☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Sikh Sikhi Sikhism
Sikh Youth
What Is Anhaad Naad?
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Ambarsaria" data-source="post: 199457" data-attributes="member: 14194"><p>Assume under certain circumstances or as a result of how you are, there is a magic Derren Brown at work inside of your brain.<iframe src="//www.youtube.com/embed/j25qV5RO-nU?feature=player_detailpage" allowfullscreen="" frameborder="0" height="360" width="640"></iframe></p><p></p><p>In such a state what Akasha ji is saying is very plausible, what Luckysingh ji is saying is plausible and for people not allowing themselves to be in such circumstance, like Tejwant Singh ji, Harry Haller ji, such is not possible. But indeed both positions are defensible? Experiences while may be shared in limited or greater ways, require too much effort to be simply accepted. Lot of the debate in this thread and some others is simply about getting acceptance of individual experiences. While seeking acceptance may be good but it really is worthless. If the motive is to guide someone else to have an experience, so wonderful, that you want as many to have it, then be factual about the circumstance and triggers or the environment which facilitated the same. Guide as much in detail with as much love that you can muster for your fellow human beings. Then perhaps it will be more productive. Otherwise it is just jibberish and shadow dancing through rebuttals, denials, misunderstandings and much the same as perhaps 75% of this thread is about.</p><p></p><p>Let me share an experience and perhaps some will say no such thing exists. </p><p></p><p>I was standing near a tall mango tree. It was wild weather. I saw a lightning bolt (in the absence of a better word) floating nearby, no more than 10 feet from me. Shortly thereafter there was a big bang. A large branch of the mango tree got ripped open.</p><p></p><p>Have you seen a lightning bolt like this? How many say it was perhaps an illusion of lightening strike that was experienced or remembered in reverse?</p><p></p><p>Out of this do I want you,</p><p></p><ol> <li data-xf-list-type="ol">to believe lightening bolts float like that? NO</li> <li data-xf-list-type="ol">That lightening bolts travel or float around like that? NO</li> <li data-xf-list-type="ol">Was it really a lightening bolt or something else? I think it was a lightening bolt but who knows!</li> <li data-xf-list-type="ol">and so on</li> </ol><p></p><p>Folks there is incredible amount within us and what surrounds us. Let us discover and help others discover if they want to.</p><p></p><p>Sorry the above is not Sri Guru Granth Sahib Ji based but more personal.</p><p></p><p>For me the joy of internal music can be incredible because your mind would have provided the right equalizers and modifiers if you were so in tune to listen internally. Closing your eyes and listening when no chords are struck but the joy of being is there for me is "anhad naad". It does not always need to be so subliminal just as listening to a stream while the gentle wind rustles fallen tree leaves can be so enjoyable, and so on. It is everywhere if you are so inclined to find. I can find it everywhere, can you and/or are you willing to share :angryyoungkaur:<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />eacesign:<img src="/images/smilies/sikhsmileys/munda-bhangra.gif" class="smilie" loading="lazy" alt=":mundabhangra:" title="Munda Bhangra :mundabhangra:" data-shortname=":mundabhangra:" /></p><p></p><p>Sat Sri Akal.</p><p></p><p><strong>PS: </strong>Enjoy the following if you really believe you are free thinker and getting unencumbered bliss or other experiences ( I just don't know how complex we all are!),</p><p></p><p><iframe src="//www.youtube.com/embed/S-VEdzz3ixA?feature=player_detailpage" allowfullscreen="" frameborder="0" height="360" width="640"></iframe></p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 199457, member: 14194"] Assume under certain circumstances or as a result of how you are, there is a magic Derren Brown at work inside of your brain.<iframe src="//www.youtube.com/embed/j25qV5RO-nU?feature=player_detailpage" allowfullscreen="" frameborder="0" height="360" width="640"></iframe> In such a state what Akasha ji is saying is very plausible, what Luckysingh ji is saying is plausible and for people not allowing themselves to be in such circumstance, like Tejwant Singh ji, Harry Haller ji, such is not possible. But indeed both positions are defensible? Experiences while may be shared in limited or greater ways, require too much effort to be simply accepted. Lot of the debate in this thread and some others is simply about getting acceptance of individual experiences. While seeking acceptance may be good but it really is worthless. If the motive is to guide someone else to have an experience, so wonderful, that you want as many to have it, then be factual about the circumstance and triggers or the environment which facilitated the same. Guide as much in detail with as much love that you can muster for your fellow human beings. Then perhaps it will be more productive. Otherwise it is just jibberish and shadow dancing through rebuttals, denials, misunderstandings and much the same as perhaps 75% of this thread is about. Let me share an experience and perhaps some will say no such thing exists. I was standing near a tall mango tree. It was wild weather. I saw a lightning bolt (in the absence of a better word) floating nearby, no more than 10 feet from me. Shortly thereafter there was a big bang. A large branch of the mango tree got ripped open. Have you seen a lightning bolt like this? How many say it was perhaps an illusion of lightening strike that was experienced or remembered in reverse? Out of this do I want you, [LIST=1] [*]to believe lightening bolts float like that? NO [*]That lightening bolts travel or float around like that? NO [*]Was it really a lightening bolt or something else? I think it was a lightening bolt but who knows! [*]and so on [/LIST] Folks there is incredible amount within us and what surrounds us. Let us discover and help others discover if they want to. Sorry the above is not Sri Guru Granth Sahib Ji based but more personal. For me the joy of internal music can be incredible because your mind would have provided the right equalizers and modifiers if you were so in tune to listen internally. Closing your eyes and listening when no chords are struck but the joy of being is there for me is "anhad naad". It does not always need to be so subliminal just as listening to a stream while the gentle wind rustles fallen tree leaves can be so enjoyable, and so on. It is everywhere if you are so inclined to find. I can find it everywhere, can you and/or are you willing to share :angryyoungkaur::peacesign::mundabhangra: Sat Sri Akal. [B]PS: [/B]Enjoy the following if you really believe you are free thinker and getting unencumbered bliss or other experiences ( I just don't know how complex we all are!), <iframe src="//www.youtube.com/embed/S-VEdzz3ixA?feature=player_detailpage" allowfullscreen="" frameborder="0" height="360" width="640"></iframe> [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Sikh Sikhi Sikhism
Sikh Youth
What Is Anhaad Naad?
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top