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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
What Is Detachment? Is It Misunderstood?
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<blockquote data-quote="Archived_Member5" data-source="post: 80240" data-attributes="member: 2249"><p><span style="font-family: 'Baskerville Old Face'">Detachment is a poor comparative to the consummation of a marriage. Consummation of the bride and groom, in the merging and becoming one of the earthly soul and universal spirit are en entirely different theme issue.</span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'">Detachment pertains to mans disentanglement from worldly matter, whilst remaining integrated and fulfilling all his worldly obligations and responsibilities. It alludes to Ascetics, in its absolute form, but is encouraged as non dependence or reliance upon materialism and worldliness. </span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'">Man is a transitory and temporal being similar to the world and all who he has associations with. Man is born of the spirit and to the Supreme Holy Spirit he returns. Freedom and liberation from the chains of bondage to this world and mortal being is mans path in life. Free in Spirit is to be a singular and integral part of the world community, whilst remaining faithful to one’s own faith. Free in thinking is to have destroyed one’s own ego and self interest and to think with the God conscience and Consciousness. Whilst remaining true to oneself.</span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'">Detachment is to gain much wealth, success and prosperity, great name and acclaim, and ultimately to remain free of these false, transitory delusory illusion. Always remembering that life is but a breath, all are engrossed within their own lives and ultimately all will pass by in life as will we.</span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'">True detachment of mind from ego and self interest, which mars and distorts our opinions, and leads to falsehoods. Fear and ignorance cause a closed mindedness, wherein we defend or berate simply because it does not suit our intents and purposes than speak truth and be a truth and Sahej seeker, to admit humility.</span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'">Prospering in mind, body and Spirit, enjoying all the wonders and beauty of the world without becoming slavishly dependent upon this matter. To be able to do so is true freedom. Mans worth being the sum of his virtues, deeds and thoughts than his acquisitions.</span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'">Consummation is a term referred to in this context as a conjoining of one’s mortal heart, mind and soul with the universal Consciousness. It is vaguely similar but inappropriate in this comparison.</span></p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 80240, member: 2249"] [FONT=Baskerville Old Face]Detachment is a poor comparative to the consummation of a marriage. Consummation of the bride and groom, in the merging and becoming one of the earthly soul and universal spirit are en entirely different theme issue.[/FONT] [FONT=Baskerville Old Face]Detachment pertains to mans disentanglement from worldly matter, whilst remaining integrated and fulfilling all his worldly obligations and responsibilities. It alludes to Ascetics, in its absolute form, but is encouraged as non dependence or reliance upon materialism and worldliness. [/FONT] [FONT=Baskerville Old Face]Man is a transitory and temporal being similar to the world and all who he has associations with. Man is born of the spirit and to the Supreme Holy Spirit he returns. Freedom and liberation from the chains of bondage to this world and mortal being is mans path in life. Free in Spirit is to be a singular and integral part of the world community, whilst remaining faithful to one’s own faith. Free in thinking is to have destroyed one’s own ego and self interest and to think with the God conscience and Consciousness. Whilst remaining true to oneself.[/FONT] [FONT=Baskerville Old Face]Detachment is to gain much wealth, success and prosperity, great name and acclaim, and ultimately to remain free of these false, transitory delusory illusion. Always remembering that life is but a breath, all are engrossed within their own lives and ultimately all will pass by in life as will we.[/FONT] [FONT=Baskerville Old Face]True detachment of mind from ego and self interest, which mars and distorts our opinions, and leads to falsehoods. Fear and ignorance cause a closed mindedness, wherein we defend or berate simply because it does not suit our intents and purposes than speak truth and be a truth and Sahej seeker, to admit humility.[/FONT] [FONT=Baskerville Old Face]Prospering in mind, body and Spirit, enjoying all the wonders and beauty of the world without becoming slavishly dependent upon this matter. To be able to do so is true freedom. Mans worth being the sum of his virtues, deeds and thoughts than his acquisitions.[/FONT] [FONT=Baskerville Old Face]Consummation is a term referred to in this context as a conjoining of one’s mortal heart, mind and soul with the universal Consciousness. It is vaguely similar but inappropriate in this comparison.[/FONT] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
What Is Detachment? Is It Misunderstood?
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