☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Sikh Sikhi Sikhism
Sikh Youth
What Is Anhaad Naad?
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Harry Haller" data-source="post: 199422" data-attributes="member: 14641"><p>pleasure is subjective, allow me to explain</p><p> </p><p></p><p> </p><p>I hate lassi, not sure why, I don't mind kachi lassi, but full blown lassi, nope I am not a great fan of it, my stepsson, who is english, loves the stuff, we went out the other day, have some lassi he says, nope I hate it, he drinks some, ahh but its delicious, how can anyone not like it, uhmm well, I do not like it, it has a funny taste, and so on. I know what lassi tastes like, I do not like the taste. </p><p> </p><p>However, my stepson loves it, and I accept he loves it, I would not waste my time telling him it tastes awful, because it only tastes awful to ME! When have any of us dismissed anothers experience? I may attempt to be witty about it, but the truth is anothers experience is anothers, I would certainly dismiss any thought of me doing it, but if they wish to do it, good luck, I do not think, in any serious tone, I have urged my own thoughts on another, or my own philosophies. Its not for me, but noji, I have never dismissed.</p><p> </p><p></p><p> </p><p>I would say good luck to you, personally I think your bonkers, but good luck to you</p><p> </p><p> </p><p></p><p> </p><p>but I have never said any of this, the truth of the matter is that if you guys hear and do weird stuff, then thats fine, I cannot explain out of body experiences, or noises, or whatever, and to be honest, I have no interest in it, so carry on, I am comfortable enough in my own weirdness to be comfortable with anothers, no one is right and no one is wrong, we are just all doing our own thing and coming together on a forum. </p><p> </p><p>However, what I do object to, is when folks pass of their own weirdness as word, I take great pains not to, but I am getting rather fed up of all sorts of Vedic concepts being taken as Sikh, you have an opinion, fine state it, debate it great, but don't start preaching it. </p><p> </p><p></p><p> </p><p>but we dont, you are right and I am right, you are right for you, and I am right for me, I keep coming back to the same point, if some of us choose to play devils advocate and push for answers to questions what is wrong with that? Are we questioning it? Damn right! are we lauding our own opinion and pushing that as fact? not usually. </p><p> </p><p></p><p> </p><p>This is very simple, do I believe that you have the experiences you do, YES, Do I believe Akashaji has out of body experiences, YES, do I have any interest in this, NO!</p><p> </p><p>Am I interested in converting you both so you lose these experiences, NO! Will I continue to make fun of them, YES, can we all learn from each other, hopefully!</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 199422, member: 14641"] pleasure is subjective, allow me to explain I hate lassi, not sure why, I don't mind kachi lassi, but full blown lassi, nope I am not a great fan of it, my stepsson, who is english, loves the stuff, we went out the other day, have some lassi he says, nope I hate it, he drinks some, ahh but its delicious, how can anyone not like it, uhmm well, I do not like it, it has a funny taste, and so on. I know what lassi tastes like, I do not like the taste. However, my stepson loves it, and I accept he loves it, I would not waste my time telling him it tastes awful, because it only tastes awful to ME! When have any of us dismissed anothers experience? I may attempt to be witty about it, but the truth is anothers experience is anothers, I would certainly dismiss any thought of me doing it, but if they wish to do it, good luck, I do not think, in any serious tone, I have urged my own thoughts on another, or my own philosophies. Its not for me, but noji, I have never dismissed. I would say good luck to you, personally I think your bonkers, but good luck to you but I have never said any of this, the truth of the matter is that if you guys hear and do weird stuff, then thats fine, I cannot explain out of body experiences, or noises, or whatever, and to be honest, I have no interest in it, so carry on, I am comfortable enough in my own weirdness to be comfortable with anothers, no one is right and no one is wrong, we are just all doing our own thing and coming together on a forum. However, what I do object to, is when folks pass of their own weirdness as word, I take great pains not to, but I am getting rather fed up of all sorts of Vedic concepts being taken as Sikh, you have an opinion, fine state it, debate it great, but don't start preaching it. but we dont, you are right and I am right, you are right for you, and I am right for me, I keep coming back to the same point, if some of us choose to play devils advocate and push for answers to questions what is wrong with that? Are we questioning it? Damn right! are we lauding our own opinion and pushing that as fact? not usually. This is very simple, do I believe that you have the experiences you do, YES, Do I believe Akashaji has out of body experiences, YES, do I have any interest in this, NO! Am I interested in converting you both so you lose these experiences, NO! Will I continue to make fun of them, YES, can we all learn from each other, hopefully! [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Sikh Sikhi Sikhism
Sikh Youth
What Is Anhaad Naad?
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top