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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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What Is Dasam Duaar?
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<blockquote data-quote="spnadmin" data-source="post: 78920" data-attributes="member: 35"><p><strong>Re: What is Dasam Duaar ?</strong></p><p></p><p>Harjas ji</p><p></p><p><span style="color: Black"><strong>Your statement:<em>T</em></strong></span><em>here is a union of God occuring which is described in Gurbani in terms of hathayogic terminology, but it is not a practice of yoga exercises by which this is obtained. And it isn't purely grace either. Gurbani says it is also the karam of the individual. Gurbani says good karam is the result of good actions. Gurbani has given a powerful way to unite with Vaheguru by practice of righteous dharam. We are enjoined by Gurbani to jap</em> <strong>end quote</strong></p><p><strong></strong></p><p> I continue on this path. </p><p></p><p>The following statement is the focus of my previous question.</p><p></p><p><strong>you said</strong> <em>so yes, there is a practice, well established for how to open dasam duar. And this goes to show just how metaphysically important it is to Jaap Naam and keep Naam Simran during amrit vela</em> <strong>end quote</strong></p><p><strong></strong></p><p><strong></strong>Perhaps I am missing an important connection. <strong>Here again is something you said,</strong> <em>We are liberated by what Guru has given us <strong>e</strong></em><strong>nd quote</strong></p><p></p><p>And I am completely content with the idea that Guru has given me everything I need now and forever.</p><p></p><p><strong>But this question, </strong><em>Do you think Sikhs can't obtain the liberation spoken of in Gurbani? </em> <strong>end quote</strong></p><p><strong></strong></p><p><strong></strong>Of course I do. However, your question takes me back to my own naivete. I have always thought that Gurbani is all I need for <em>mukhti.</em> I live my life based on the premise that Gurbani gives me all I need for <em>mukhti. </em>Let me restate my question. Does one have to open the 10th Gate to gain <em>mukhti?</em> Is opening the 10th Gate a prerequisite for <em>mukhti? </em>See, I am missing an important connection. And would like to know what it is.</p><p></p><p>Here is why I ask this question. Many paths other than Sikhi claim that the 10th Gate opens in profound meditation. These paths do not have the benefit of Gurbani. I am turning the problem around 180 degrees by asking, Can one find <em>mukhti</em> through profound <em>simran </em>and <em>dhyann </em>of Guruji without opening the 10th Gate? </p><p></p><p>Regards</p></blockquote><p></p>
[QUOTE="spnadmin, post: 78920, member: 35"] [b]Re: What is Dasam Duaar ?[/b] Harjas ji [COLOR=Black][B]Your statement:[I]T[/I][/B][/COLOR][I]here is a union of God occuring which is described in Gurbani in terms of hathayogic terminology, but it is not a practice of yoga exercises by which this is obtained. And it isn't purely grace either. Gurbani says it is also the karam of the individual. Gurbani says good karam is the result of good actions. Gurbani has given a powerful way to unite with Vaheguru by practice of righteous dharam. We are enjoined by Gurbani to jap[/I] [B]end quote [/B] I continue on this path. The following statement is the focus of my previous question. [B]you said[/B] [I]so yes, there is a practice, well established for how to open dasam duar. And this goes to show just how metaphysically important it is to Jaap Naam and keep Naam Simran during amrit vela[/I] [B]end quote [/B]Perhaps I am missing an important connection. [B]Here again is something you said,[/B] [I]We are liberated by what Guru has given us [B]e[/B][/I][B]nd quote[/B] And I am completely content with the idea that Guru has given me everything I need now and forever. [B]But this question, [/B][I]Do you think Sikhs can't obtain the liberation spoken of in Gurbani? [/I] [B]end quote [/B]Of course I do. However, your question takes me back to my own naivete. I have always thought that Gurbani is all I need for [I]mukhti.[/I] I live my life based on the premise that Gurbani gives me all I need for [I]mukhti. [/I]Let me restate my question. Does one have to open the 10th Gate to gain [I]mukhti?[/I] Is opening the 10th Gate a prerequisite for [I]mukhti? [/I]See, I am missing an important connection. And would like to know what it is. Here is why I ask this question. Many paths other than Sikhi claim that the 10th Gate opens in profound meditation. These paths do not have the benefit of Gurbani. I am turning the problem around 180 degrees by asking, Can one find [I]mukhti[/I] through profound [I]simran [/I]and [I]dhyann [/I]of Guruji without opening the 10th Gate? Regards [/QUOTE]
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