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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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What Is Prayer? Should Sikhs Pray?
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<blockquote data-quote="Archived_member15" data-source="post: 163910" data-attributes="member: 17438"><p><span style="font-size: 12px">"...God has given to the earth the breath which feeds it. It is his breath that gives life to all things. And if he were to withhold his breath, everything would be annihilated. It is the breath of God that you breathe - and you are unaware of it..." </span></p><p> </p><p> </p><p><em><span style="font-size: 12px">- Saint Theophilus of Antioch ( c. 169 - 183), Catholic Bishop and mystic</span></em></p><p> </p><p> </p><p> </p><p> </p><p><span style="font-size: 12px">"...This breathing of the air is a property of the Holy Spirit, for which the soul here prays so that she may love God perfectly...Breathing with that, His Divine Breath He raises the soul most sublimely and informs her, that she may breathe in the same breath of love...And this is for the soul so high a glory, and so profound and sublime a delight, that it cannot be described by mortal tongue, nor can human understanding, as such, attain to any conception of it; [because] the soul that is united with and transformed in God breathes God in God with the same divine breathing with which God, while in her, breathes her in himself...That which is born in the soul from that breathing of the air is the song of the sweet philomel; for even as the song of the philomel, which is the nightingale, is heard in spring, when the cold and the rains of the winter are all past, and makes melody to the ear and gives refreshment to the spirit, even so in this present communication and transformation of love the Bride is protected and freed from all temporal changes and disturbances, and detached and purged from all the imperfections of her nature, and feels the new spring in her spirit, wherein she hears the sweet voice of the Beloved, who is her sweet nightingale, in the inmost part of her soul..." </span></p><p> </p><p> </p><p><em><span style="font-size: 12px">- Saint John of the Cross (1542 –1591), Catholic mystic and Doctor of the Church</span></em></p><p> </p><p> </p><p><span style="font-size: 12px"><em>The Gurus and the Catholic mystics metaphorically describe God as the "Beloved Spouse" of the Soul; and the human soul as the "Bride" yearning for the sweet embrace of her Divine Lover, his caresses, kisses and touch. This is a powerful way to envision prayer, as the loving interaction between lovers, who continually die to self and offer each other as a gift, one to the other, until they unite in the act of love itself - and become "One", in the Bridal Chamber of the soul. And then we hear the voice of the Beloved in our hearts. We Catholics call this "Bridal Mysticism" and I have found it throughout the Holy Granth. Its inspiration and foundation in Catholic Sacred Tradition is the biblical Song of Songs, an erotic and epic love poem I've quoted before on SPN. The longing for a Beloved is one of the most profound desires known to man. The Book of Proverbs in the Bible accounts, 'the Way of a man with a woman' as one of the four wonders of creation. Thus Saint Augustine tells: </em></span></p><p> </p><p> </p><p> </p><p> </p><p><span style="font-size: 15px">"...</span><span style="font-size: 15px"><strong>To fall in love with God is the greatest of all romances; </strong></span></p><p><strong><span style="font-size: 15px">To seek Him, the greatest adventure; </span></strong></p><p><strong><span style="font-size: 15px">To find Him, the greatest human achievement..." </span></strong></p><p> </p><p><span style="font-size: 15px"><em>~Saint Augustine of Hippo (c. 354-430) Church Father and Catholic mystic</em></span></p><p> </p><p> </p><p> </p><p> </p><p> </p><p><span style="font-size: 15px"><strong>"...<span style="font-size: 15px"><span style="font-size: 12px"><strong>When he touches me I clutch the sky's sheets, </strong></span></span></strong></span></p><p><span style="font-size: 15px"><strong><span style="font-size: 15px"><span style="font-size: 12px"><strong>the way other lovers do</strong></span></span></strong></span></p><p><span style="font-size: 15px"><strong><span style="font-size: 15px"><span style="font-size: 12px"><strong>the earth's weave of clay. </strong></span></span></strong></span></p><p> <span style="font-size: 15px"></span></p><p><span style="font-size: 15px"><strong><span style="font-size: 15px"><span style="font-size: 12px"><strong>Any real ectasy is a sign</strong></span></span></strong></span></p><p><span style="font-size: 15px"><strong><span style="font-size: 15px"><span style="font-size: 12px"><strong>you are moving in the right direction, </strong></span></span></strong></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong>don't let any prude tell you otherwise.</strong></span></span></span></p><p> <span style="font-size: 15px"></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong>They are like shy, young school kids -</strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong>time and space</strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong>before the woman and the man who are</strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong>intimate with God.</strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong>The realised soul can play with this universe</strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong>the way a child can a ball...</strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong></strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong>A chalice - the Grail - my body became, for it held the Christ</strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong>and he drank</strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong>from me.</strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong></strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong>Sanctified are our limbs,</strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong>for every heart has touched God,</strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong>though most with closed eyes.</strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong></strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong>A holy relic is each creature,</strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong>and beauty may worry</strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong>about its comeliness waning.</strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong></strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong>We fear dying 'til we know the truth of ourselves.</strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong></strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong>The seams on my body</strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong>are torn;</strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong></strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong>I have stepped from that region of me</strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong>that did not love</strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong>all the time.</strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong></strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong>There is a divine world of light</strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong>with many suns in the sky.</strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong></strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong>I slept with my Lord</strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong>one night,</strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong></strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong>now all that is luminous</strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong>I know we</strong></span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"><span style="font-size: 12px"><strong>conceived</strong>..."</span></span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"> </span></span></p><p><span style="font-size: 15px"><span style="font-size: 15px"></span></span></p><p><span style="font-size: 15px"></span></p><p><span style="font-size: 15px">- Saint Teresa of Avila (1515-1582), Catholic mystic and Doctor of the Church</span></p><p> </p><p> </p><p><span style="font-size: 15px">"...I cannot dance, Lord, unless you lead me.</span></p><p><span style="font-size: 15px">If you want me to leap with abandon,</span></p><p><span style="font-size: 15px">You must intone the song.</span></p><p><span style="font-size: 15px">Then I shall leap into love,</span></p><p><span style="font-size: 15px">From love into knowledge,</span></p><p><span style="font-size: 15px">From knowledge into enjoyment,</span></p><p><span style="font-size: 15px">And from enjoyment beyond all human sensations.</span></p><p><span style="font-size: 15px">There I want to remain, yet want also to circle higher still..."</span></p><p> </p><p> </p><p> </p><p><span style="font-size: 15px"><em>Saint Mechthild of Magdeburg (c. 1207 – c.1294), Catholic mystic</em> </span></p><p> </p><p> </p><p> </p><p> </p><p>As you can see, Teresa envisions herself and God as marital lovers. Their bedsheets are the sky, the earth is their bed and in between the two lovers consummate their love in the soul. Mechthild envisions God as her flirtatious young Spouse beckoning her to dance with Him. She exclaims that she cannot dance unless he grabs hold of her and leads her through the steps!</p></blockquote><p></p>
[QUOTE="Archived_member15, post: 163910, member: 17438"] [SIZE=3]"...God has given to the earth the breath which feeds it. It is his breath that gives life to all things. And if he were to withhold his breath, everything would be annihilated. It is the breath of God that you breathe - and you are unaware of it..." [/SIZE] [I][SIZE=3]- Saint Theophilus of Antioch ( c. 169 - 183), Catholic Bishop and mystic[/SIZE][/I] [SIZE=3]"...This breathing of the air is a property of the Holy Spirit, for which the soul here prays so that she may love God perfectly...Breathing with that, His Divine Breath He raises the soul most sublimely and informs her, that she may breathe in the same breath of love...And this is for the soul so high a glory, and so profound and sublime a delight, that it cannot be described by mortal tongue, nor can human understanding, as such, attain to any conception of it; [because] the soul that is united with and transformed in God breathes God in God with the same divine breathing with which God, while in her, breathes her in himself...That which is born in the soul from that breathing of the air is the song of the sweet philomel; for even as the song of the philomel, which is the nightingale, is heard in spring, when the cold and the rains of the winter are all past, and makes melody to the ear and gives refreshment to the spirit, even so in this present communication and transformation of love the Bride is protected and freed from all temporal changes and disturbances, and detached and purged from all the imperfections of her nature, and feels the new spring in her spirit, wherein she hears the sweet voice of the Beloved, who is her sweet nightingale, in the inmost part of her soul..." [/SIZE] [I][SIZE=3]- Saint John of the Cross (1542 –1591), Catholic mystic and Doctor of the Church[/SIZE][/I] [SIZE=3][I]The Gurus and the Catholic mystics metaphorically describe God as the "Beloved Spouse" of the Soul; and the human soul as the "Bride" yearning for the sweet embrace of her Divine Lover, his caresses, kisses and touch. This is a powerful way to envision prayer, as the loving interaction between lovers, who continually die to self and offer each other as a gift, one to the other, until they unite in the act of love itself - and become "One", in the Bridal Chamber of the soul. And then we hear the voice of the Beloved in our hearts. We Catholics call this "Bridal Mysticism" and I have found it throughout the Holy Granth. Its inspiration and foundation in Catholic Sacred Tradition is the biblical Song of Songs, an erotic and epic love poem I've quoted before on SPN. The longing for a Beloved is one of the most profound desires known to man. The Book of Proverbs in the Bible accounts, 'the Way of a man with a woman' as one of the four wonders of creation. Thus Saint Augustine tells: [/I][/SIZE] [SIZE=4]"...[/SIZE][SIZE=4][B]To fall in love with God is the greatest of all romances; [/B][/SIZE] [B][SIZE=4]To seek Him, the greatest adventure; [/SIZE][/B] [B][SIZE=4]To find Him, the greatest human achievement..." [/SIZE][/B] [SIZE=4][I]~Saint Augustine of Hippo (c. 354-430) Church Father and Catholic mystic[/I][/SIZE] [SIZE=4][B]"...[SIZE=4][SIZE=3][B]When he touches me I clutch the sky's sheets, [/B][/SIZE][/SIZE][/B] [B][SIZE=4][SIZE=3][B]the way other lovers do[/B][/SIZE][/SIZE][/B] [B][SIZE=4][SIZE=3][B]the earth's weave of clay. [/B][/SIZE][/SIZE][/B] [B][SIZE=4][SIZE=3][B]Any real ectasy is a sign[/B][/SIZE][/SIZE][/B] [B][SIZE=4][SIZE=3][B]you are moving in the right direction, [/B][/SIZE][/SIZE][/B] [SIZE=4][SIZE=3][B]don't let any prude tell you otherwise.[/B][/SIZE][/SIZE] [SIZE=4][SIZE=3][/SIZE][/SIZE] [SIZE=4][SIZE=3][B]They are like shy, young school kids - time and space before the woman and the man who are intimate with God. The realised soul can play with this universe the way a child can a ball... A chalice - the Grail - my body became, for it held the Christ and he drank from me. Sanctified are our limbs, for every heart has touched God, though most with closed eyes. A holy relic is each creature, and beauty may worry about its comeliness waning. We fear dying 'til we know the truth of ourselves. The seams on my body are torn; I have stepped from that region of me that did not love all the time. There is a divine world of light with many suns in the sky. I slept with my Lord one night, now all that is luminous I know we conceived[/B]..."[/SIZE][/SIZE] [B][SIZE=3][/SIZE][/B][SIZE=4] [/SIZE] [/SIZE] [SIZE=4]- Saint Teresa of Avila (1515-1582), Catholic mystic and Doctor of the Church[/SIZE] [SIZE=4]"...I cannot dance, Lord, unless you lead me.[/SIZE] [SIZE=4]If you want me to leap with abandon,[/SIZE] [SIZE=4]You must intone the song.[/SIZE] [SIZE=4]Then I shall leap into love,[/SIZE] [SIZE=4]From love into knowledge,[/SIZE] [SIZE=4]From knowledge into enjoyment,[/SIZE] [SIZE=4]And from enjoyment beyond all human sensations.[/SIZE] [SIZE=4]There I want to remain, yet want also to circle higher still..."[/SIZE] [SIZE=4][I]Saint Mechthild of Magdeburg (c. 1207 – c.1294), Catholic mystic[/I] [/SIZE] As you can see, Teresa envisions herself and God as marital lovers. Their bedsheets are the sky, the earth is their bed and in between the two lovers consummate their love in the soul. Mechthild envisions God as her flirtatious young Spouse beckoning her to dance with Him. She exclaims that she cannot dance unless he grabs hold of her and leads her through the steps! [/QUOTE]
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