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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
What Is Detachment? Is It Misunderstood?
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<blockquote data-quote="Archived_Member5" data-source="post: 80312" data-attributes="member: 2249"><p><span style="color: black"><span style="font-family: 'Tahoma'"><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px">Jeeti Ki Johal ji</span></span></span></span></p><p><span style="color: black"><span style="font-family: 'Tahoma'"><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"></span></span></span></span></p><p><span style="color: black"><span style="font-family: 'Tahoma'"><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px">I knew that you would respond right away. This part I do agree </span></span></span></span></p><p><span style="color: black"><span style="font-family: 'Tahoma'"><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"></span></span></span></span></p><p><span style="color: black"><span style="font-family: 'Tahoma'"><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"></span></span></span></span><span style="color: Sienna"><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'">You misunderstand what I have written. One does not simply detach by command, but as a child learns to gradually stand and exist independent of its parent. Once man has mastered thinking freely, and gaining absolute control of his will, it sis then he is truly free and able to unite or merge with the Lord.</span></span></span></span></p><p><span style="color: black"><span style="font-family: 'Tahoma'"><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"></span></span></span></span></p><p><span style="color: black"><span style="font-family: 'Tahoma'"><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px">and probably did misunderstand you. </span></span></span></span><span style="color: black"><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'"></span></span></span></span></p><p><span style="color: black"><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'"></span></span></span></span></p><p><span style="color: black"><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'">This part, I do not agree.</span></span></span></span></p><p><span style="color: black"><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'"><span style="color: Sienna"></span></span></span></span></span></p><p><span style="color: black"><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'"><span style="color: Sienna">Simran, recitations, rituals or vows are not sincere detachment. If they were, the many broken bonds and vows made daily by individuals of religion and ordinate folk would not be broken so efficaciously and readily.</span></span></span></span></span></p><p><span style="color: black"><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'"><span style="color: Sienna"></span></span></span></span></span></p><p><span style="color: black"><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'"><span style="color: Sienna"><span style="color: Black">Simran is not necessarily in the same class as recitations, rituals or vows. And definitely rituals and vows will not get one there. Maybe babbling recitation of God's Name, yes, you are right. But I am not thinking of simran in that way. Simran can open one up to His presence. When it does, His detachment enters. And we agree, it is not a process of willing it to happen. </span></span></span></span></span></span></p><p><span style="color: black"><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'"><span style="color: Sienna"><span style="color: Black"></span></span></span></span></span></span></p><p><span style="color: black"><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'"><span style="color: Sienna"><span style="color: Black"></span></span></span></span></span></span>ਆਪਿ ਨਿਰਬਾਣੀ ਆਪੇ ਭੋਗੀ ॥੨॥ </p><p>aap nirabaanee aapae bhogee ||2||</p><p>He Himself is in the detachment of Nirvaanaa, and He Himself is the Enjoyer. ||2||</p><p><span style="color: black"><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'"><span style="color: Sienna"><span style="color: Black"></span></span></span></span></span></span></p><p><span style="color: black"><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'"><span style="color: Sienna"><span style="color: Black">Please say more in the thread. What you write is very interesting to me. I probably will not say much more about my personal understanding because it is not comfortable for me to discuss something this personal, but will continue to post Gurbani. The process is slow.</span></span></span></span></span></span></p><p><span style="color: black"><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'"><span style="color: Sienna"><span style="color: Black"></span></span></span></span></span></span></p><p><span style="color: black"><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'"><span style="color: Sienna"><span style="color: Black"></span></span></span></span></span></span></p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 80312, member: 2249"] [COLOR=black][/COLOR][COLOR=black][FONT=Tahoma][FONT=Baskerville Old Face][SIZE=3]Jeeti Ki Johal ji [/SIZE][/FONT][/FONT][/COLOR] [COLOR=black][FONT=Tahoma][FONT=Baskerville Old Face][SIZE=3]I knew that you would respond right away. This part I do agree [/SIZE][/FONT][/FONT][/COLOR][COLOR=Sienna][FONT=Tahoma][SIZE=3][FONT=Baskerville Old Face]You misunderstand what I have written. One does not simply detach by command, but as a child learns to gradually stand and exist independent of its parent. Once man has mastered thinking freely, and gaining absolute control of his will, it sis then he is truly free and able to unite or merge with the Lord.[/FONT][/SIZE][/FONT][/COLOR] [COLOR=black][FONT=Tahoma][FONT=Baskerville Old Face][SIZE=3] and probably did misunderstand you. [/SIZE][/FONT][/FONT][/COLOR][COLOR=black][FONT=Tahoma][SIZE=3][FONT=Baskerville Old Face] This part, I do not agree. [COLOR=Sienna] Simran, recitations, rituals or vows are not sincere detachment. If they were, the many broken bonds and vows made daily by individuals of religion and ordinate folk would not be broken so efficaciously and readily. [COLOR=Black]Simran is not necessarily in the same class as recitations, rituals or vows. And definitely rituals and vows will not get one there. Maybe babbling recitation of God's Name, yes, you are right. But I am not thinking of simran in that way. Simran can open one up to His presence. When it does, His detachment enters. And we agree, it is not a process of willing it to happen. [/COLOR][/COLOR][/FONT][/SIZE][/FONT][/COLOR]ਆਪਿ ਨਿਰਬਾਣੀ ਆਪੇ ਭੋਗੀ ॥੨॥ aap nirabaanee aapae bhogee ||2|| He Himself is in the detachment of Nirvaanaa, and He Himself is the Enjoyer. ||2|| [COLOR=black][FONT=Tahoma][SIZE=3][FONT=Baskerville Old Face][COLOR=Sienna][COLOR=Black] Please say more in the thread. What you write is very interesting to me. I probably will not say much more about my personal understanding because it is not comfortable for me to discuss something this personal, but will continue to post Gurbani. The process is slow. [/COLOR][/COLOR][/FONT][/SIZE][/FONT][/COLOR] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
What Is Detachment? Is It Misunderstood?
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