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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Luckysingh" data-source="post: 175428" data-attributes="member: 16886"><p>Yes you need to uplift yourself by focusing on the good and not the bad or negatives that you come across or hear about.</p><p>I know there are so many sects etc... that you mention that we blame for dividing.</p><p> </p><p>But let me tell you about a certain person I have known who was a complete atheist as well as a drunk and womaniser. This guy spent years like this and was never happy and he just wouldn't believe in Guru until he met someone who introduced him to some baba. This baba helped restore some faith into him and made him realise that there is a god and made him realise that he would never find happiness in the lifestyle he had.</p><p>Cut a long story short, this guy thought to himself '' well that makes a little sense, I might give this a go''. So he became a devout sikh with the radhasoamis !!</p><p>He is amritdharie and he has faith in the radhasoami because they saved him.</p><p> </p><p>At the end of the day, I see it as a good deed done by the radhasoami baba because he heled save this man when there was no one else. Other fellow sikhs didn't go that far to help him but this baba did. </p><p>Whatever the babas intentions are for growing his groups or for making money, I don't really care, because he was there and he has made a true sikh out of a complete terrorof a man.</p><p> </p><p>You see we have to see the good to appreciate the dear ones that have been helped. This man had no belief in God let alone religion. He is now a believer of both.</p><p> </p><p>In the same way we have the 3HO started by Yogi Bhajan.</p><p>Remember that this yogi single handedly made over 100,000 white sikhs from hippy groups.</p><p>If he believes in udassi or sri chand and has that statue outside his New mexico gurudwara then what is really wrong with that ?</p><p>The statue is outside it is not by the Sri GuruGranth Sahib ji.</p><p>We have not ever seen a picture or video of anyone worshipping that statue or waving some diva around it !!</p><p>I mean er is NOT a single person today that can make 100,00 monai or sehajdharies into amritdharie sikhs by any means whatsoever.</p><p>You have to applaud the yogi who made over a lakh full amritdharie sikhs from scratch.</p><p>If yoga was used to attract them, then so what ?</p><p>They don't disrespect the Sri Guru Granth Sahib ji or worship their yoga mantras more than that.</p><p> </p><p>We should look at the postives created an not the negatives.</p><p>It's no good sidelining the white sikhs and that is how they feel wen we have our same punjabis walking around with turbans and beards and with red threads or rakhrees on their wrists !!</p><p>I also see many sikhs with vedic gemstone or birthstone rings in gold on their fingers. Now these very 'nagh' have obviously been prescribed by some vedic brahmin pandit !</p><p>Yet no one says anything to these people that walk around openly, yet we criticise the statue OUTSIDE the 'birh' in espanola.</p><p> </p><p>We need to stopand clean our own critical minds first before we get depressed.</p></blockquote><p></p>
[QUOTE="Luckysingh, post: 175428, member: 16886"] Yes you need to uplift yourself by focusing on the good and not the bad or negatives that you come across or hear about. I know there are so many sects etc... that you mention that we blame for dividing. But let me tell you about a certain person I have known who was a complete atheist as well as a drunk and womaniser. This guy spent years like this and was never happy and he just wouldn't believe in Guru until he met someone who introduced him to some baba. This baba helped restore some faith into him and made him realise that there is a god and made him realise that he would never find happiness in the lifestyle he had. Cut a long story short, this guy thought to himself '' well that makes a little sense, I might give this a go''. So he became a devout sikh with the radhasoamis !! He is amritdharie and he has faith in the radhasoami because they saved him. At the end of the day, I see it as a good deed done by the radhasoami baba because he heled save this man when there was no one else. Other fellow sikhs didn't go that far to help him but this baba did. Whatever the babas intentions are for growing his groups or for making money, I don't really care, because he was there and he has made a true sikh out of a complete terrorof a man. You see we have to see the good to appreciate the dear ones that have been helped. This man had no belief in God let alone religion. He is now a believer of both. In the same way we have the 3HO started by Yogi Bhajan. Remember that this yogi single handedly made over 100,000 white sikhs from hippy groups. If he believes in udassi or sri chand and has that statue outside his New mexico gurudwara then what is really wrong with that ? The statue is outside it is not by the Sri GuruGranth Sahib ji. We have not ever seen a picture or video of anyone worshipping that statue or waving some diva around it !! I mean er is NOT a single person today that can make 100,00 monai or sehajdharies into amritdharie sikhs by any means whatsoever. You have to applaud the yogi who made over a lakh full amritdharie sikhs from scratch. If yoga was used to attract them, then so what ? They don't disrespect the Sri Guru Granth Sahib ji or worship their yoga mantras more than that. We should look at the postives created an not the negatives. It's no good sidelining the white sikhs and that is how they feel wen we have our same punjabis walking around with turbans and beards and with red threads or rakhrees on their wrists !! I also see many sikhs with vedic gemstone or birthstone rings in gold on their fingers. Now these very 'nagh' have obviously been prescribed by some vedic brahmin pandit ! Yet no one says anything to these people that walk around openly, yet we criticise the statue OUTSIDE the 'birh' in espanola. We need to stopand clean our own critical minds first before we get depressed. [/QUOTE]
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