal characteristics by or within the organization.</p><p></p><p><a href="http://www.sikhfeministresearch.org/about/" target="_blank">http://www.sikhfeministresearch.org/about/</a></p></blockquote><p></p>
[QUOTE="spnadmin, post: 147242, member: 35"] The Sikh feminist perspective is inherent within Sikhi’s fundamental message of equality and egalitarianism. However, there is a dearth of Sikh feminist literature, analysis or interpretation. Sikh women have been written out of history, their actions and contributions have been largely marginalized, ignored or re-told through the prism of patriarchy. They are absent, except for token figures, from Sikh institutions. SAFAR, The Sikh Feminist Research Institute, has been established to cultivate Sikh feminism and to develop the theoretical analysis required to address the social, economic and political issues that have given rise to and continue to contribute to the present state of gender inequality. SAFAR feels that this can be achieved by providing accessibility to academic research, creating avenues for applying and connecting theoretical work and by preserving the authenticity of Sikh women’s voices within the academy. SAFAR seeks to respond to current events of relevance to the Sikh community, by creating a network of researchers, scholars, and intellectuals around the globe, and enabling them to share their work with others. This work in turn will provide resources to support grassroots community organizations and NGOs that are working on the front-lines (such as the Sikh Activist network, Sikh Coalition, SALDEF, Jakara and many more) so that their important work is strengthened with a theoretical basis for action. Mission SAFAR serves as a collective to foster research concerning social, economic and political justice through Sikh feminist values and aims to create an inclusive environment encouraging free dialogue and expression to cultivate sangat. Objectives In order to achieve our mission, SAFAR has defined the objectives that the organization will focus on in its operation 1. To promote and cultivate Sikh feminist research SAFAR will provide infrastructural support to actively exchange knowledge, disseminate, proactively promote and facilitate Sikh feminist research by creating virtual and real spaces for research output, such as: [INDENT]1. Publish an on-line academic peer-reviewed research journal specializing in Sikh feminism 2. Create a digital repository, which includes a database of existing publications, 3. Public dissemination through conferences, lectures and panel events In addition to promoting and cultivating Sikh feminist thought and literature, SAFAR will serve as a space where Sikh feminists are valued, encouraged and their voices enriched. It is more than a network. It is a collective, a sisterhood, a safe space to discuss Sikhi, gender and the implications of patriarchy[/INDENT] 2. Build alliances SAFAR will build connections with other organizations working with a similar vision and mission, on local, national and global levels through online networking as well as solidarity at events. 3. Engage with the Community SAFAR will interact with the local and transnational Sikh community by holding events, conducting online outreach, committing to be responsive to community feedback, and supporting other Sikh community organizations by having a presence at their events. Accountability SAFAR has three communities of accountability: 1. the academy, in which it is situated, 2. the feminist movement, from which it draws its nourishment and vision and 3. the global Sikh community, since the guiding principles of SAFAR are rooted in Sikhi. Our Guiding Principles & Values SAFAR is a non-for-profit organization comprising academics, educators, activists and independent researchers who are committed to promote and sustain Sikh feminist research. SAFAR is dedicated to the pursuit and dissemination of knowledge, uphold the fundamental commitments of academic freedom, freedom of expression and association. SAFAR is committed to protect the right to be free of hate activity, based on age, ancestry, citizenship, creed (religion), colour, disability, ethnic origin, family status, gender identity, level of literacy, marital status, place of origin, membership in a union or staff association, political affiliation, race, receipt of public assistance, record of offences, sex, sexual orientation or any other personal characteristics by or within the organization. [url]http://www.sikhfeministresearch.org/about/[/url] [/QUOTE]
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