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Guru Granth Sahib
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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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What Is Anhaad Naad?
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<blockquote data-quote="Tejwant Singh" data-source="post: 199686" data-attributes="member: 138"><p><span style="color: Blue"></span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Chaz Singh ji,</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Guru Fateh.</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Thanks for the response. It is not about the Smiley faces, it is the type of language you have used in your posts. Your ire is quite apparent.Please spend sometimes to re read them. That may help. I urge you to have civil interaction. As mentioned before, lets disagree in an agreeable manner.</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue"></span></p><p> <span style="color: Blue"></span></p><p><span style="color: Blue">My answer:<a href="http://www.sikhphilosophy.net/sikh-youth/42541-what-is-anhaad-naad-8.html#post199435" target="_blank">http://www.sikhphilosophy.net/sikh-youth/42541-what-is-anhaad-naad-8.html#post199435</a>. This you can read yourself by clicking on the post.</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Here you go again with your ire perhaps in your meditative trance:</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Please re read if you have already my comments to Lucky Singh ji in this post: <a href="http://www.sikhphilosophy.net/199452-post86.html" target="_blank">http://www.sikhphilosophy.net/199452-post86.html</a></span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">I never implied that. I used a comparison that transitory highs are like drug addicts' highs those who parrot some mantar repeatedly and mechanically. I never accused anyone of being a parrot here nor did I imply that towards anyone. Guru Nanak was also against any mechanical rituals as mentioned in my other post here. Gurbani talks about how parroting is futile in many verses. As I said many times and it needs repeating here that personal experiences are personal ones only. Period.</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Now, if anyone in this forum considers him/herself a parrot then we can talk further about it. So, please re- read my posts again rather than trying to imply something that was never mentioned by me nor intended.</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue"><a href="http://www.sikhphilosophy.net/sikh-youth/42541-what-is-anhaad-naad-9.html#post199445" target="_blank">http://www.sikhphilosophy.net/sikh-youth/42541-what-is-anhaad-naad-9.html#post199445</a></span></p><p><span style="color: Blue">My response to Akasha ji gives you the reasons not to flaunt your ire nor to accuse others without reading the thread, not reading and as a result you take them ad hominem. I would suggest you take the posts and what they say but as Verbatim which may help you in the understanding of the subject being discussed.</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue"><a href="http://www.sikhphilosophy.net/sikh-youth/42541-what-is-anhaad-naad-11.html#post199465" target="_blank">http://www.sikhphilosophy.net/sikh-youth/42541-what-is-anhaad-naad-11.html#post199465</a></span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Chaz Singh ji,</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Guru Fateh.</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">I did not want to do this but as you insist, I will try my best. </span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">But before I dare to endeavour in this, please tell me do you admit that you are a parrot of Gurbani which means are you into mechanical meaningless rituals? </span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue"><strong>If you consider, you are not a parrot of Gurbani, then there is no discussion to be held because I was talking about the parrots of Gurbani who parrot senselessly for hours and feel a transitory high like a drug addict would feel, which happens</strong> especially when one is in a Vaheguru chanting group, the way I was.</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Chaz Singh ji, You will notice from the above, I never accused you nor anyone else being a parrot. You took that upon yourself and read/understood something that was never said but rather to the contrary. You see how you assume things?</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue"><a href="http://www.sikhphilosophy.net/sikh-youth/42541-what-is-anhaad-naad-14.html#post199667" target="_blank">http://www.sikhphilosophy.net/sikh-youth/42541-what-is-anhaad-naad-14.html#post199667</a></span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Here is one more gem from you. You seem not to think when you talk like this.</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">..</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">This kind of infantile comment is not expected from a Simran loving Meditating Sikh as you claim to be. But this is the way you seem to be and we are all products of our environment. Simran and meditating are yours and your posts show how you lead your life as you project yourself in this forum.</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">The most important part is, you did not even understand nor did you grasp, or tried to dig deeper into what I was talking about the 9 doors which if you had read it in my later post to Lucky Singh ji, perhaps you would have understood what I meant. But if you still have any doubts, ask me rather than assuming.</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">You mean you can control your tears, your sniffling when you have the flu, you do not have to empty your bladder when you have to pee or control yourself when the nature calls so you do not have to go? </span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Is this the power of 'ATTENTION' you are talking about?</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Are you serious? This nonsense is what the Brahmins and the Derawalas teach. I have no idea nor do I have the curiosity to find out which league you belong to.</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Are your 9 doors that Ik Ong Kaar gave all of us and left them open locked with padlocks and keys by you because of the 'Power of ATTENTION' that you claim to have?</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Without understanding the context, you carry on with your babble laced with ire.</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Thanks & regards</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Tejwant Singh</span></p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 199686, member: 138"] [COLOR=Blue] Chaz Singh ji, Guru Fateh. Thanks for the response. It is not about the Smiley faces, it is the type of language you have used in your posts. Your ire is quite apparent.Please spend sometimes to re read them. That may help. I urge you to have civil interaction. As mentioned before, lets disagree in an agreeable manner. My answer:[url]http://www.sikhphilosophy.net/sikh-youth/42541-what-is-anhaad-naad-8.html#post199435[/url]. This you can read yourself by clicking on the post. Here you go again with your ire perhaps in your meditative trance: Please re read if you have already my comments to Lucky Singh ji in this post: [url]http://www.sikhphilosophy.net/199452-post86.html[/url] I never implied that. I used a comparison that transitory highs are like drug addicts' highs those who parrot some mantar repeatedly and mechanically. I never accused anyone of being a parrot here nor did I imply that towards anyone. Guru Nanak was also against any mechanical rituals as mentioned in my other post here. Gurbani talks about how parroting is futile in many verses. As I said many times and it needs repeating here that personal experiences are personal ones only. Period. Now, if anyone in this forum considers him/herself a parrot then we can talk further about it. So, please re- read my posts again rather than trying to imply something that was never mentioned by me nor intended. [url]http://www.sikhphilosophy.net/sikh-youth/42541-what-is-anhaad-naad-9.html#post199445[/url] My response to Akasha ji gives you the reasons not to flaunt your ire nor to accuse others without reading the thread, not reading and as a result you take them ad hominem. I would suggest you take the posts and what they say but as Verbatim which may help you in the understanding of the subject being discussed. [url]http://www.sikhphilosophy.net/sikh-youth/42541-what-is-anhaad-naad-11.html#post199465[/url] Chaz Singh ji, Guru Fateh. I did not want to do this but as you insist, I will try my best. But before I dare to endeavour in this, please tell me do you admit that you are a parrot of Gurbani which means are you into mechanical meaningless rituals? [B]If you consider, you are not a parrot of Gurbani, then there is no discussion to be held because I was talking about the parrots of Gurbani who parrot senselessly for hours and feel a transitory high like a drug addict would feel, which happens[/B] especially when one is in a Vaheguru chanting group, the way I was. Chaz Singh ji, You will notice from the above, I never accused you nor anyone else being a parrot. You took that upon yourself and read/understood something that was never said but rather to the contrary. You see how you assume things? [url]http://www.sikhphilosophy.net/sikh-youth/42541-what-is-anhaad-naad-14.html#post199667[/url] Here is one more gem from you. You seem not to think when you talk like this. .. This kind of infantile comment is not expected from a Simran loving Meditating Sikh as you claim to be. But this is the way you seem to be and we are all products of our environment. Simran and meditating are yours and your posts show how you lead your life as you project yourself in this forum. The most important part is, you did not even understand nor did you grasp, or tried to dig deeper into what I was talking about the 9 doors which if you had read it in my later post to Lucky Singh ji, perhaps you would have understood what I meant. But if you still have any doubts, ask me rather than assuming. You mean you can control your tears, your sniffling when you have the flu, you do not have to empty your bladder when you have to pee or control yourself when the nature calls so you do not have to go? Is this the power of 'ATTENTION' you are talking about? Are you serious? This nonsense is what the Brahmins and the Derawalas teach. I have no idea nor do I have the curiosity to find out which league you belong to. Are your 9 doors that Ik Ong Kaar gave all of us and left them open locked with padlocks and keys by you because of the 'Power of ATTENTION' that you claim to have? Without understanding the context, you carry on with your babble laced with ire. Thanks & regards Tejwant Singh[/color] [/QUOTE]
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