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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
What Is Detachment? Is It Misunderstood?
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<blockquote data-quote="pk70" data-source="post: 80426" data-attributes="member: 5889"><p>Quote”<span style="color: black">What is intellectualism and Religion but the Science and path of knowledge and a search for truth. Why does man seek truth, to free his spirit from the chains of delusory attachment to transient and temporal worldly material.”[/FONT]</span></p><p></p><p><strong>jeetikjohal ji,</strong></p><p> <strong>Your views attract attention, I couldn’t resist commenting on some, wanted to do on both of your posts but time is not in my favor. Forgive me if I go over the board on your innocent statements.</strong></p><p><strong></strong></p><p><span style="color: black">Whether it is the company of a guru, or the saintly or education, or the indoctrination and akal dispensed by wise and godly parent’s man, man’s life journey is to be intellectually, spiritually and emotionally liberated and free.[/FONT]</span></p><p> <strong><span style="color: black">Excellent idea. All the same, I wonder if that can be certain, Guru goes further to determine the out come of it because His ordinance is misunderstood quite often[/FONT]</span></strong></p><p> <span style="color: black"> [/FONT]</span></p><p> <span style="color: black"> It is then he is qualified and equipped to embark upon a journey to the Great Soul. Holding faith through fear of retribution, or social disgrace or peer pressure is not true goodness or faith, but a cage within which man is trapped. Man is enslaved at times by the ignorance of others but moreoften his own fear, ignorance and greed. Love and wisdom are the keys to freedom.[/FONT]</span></p><p> <span style="color: black"> [/FONT]</span></p><p> <strong><span style="color: black"> Surprisinglythe source is only one , love and wisdom can only be helpful.[/FONT]</span></strong></p><p><strong></strong></p><p></p><p><span style="color: black">A hawk is an evil animal. It is synonymous with the crow, crowing and tormenting and eroding mans peace of mind. I do not know of any Gods hawk. The notion of Gobind Ji’s hawk screeching at any who near the truth and light bears some relevance, seems sinister and is contemptibly disputed by those who seek to guard Gods honour.[/FONT]</span></p><p> <strong><span style="color: black"><u> Kindly never believe in hear say, symbols can convey more strongly than appearance, remember that.</u>[/FONT]</span></strong></p><p> <span style="color: black"> [/FONT]</span></p><p> <span style="color: black"> Christianity states Stan stands precariously close to God, and Gobind Ji closets and hawk. I would dispute such an allegation. Wisdom, truth and akal are the key. Clay pigeon shooting will silence the crowing of the hawk efficaciously and expediently should it descend to torment or loot the noble. Jeeti k johal what detach[/FONT]</span></p><p> <span style="color: black"> [/FONT]</span></p><p> <span style="color: black">eliberate resolve. Indeed man must acknowledge what salvation and mukhti to seek the path to its door. He must understand what perfected spirit and mind is to attain the same. How can the spiritually blind man see, if he is not shown an image of the ultimate destination and a map to show the path to its heights.[/FONT]</span></p><p> <strong><span style="color: black">I concur; however, even after having shown map with directions, spiritual blind person is conditioned to walk on a path he/she has chosen on the basis of crowd mentality. Water goes in only if pot is not covered.[/FONT]</span></strong></p><p><strong></strong></p><p> <strong></strong></p><p> <strong>[/FONT]</strong></p></blockquote><p></p>
[QUOTE="pk70, post: 80426, member: 5889"] Quote”[COLOR=black]What is intellectualism and Religion but the Science and path of knowledge and a search for truth. Why does man seek truth, to free his spirit from the chains of delusory attachment to transient and temporal worldly material.”[/FONT][/COLOR] [B]jeetikjohal ji,[/B] [B]Your views attract attention, I couldn’t resist commenting on some, wanted to do on both of your posts but time is not in my favor. Forgive me if I go over the board on your innocent statements. [/B] [COLOR=black]Whether it is the company of a guru, or the saintly or education, or the indoctrination and akal dispensed by wise and godly parent’s man, man’s life journey is to be intellectually, spiritually and emotionally liberated and free.[/FONT][/COLOR] [B][COLOR=black]Excellent idea. All the same, I wonder if that can be certain, Guru goes further to determine the out come of it because His ordinance is misunderstood quite often[/FONT][/COLOR][/B] [COLOR=black] [/FONT][/COLOR] [COLOR=black] It is then he is qualified and equipped to embark upon a journey to the Great Soul. Holding faith through fear of retribution, or social disgrace or peer pressure is not true goodness or faith, but a cage within which man is trapped. Man is enslaved at times by the ignorance of others but moreoften his own fear, ignorance and greed. Love and wisdom are the keys to freedom.[/FONT][/COLOR] [COLOR=black] [/FONT][/COLOR] [B][COLOR=black] Surprisinglythe source is only one , love and wisdom can only be helpful.[/FONT][/COLOR] [/B] [COLOR=black]A hawk is an evil animal. It is synonymous with the crow, crowing and tormenting and eroding mans peace of mind. I do not know of any Gods hawk. The notion of Gobind Ji’s hawk screeching at any who near the truth and light bears some relevance, seems sinister and is contemptibly disputed by those who seek to guard Gods honour.[/FONT][/COLOR] [B][COLOR=black][U] Kindly never believe in hear say, symbols can convey more strongly than appearance, remember that.[/U][/FONT][/COLOR][/B] [COLOR=black] [/FONT][/COLOR] [COLOR=black] Christianity states Stan stands precariously close to God, and Gobind Ji closets and hawk. I would dispute such an allegation. Wisdom, truth and akal are the key. Clay pigeon shooting will silence the crowing of the hawk efficaciously and expediently should it descend to torment or loot the noble. Jeeti k johal what detach[/FONT][/COLOR] [COLOR=black] [/FONT][/COLOR] [COLOR=black]eliberate resolve. Indeed man must acknowledge what salvation and mukhti to seek the path to its door. He must understand what perfected spirit and mind is to attain the same. How can the spiritually blind man see, if he is not shown an image of the ultimate destination and a map to show the path to its heights.[/FONT][/COLOR] [B][COLOR=black]I concur; however, even after having shown map with directions, spiritual blind person is conditioned to walk on a path he/she has chosen on the basis of crowd mentality. Water goes in only if pot is not covered.[/FONT][/COLOR] [/FONT][/B] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
What Is Detachment? Is It Misunderstood?
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