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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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What Is Bandhan Kee Velaa?
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<blockquote data-quote="Archived_member2" data-source="post: 77227" data-attributes="member: 259"><p>Pray Truth for all and say Satsriakaal!</p><p>Dear all!</p><p></p><p>Quote from Aad0002 Jee "Sometimes what has happened is Guruji is saying the same thing to individuals, but they are using their own words to explain their understanding. So the meaning is the same, but the words used may be different. I find I have to look closely and decide on what others have said. The message does not change."</p><p>Not only the words used are different but the meaning is also different. It is according to their grown consciousness.</p><p></p><p>Guru Gobind Singh Jee is singing.</p><p><span style="font-size: 12px"><span style="color: DarkOrange">ਆਪੁ ਆਪੁਨੀ ਬੁਧਿ ਹੈ ਜੇਤੀ ॥ ਬਰਨਤ ਭਿੰਨ ਭਿੰਨ ਤੁਹਿ ਤੇਤੀ ॥</span></span></p><p><span style="font-size: 12px"><span style="color: Blue">आपु आपुनी बुधि है जेती ॥ बरनत भिंन भिंन तुहि तेती ॥</span></span></p><p>According to one's own intellect, he describes Thee differently;</p><p></p><p></p><p></p><p>Quote "As for the translation of Dr. Sant Sahib Singh, his translation is not perfect. But it does the job, and most of the time he is getting very, very close to the meaning of Guruji."</p><p>Yes. It does the job giving me impulses to talk Truth.</p><p></p><p>**************</p><p></p><p>Quote from Namjap Jee "Care to explain why JapJi Sahib has 38 Pauris ? The other day........."</p><p>Gurdev often talks to the business friend (VarNjaaryaa Mitra) explaining 'man baychae Satgur kay paas'. May I ask what does one have to sell in exchange of this wisdom?</p><p></p><p>Quote "I was contemplating on the first pauri....... sochey soch na hovai......."</p><p>Are you sure it is not another thought (soch)?</p><p></p><p>Quote "But would it bring us near to our Beloved God by knowing the reason......"</p><p>Reasons build the wall between the Lover God and the beloved ones.</p><p></p><p>Quote "Is asking questions the best way to understand Him ?"</p><p>Understanding is another attribute of the mind. God is to realize. HE is also beyond mind.</p><p>Through true Naam questions disappear. Answers remain.</p><p></p><p>Quote "Is this another way to request you to stay longer for satsng ?"</p><p>Satsangs are to increase and recognize own thirst. Surprise, people are thirsty and seek only Satsang (company) of water. When they will come to learn how to drink it?</p><p></p><p>**************</p><p></p><p>Quote from Gyani Jarnail Singh Jee "and lets not forget as Balbir Ji has shown that the RAFT is usually TIED up..and to begin tying up the separate logs must begin early and progress at a steady pace...again points to Begin Naam japp as soon as possible and continue along steadily."</p><p>One receives the wisdom of tying logs of Naam to build the raft while he gets its Prasaad.</p><p>Better seek True Naam Simran. Beg for it.</p><p></p><p>Love.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 77227, member: 259"] Pray Truth for all and say Satsriakaal! Dear all! Quote from Aad0002 Jee "Sometimes what has happened is Guruji is saying the same thing to individuals, but they are using their own words to explain their understanding. So the meaning is the same, but the words used may be different. I find I have to look closely and decide on what others have said. The message does not change." Not only the words used are different but the meaning is also different. It is according to their grown consciousness. Guru Gobind Singh Jee is singing. [SIZE="3"][COLOR="DarkOrange"]ਆਪੁ ਆਪੁਨੀ ਬੁਧਿ ਹੈ ਜੇਤੀ ॥ ਬਰਨਤ ਭਿੰਨ ਭਿੰਨ ਤੁਹਿ ਤੇਤੀ ॥[/COLOR][/SIZE] [SIZE="3"][COLOR="Blue"]आपु आपुनी बुधि है जेती ॥ बरनत भिंन भिंन तुहि तेती ॥[/COLOR][/SIZE] According to one's own intellect, he describes Thee differently; Quote "As for the translation of Dr. Sant Sahib Singh, his translation is not perfect. But it does the job, and most of the time he is getting very, very close to the meaning of Guruji." Yes. It does the job giving me impulses to talk Truth. ************** Quote from Namjap Jee "Care to explain why JapJi Sahib has 38 Pauris ? The other day........." Gurdev often talks to the business friend (VarNjaaryaa Mitra) explaining 'man baychae Satgur kay paas'. May I ask what does one have to sell in exchange of this wisdom? Quote "I was contemplating on the first pauri....... sochey soch na hovai......." Are you sure it is not another thought (soch)? Quote "But would it bring us near to our Beloved God by knowing the reason......" Reasons build the wall between the Lover God and the beloved ones. Quote "Is asking questions the best way to understand Him ?" Understanding is another attribute of the mind. God is to realize. HE is also beyond mind. Through true Naam questions disappear. Answers remain. Quote "Is this another way to request you to stay longer for satsng ?" Satsangs are to increase and recognize own thirst. Surprise, people are thirsty and seek only Satsang (company) of water. When they will come to learn how to drink it? ************** Quote from Gyani Jarnail Singh Jee "and lets not forget as Balbir Ji has shown that the RAFT is usually TIED up..and to begin tying up the separate logs must begin early and progress at a steady pace...again points to Begin Naam japp as soon as possible and continue along steadily." One receives the wisdom of tying logs of Naam to build the raft while he gets its Prasaad. Better seek True Naam Simran. Beg for it. Love. Balbir Singh [/QUOTE]
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