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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Interfaith Dialogues
What Is Karma In Buddhism And In Sikhi?
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<blockquote data-quote="Archived_member14" data-source="post: 141968" data-attributes="member: 586"><p>Tejwant ji,</p><p></p><p>You wrote:</p><p></p><p></p><p></p><p></p><p>This is the second time that this has happened. The first time, perhaps the realization was weaker, that I quickly found justification to continue as I did before. This time however, it is different.</p><p></p><p>I had written a somewhat critical response to you, but when it was time to review it; this part quoted above struck me differently. I realized suddenly, how foolish I have been. </p><p></p><p>True, at no time did I ever think to learn ‘from’ Sikhi, this is consequence of what I’ve come to understand through the Buddha’s teachings, which I consider very different from everything else. Indeed the more I come across core ideas of other teachings, the more wrong they all appear to me. And so I see myself here, as more or less sharing my understanding in order that other people may refine their own. Although I was not out to convert anyone for sure, sometimes however, the ‘sharing’ does become more like ‘preaching’! I’d have an idea that this was going on, but would brush it aside as unavoidable and of little consequence. In other words, I’d manage to wriggle out of the situation.</p><p></p><p>However today, after reading your comment quoted above, the image of being an ‘intruder’ came to mind. And suddenly I realized how very foolish and unkind I have been. It is one thing to share one’s understandings, however most of my comments especially those recently made, have been something else altogether. They have been more about the great ‘me’, than with any objective to help other people. Not only this, but the “I” conceit would come in each time that I feel compelled to respond and argue. </p><p></p><p>Indeed how could all this not happen? The very idea to come in here and think to share must in fact have been conditioned by some degree of conceit!! And therefore to a good degree, I’ve been fooling myself all along and in the process have given others the wrong impression ending up perhaps, misleading some. Probably some here saw through all this, but chose not to say anything! </p><p></p><p>But just one point Tejwant ji, with regard to my unwillingness to wade through all the posts you have asked me to read. I really do have an aversion to reading in general. Besides there are other things that would take my interest away from reading even a little. I would however have read any comments you make with interest if it was in a discussion, and so you should not take my unwillingness to read what you suggest as sign of insincerity. It would have been easier if you’d said that you do not wish to go to the trouble of re-writing all the comments which you have made before here. Then I’d simply have to decide whether or not to continue, i.e. if I wanted to, I’d have to read and be satisfied with whatever I can gather, or not bother with it at all. Besides it did not even occur to me at the time, that all you were asking of me was to read ‘your’ comments in those discussions. </p><p></p><p>But anyway, this is my last post before a response to Ambarsaria ji, which I will compose later on after dinner. Lastly, I take this opportunity to apologize to you and everyone else here, for having been so intrusive. I’d likely read on and off some of the messages, and maybe respond to any response to this post of mine, but certainly no more poking my nose into any discussion.</p></blockquote><p></p>
[QUOTE="Archived_member14, post: 141968, member: 586"] Tejwant ji, You wrote: This is the second time that this has happened. The first time, perhaps the realization was weaker, that I quickly found justification to continue as I did before. This time however, it is different. I had written a somewhat critical response to you, but when it was time to review it; this part quoted above struck me differently. I realized suddenly, how foolish I have been. True, at no time did I ever think to learn ‘from’ Sikhi, this is consequence of what I’ve come to understand through the Buddha’s teachings, which I consider very different from everything else. Indeed the more I come across core ideas of other teachings, the more wrong they all appear to me. And so I see myself here, as more or less sharing my understanding in order that other people may refine their own. Although I was not out to convert anyone for sure, sometimes however, the ‘sharing’ does become more like ‘preaching’! I’d have an idea that this was going on, but would brush it aside as unavoidable and of little consequence. In other words, I’d manage to wriggle out of the situation. However today, after reading your comment quoted above, the image of being an ‘intruder’ came to mind. And suddenly I realized how very foolish and unkind I have been. It is one thing to share one’s understandings, however most of my comments especially those recently made, have been something else altogether. They have been more about the great ‘me’, than with any objective to help other people. Not only this, but the “I” conceit would come in each time that I feel compelled to respond and argue. Indeed how could all this not happen? The very idea to come in here and think to share must in fact have been conditioned by some degree of conceit!! And therefore to a good degree, I’ve been fooling myself all along and in the process have given others the wrong impression ending up perhaps, misleading some. Probably some here saw through all this, but chose not to say anything! But just one point Tejwant ji, with regard to my unwillingness to wade through all the posts you have asked me to read. I really do have an aversion to reading in general. Besides there are other things that would take my interest away from reading even a little. I would however have read any comments you make with interest if it was in a discussion, and so you should not take my unwillingness to read what you suggest as sign of insincerity. It would have been easier if you’d said that you do not wish to go to the trouble of re-writing all the comments which you have made before here. Then I’d simply have to decide whether or not to continue, i.e. if I wanted to, I’d have to read and be satisfied with whatever I can gather, or not bother with it at all. Besides it did not even occur to me at the time, that all you were asking of me was to read ‘your’ comments in those discussions. But anyway, this is my last post before a response to Ambarsaria ji, which I will compose later on after dinner. Lastly, I take this opportunity to apologize to you and everyone else here, for having been so intrusive. I’d likely read on and off some of the messages, and maybe respond to any response to this post of mine, but certainly no more poking my nose into any discussion. [/QUOTE]
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What Is Karma In Buddhism And In Sikhi?
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