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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
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ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
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Ashtpadi (129-130)
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Bara Maha (133-136)
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ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
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Thintteen (343-344)
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ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
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Kaafee (365-409)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
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Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
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Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
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ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
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Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
What Is Death?
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<blockquote data-quote="dalbirk" data-source="post: 95242" data-attributes="member: 6456"><p><em><span style="font-family: 'Arial'">Purakh </span></em><span style="font-family: 'Arial'">and achieving indistinction with Lord is </span><span style="font-family: 'Arial'">the heaven for Sikhs. Coming to this world repeatedly is <em>Nark </em>according to <em>Gurmat(i). </em>Guru Sahib have also used the words <em>Nark </em>and <em>Swarg </em>as figurative expressions, to express the good and bad states of this life. </span></p><p> </p><p><em><span style="font-family: 'Arial'">Baikunth nagar(u), jaha(n) sant vasa. </span></em></p><p><span style="font-family: 'Arial'"><em>Prabh cham kamal rid mahey nivasa. (Page 742) </em></span></p><p><em><span style="font-family: 'Arial'">Taha baikunth(u) jah kfrtan tera, </span></em></p><p><span style="font-family: 'Arial'"><em>tUrn) apey sardhii laheyh. (Page 749) </em></span></p><p><span style="font-family: 'Arial'"><em>Tah baikunth(u) jah nam uchareh. (Page 890) </em></span></p><p><span style="font-family: 'Arial'">The wordly meanings of the word <em>'Swarg' </em>are <em>'Swai' </em>(own) and arg (house). That is to say, to reach one's real place of a living being, to dwell in <em>Akal Purakh </em>from whom, he has been separated, To re-unite with Him is the real <em>'Swarg' </em>of Sikhism. </span></p><p><em><span style="font-family: 'Arial'">'Nark' </span></em><span style="font-family: 'Arial'">means a house where enmity, hatred, rancour and malice etc are rampant. Thus it signifies separation. To remain separated from God and wandering in repeated births is considered <em>Nark </em>in <em>Gurmat(i). </em>Therefore, we must keep these meanings in mind while deliberating on <em>Gurbani. </em></span></p><p><span style="font-family: 'Arial'">The desires of <em>Nark-Swarg </em>are <em>haun </em>(self) oriented. </span></p><p><span style="font-family: 'Arial'">Every act how so ever good it may be, performed in <em>haumai </em>is considered a vice. Guru Sahib says- </span></p><p><em><span style="font-family: 'Arial'">Ham jag thirath kiey, bich(i) haumai(n) badhai bikar. Nark(u) surag(u) duey bhunchana, </span></em></p><p><em><span style="font-family: 'Arial'">hoey bauhar(i) bauhar(i) avtar. </span></em></p><p><em><span style="font-family: 'Arial'">Shiv purl, Brahm, Indr purl, </span></em></p><p><em><span style="font-family: 'Arial'">nihchal(u) ko thao(n) nahey. </span></em></p><p><em><span style="font-family: 'Arial'">Bin(u) Her(i) sevii sukh(u) nahi ho sakat aveh jahey. Jaiso gur(i) updesia mai(ti) taiso kahia pukar(i). Nanak(u) kahai sun(i) re mana,kar(i) kirtan(u) hoey udhar(u) (Page 214 )</span></em></p><p><span style="font-family: 'Arial'">Thus a Gursikh gives no place to the thoughts of N<em>ark-Swarg </em>in his mind. He sheds his <em>hau(n) </em>and spends his life in the welfare of the others and marches on towards his objective. His objective is to become one with Lord.</span></p><p><span style="font-family: 'Arial'"><em><span style="font-family: 'Arial'">Dhan(u) nahf bii(iJ)chheh, surag na iichheh. </span></em></span></p><p><span style="font-family: 'Arial'"><span style="font-family: 'Arial'"><em>At(i) pria prft(i) siidh raj riicheh.4. (Page 251) </em></span></span></p><p> <span style="font-family: 'Arial'"></span></p><p><span style="font-family: 'Arial'"><em><span style="font-family: 'Arial'">Shiv biranch ar Indr 10k ta meh jaltao phiria. Simar(i) simar(i) suami</span></em><em><span style="font-family: 'Arial'">bhaey </span></em></span></p><p><span style="font-family: 'Arial'"><span style="font-family: 'Arial'"><em>seetal dukh(u) dard(u) bhram hiria.15. (Page 1219) </em></span></span></p><p><span style="font-family: 'Arial'"><span style="font-family: 'Arial'">Bhagat Kabir Ji also say the same thing- </span></span></p><p><span style="font-family: 'Arial'"><em><span style="font-family: 'Arial'">Kavan(u) nark(u) kiii surag(u) bichiira </span></em></span></p><p><span style="font-family: 'Arial'"><em><span style="font-family: 'Arial'">santan doD riidey. </span></em></span></p><p><span style="font-family: 'Arial'"><em><span style="font-family: 'Arial'">Hum kahD kf kiin(i) na kadhtey, </span></em></span></p><p><span style="font-family: 'Arial'"><span style="font-family: 'Arial'"><em>apney gur parsiidey. (Page 969)</em></span></span></p><p><span style="font-family: 'Arial'"><span style="font-family: 'Arial'"><em>Kabir surg nark te mai(n) rahio , satgur kai parsad(i) </em></span></span></p><p><span style="font-family: 'Arial'"></span></p><p><em><span style="font-family: 'Arial'">Cham kamal kf mauj meh rahao ant(i) ar(u) ad(i). </span></em></p><p><em><span style="font-family: 'Arial'">(Page 1370) </span></em></p><p><strong><em><span style="font-family: 'Arial'">Sach Khand </span></em></strong><span style="font-family: 'Arial'">: A spiritual high point has been described </span><span style="font-family: 'Times New Roman'">.11 </span><em><span style="font-family: 'Arial'">Jap(u) banI </span></em><span style="font-family: 'Arial'">by Guru Nanak Dev Ji. He says, <em>"Sachkhand vasai Nirankar". </em>This is the state of meeting with the Lord. Then a Sikh reaches this state of spiritual high, he sees </span></p><p><span style="font-family: 'Arial'">od all around him. He sits, sleep, eat, walks does everything in the lap of his eternal father. Such a person, .vhether he reaches this state while alive or dead is addressed as <em>Sach Khand Vasi. </em>What does <em>Sach Khand m</em>ean? It is not a separate region on the lines propagated and claimed by other religions where the souls reside. This is the ultimate state of spiritual progress. This is a special state of spiritual bliss that one reaches after making progress through D<em>harm Khand, Gian Khand, Saram </em></span></p><p><span style="font-family: 'Arial'"><em>Khand, Karam Khand. </em>The next step is into the realms of <em>Sachkhand </em>where a man reaches after death or when still alive. Guru Ji tell us more about this stage in the following words- </span></p><p> </p><p> </p><p> </p><p> </p><p><strong><em><span style="font-family: 'Arial'">Sukh sahaj iinand bhavan. Sadh sang(i) bais(i) gun giiveh, tah rag sag nahi janam maran. </span></em></strong></p><p> </p><p><em><span style="font-family: 'Arial'">(Page 888)</span></em></p><p> </p><p><em><span style="font-family: 'Arial'">*********</span></em></p></blockquote><p></p>
[QUOTE="dalbirk, post: 95242, member: 6456"] [I][FONT=Arial]Purakh [/FONT][/I][FONT=Arial]and achieving indistinction with Lord is [/FONT][FONT=Arial]the heaven for Sikhs. Coming to this world repeatedly is [I]Nark [/I]according to [I]Gurmat(i). [/I]Guru Sahib have also used the words [I]Nark [/I]and [I]Swarg [/I]as figurative expressions, to express the good and bad states of this life. [/FONT] [I][FONT=Arial]Baikunth nagar(u), jaha(n) sant vasa. [/FONT][/I] [FONT=Arial][I]Prabh cham kamal rid mahey nivasa. (Page 742) [/I][/FONT] [I][FONT=Arial]Taha baikunth(u) jah kfrtan tera, [/FONT][/I] [FONT=Arial][I]tUrn) apey sardhii laheyh. (Page 749) [/I][/FONT] [FONT=Arial][I]Tah baikunth(u) jah nam uchareh. (Page 890) [/I][/FONT] [FONT=Arial]The wordly meanings of the word [I]'Swarg' [/I]are [I]'Swai' [/I](own) and arg (house). That is to say, to reach one's real place of a living being, to dwell in [I]Akal Purakh [/I]from whom, he has been separated, To re-unite with Him is the real [I]'Swarg' [/I]of Sikhism. [/FONT] [I][FONT=Arial]'Nark' [/FONT][/I][FONT=Arial]means a house where enmity, hatred, rancour and malice etc are rampant. Thus it signifies separation. To remain separated from God and wandering in repeated births is considered [I]Nark [/I]in [I]Gurmat(i). [/I]Therefore, we must keep these meanings in mind while deliberating on [I]Gurbani. [/I][/FONT] [FONT=Arial]The desires of [I]Nark-Swarg [/I]are [I]haun [/I](self) oriented. [/FONT] [FONT=Arial]Every act how so ever good it may be, performed in [I]haumai [/I]is considered a vice. Guru Sahib says- [/FONT] [I][FONT=Arial]Ham jag thirath kiey, bich(i) haumai(n) badhai bikar. Nark(u) surag(u) duey bhunchana, [/FONT][/I] [I][FONT=Arial]hoey bauhar(i) bauhar(i) avtar. [/FONT][/I] [I][FONT=Arial]Shiv purl, Brahm, Indr purl, [/FONT][/I] [I][FONT=Arial]nihchal(u) ko thao(n) nahey. [/FONT][/I] [I][FONT=Arial]Bin(u) Her(i) sevii sukh(u) nahi ho sakat aveh jahey. Jaiso gur(i) updesia mai(ti) taiso kahia pukar(i). Nanak(u) kahai sun(i) re mana,kar(i) kirtan(u) hoey udhar(u) (Page 214 )[/FONT][/I] [FONT=Arial]Thus a Gursikh gives no place to the thoughts of N[I]ark-Swarg [/I]in his mind. He sheds his [I]hau(n) [/I]and spends his life in the welfare of the others and marches on towards his objective. His objective is to become one with Lord.[/FONT] [FONT=Arial][I][FONT=Arial]Dhan(u) nahf bii(iJ)chheh, surag na iichheh. [/FONT][/I] [FONT=Arial][I]At(i) pria prft(i) siidh raj riicheh.4. (Page 251) [/I][/FONT] [I][FONT=Arial]Shiv biranch ar Indr 10k ta meh jaltao phiria. Simar(i) simar(i) suami[/FONT][/I][I][FONT=Arial]bhaey [/FONT][/I] [FONT=Arial][I]seetal dukh(u) dard(u) bhram hiria.15. (Page 1219) [/I][/FONT] [FONT=Arial]Bhagat Kabir Ji also say the same thing- [/FONT] [I][FONT=Arial]Kavan(u) nark(u) kiii surag(u) bichiira [/FONT][/I] [I][FONT=Arial]santan doD riidey. [/FONT][/I] [I][FONT=Arial]Hum kahD kf kiin(i) na kadhtey, [/FONT][/I] [FONT=Arial][I]apney gur parsiidey. (Page 969)[/I][/FONT] [FONT=Arial][I]Kabir surg nark te mai(n) rahio , satgur kai parsad(i) [/I][/FONT] [/FONT] [I][FONT=Arial]Cham kamal kf mauj meh rahao ant(i) ar(u) ad(i). [/FONT][/I] [I][FONT=Arial](Page 1370) [/FONT][/I] [B][I][FONT=Arial]Sach Khand [/FONT][/I][/B][FONT=Arial]: A spiritual high point has been described [/FONT][FONT=Times New Roman].11 [/FONT][I][FONT=Arial]Jap(u) banI [/FONT][/I][FONT=Arial]by Guru Nanak Dev Ji. He says, [I]"Sachkhand vasai Nirankar". [/I]This is the state of meeting with the Lord. Then a Sikh reaches this state of spiritual high, he sees [/FONT] [FONT=Arial]od all around him. He sits, sleep, eat, walks does everything in the lap of his eternal father. Such a person, .vhether he reaches this state while alive or dead is addressed as [I]Sach Khand Vasi. [/I]What does [I]Sach Khand m[/I]ean? It is not a separate region on the lines propagated and claimed by other religions where the souls reside. This is the ultimate state of spiritual progress. This is a special state of spiritual bliss that one reaches after making progress through D[I]harm Khand, Gian Khand, Saram [/I][/FONT] [FONT=Arial][I]Khand, Karam Khand. [/I]The next step is into the realms of [I]Sachkhand [/I]where a man reaches after death or when still alive. Guru Ji tell us more about this stage in the following words- [/FONT] [B][I][FONT=Arial]Sukh sahaj iinand bhavan. Sadh sang(i) bais(i) gun giiveh, tah rag sag nahi janam maran. [/FONT][/I][/B] [I][FONT=Arial](Page 888)[/FONT][/I] [I][FONT=Arial]*********[/FONT][/I] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
What Is Death?
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