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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="chazSingh" data-source="post: 199485" data-attributes="member: 17409"><p>Respected Tejwant Ji,</p><p></p><p><strong>You Asked:</strong></p><p>Please give me the page number of the above verse so I can read the whole shabad<strong> which is dipped in Biblical pollen </strong>as the other verse you mentioned above.</p><p></p><p>This is a very long shabad so i will include a section with a link to the full shabad:</p><p><strong>The body is formed from the union of the five elements.</strong></p><p><strong>Know that the Lord's jewel is within it.</strong></p><p><strong>The soul is the Lord, and the Lord is the soul; contemplating the Shabad, the Lord is found. ||7||</strong></p><p><strong>Abide in truth and contentment, O humble Siblings of Destiny.</strong></p><p><strong>Hold tight to compassion and the Sanctuary of the True Guru.</strong></p><p><strong>Know your soul, and know the Supreme Soul; associating with the Guru, you shall be emancipated. ||8||</strong></p><p><strong><a href="http://www.sikhitothemax.com/page.asp?ShabadID=3745" target="_blank">http://www.sikhitothemax.com/page.asp?ShabadID=3745</a></strong></p><p><strong></strong></p><p><strong>What Biblical Pollen exists within this shabad? It seems very clear to me of what i must do, where i must seek...within my own self..what do you think? is Guru Ji trying to confuse me? life is short, i may breath my last breath any second...i need clear and concise direction....</strong><strong><strong>is this some sort of metaphor?</strong> </strong></p><p><strong></strong></p><p><strong>You also asked the following questions:</strong></p><p>I don't care what God means in other religions...</p><p>Ik Ong Kar to me means from the ONE emanated the Sound/Shabad/Naam, and from that Emanated Creation...</p><p></p><p>if we reverse this: ME(part of creation), can attach my consciousness to the Shabad which will take me back to the source...the Ik...</p><p></p><p>Again very clear...gurbani says the Shabad resounds everywhere but is accessible to us within ourselves...<strong>that's where we must seek...</strong></p><p></p><p><strong>you also asked</strong>:</p><p>you are the one that said <strong>"Just feeling good by oneself on his/her own is a selfish way and involves me-ism that Gurbani rejects vehemently"</strong></p><p><strong></strong></p><p><strong></strong>So there i am, awake at 3am, i sit on my couch...enjoy the silent night...read my japji...mind becomes focused...i contemplate...i close my eyes...i focus on gurbani...on gurmanter...heart is pouring out...mind is chattering but slowly quietens...<strong>how can i know my self i ask?</strong> Waheguru please hear my prayer...</p><p></p><p><strong>I ask you Tejwant Ji, am i being selfish by doing this? am i only thinking about myself? and not of others or society? Am i wrong in following my Guru Ji's guidance?</strong></p></blockquote><p></p>
[QUOTE="chazSingh, post: 199485, member: 17409"] Respected Tejwant Ji, [B]You Asked:[/B] Please give me the page number of the above verse so I can read the whole shabad[B] which is dipped in Biblical pollen [/B]as the other verse you mentioned above. This is a very long shabad so i will include a section with a link to the full shabad: [B]The body is formed from the union of the five elements. Know that the Lord's jewel is within it. The soul is the Lord, and the Lord is the soul; contemplating the Shabad, the Lord is found. ||7|| Abide in truth and contentment, O humble Siblings of Destiny. Hold tight to compassion and the Sanctuary of the True Guru. Know your soul, and know the Supreme Soul; associating with the Guru, you shall be emancipated. ||8|| [URL]http://www.sikhitothemax.com/page.asp?ShabadID=3745[/URL] What Biblical Pollen exists within this shabad? It seems very clear to me of what i must do, where i must seek...within my own self..what do you think? is Guru Ji trying to confuse me? life is short, i may breath my last breath any second...i need clear and concise direction....[/B][B][B]is this some sort of metaphor?[/B] [/B] [B]You also asked the following questions:[/B] I don't care what God means in other religions... Ik Ong Kar to me means from the ONE emanated the Sound/Shabad/Naam, and from that Emanated Creation... if we reverse this: ME(part of creation), can attach my consciousness to the Shabad which will take me back to the source...the Ik... Again very clear...gurbani says the Shabad resounds everywhere but is accessible to us within ourselves...[B]that's where we must seek...[/B] [B]you also asked[/B]: you are the one that said [B]"Just feeling good by oneself on his/her own is a selfish way and involves me-ism that Gurbani rejects vehemently" [/B]So there i am, awake at 3am, i sit on my couch...enjoy the silent night...read my japji...mind becomes focused...i contemplate...i close my eyes...i focus on gurbani...on gurmanter...heart is pouring out...mind is chattering but slowly quietens...[B]how can i know my self i ask?[/B] Waheguru please hear my prayer... [B]I ask you Tejwant Ji, am i being selfish by doing this? am i only thinking about myself? and not of others or society? Am i wrong in following my Guru Ji's guidance?[/B] [/QUOTE]
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