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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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What Is Anhaad Naad?
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<blockquote data-quote="Harkiran Kaur" data-source="post: 199382" data-attributes="member: 18224"><p>Actually with all respect, you have it backwards Sherdil. It's the experience that truly changes you. You can make up your 'mind' to change your inner 'self', but it will be your ego which is deciding to do the changing - you are still thinking of the 'self'. (example:<strong> "I"</strong> will change <strong>"ME"</strong>) It is the act of experiencing anhaad naad which truly evokes change on a level beyond the ego. And you don't hope for that...it just happens when you eventually 'let go' of the precepts of the 'self'. </p><p> </p><p>You see, ALL is vibration... everything that exists, vibrates. From light, to heat, to magnetism, to matter, to atomic structures, to energy, to radiation, to light, to colour, to sound... sound is believed to be the base of all. Every major religion speaks of a primal sound which creates reality, and this is no different in Sikhi. Sound = vibration. Even matter that makes up everything we touch is just energy vibrating at a slow rate. So essentially, when you hear 'celestial sound currents' - can you can see why this is so profound? You are not just hearing a 'sound' - you are becoming aware of the source of all reality, that all of reality is aware, and that you and reality are one in the same. And you can not tell someone what it is like. It has to be experienced. </p><p> </p><p>You guys keep asking what its like, explain what happens, what is bliss etc... I tried my very best in human words to explain. But there are no words which will ever accurately describe it as stated below:</p><p> </p><p><TABLE cellSpacing=5><TBODY><TR bgColor=#babac7><TD><span style="color: black"><span style="font-family: 'TAHOMA'"><span style="font-size: 10px">ਤਿਸੁ ਰੂਪੁ ਨ ਰੇਖ ਅਨਾਹਦੁ ਵਾਜੈ ਸਬਦੁ ਨਿਰੰਜਨਿ ਕੀਆ ॥੧॥ </span></span></span></p><p><span style="font-size: 10px"><span style="font-family: 'TAHOMA'"><span style="color: black">Ŧis rūp na rekẖ anāhaḏ vājai sabaḏ niranjan kī▫ā. ||1|| </span></span></span></p><p><span style="font-size: 10px"><span style="font-family: 'TAHOMA'"><span style="color: black">The Name has no form or outline; it vibrates with the unstruck Sound Current; through the Word of the Shabad, the Immaculate Lord is revealed. ||1|| </span></span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'TAHOMA'"><span style="font-size: 10px">ਕਰੇ ਵਖਿਆਣੁ ਜਾਣੈ ਜੇ ਕੋਈ ॥ </span></span></span></p><p><span style="font-size: 10px"><span style="font-family: 'TAHOMA'"><span style="color: black">Kare vakẖi▫āṇ jāṇai je ko▫ī. </span></span></span></p><p><span style="font-size: 10px"><span style="font-family: 'TAHOMA'"><span style="color: black">One can speak on this only when he knows it. </span></span></span></p><p> </p><p><span style="font-size: 10px"><span style="color: black">ਅੰਮ੍ਰਿਤੁ ਪੀਵੈ ਸੋਈ ॥੧॥ ਰਹਾਉ ॥ </span></span></p><p><span style="font-size: 10px"><span style="color: black">Amriṯ pīvai so▫ī. ||1|| rahā▫o. </span></span></p><p><span style="font-size: 10px"><span style="color: black">He alone drinks in the Ambrosial Nectar. ||1||Pause||</span></span> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p></p><p></TD></TR><TR><TD></TD></TR></TBODY></TABLE></p><p><span style="color: black">If it was merely speaking about a state of 'mind' then anyone could speak about it... We know that even those who are unhappy can speak about happiness, as even they know what happiness isn't. This experience however must be profound indeed, in order for it to be specified that only those who experience it firsthand can even speak on it.</span></p><p> </p><p><span style="color: black">Now I mentioned that all the major religions speak about a primal sound of creation... this is significant, because the truth can be found by anyone... it's not only reserved for Sikhs. An example is in the Chritstian Bible... " In the begining was the Word(Shabad), and the Word was with God, and the Word WAS God...." In Hinduism, sound is the first emenation, then light. OM is used by several spiritual paths to evoke this... There are many examples, I just dont have them at hand right now. So if so many different spiritual paths from different cultures, all came to the same</span><span style="color: #000000"> conclusion that a primal sound creates the reality of the Universe, and indeed the sound IS [God] then that alone speaks to the truth in it. </span></p></blockquote><p></p>
[QUOTE="Harkiran Kaur, post: 199382, member: 18224"] Actually with all respect, you have it backwards Sherdil. It's the experience that truly changes you. You can make up your 'mind' to change your inner 'self', but it will be your ego which is deciding to do the changing - you are still thinking of the 'self'. (example:[B] "I"[/B] will change [B]"ME"[/B]) It is the act of experiencing anhaad naad which truly evokes change on a level beyond the ego. And you don't hope for that...it just happens when you eventually 'let go' of the precepts of the 'self'. You see, ALL is vibration... everything that exists, vibrates. From light, to heat, to magnetism, to matter, to atomic structures, to energy, to radiation, to light, to colour, to sound... sound is believed to be the base of all. Every major religion speaks of a primal sound which creates reality, and this is no different in Sikhi. Sound = vibration. Even matter that makes up everything we touch is just energy vibrating at a slow rate. So essentially, when you hear 'celestial sound currents' - can you can see why this is so profound? You are not just hearing a 'sound' - you are becoming aware of the source of all reality, that all of reality is aware, and that you and reality are one in the same. And you can not tell someone what it is like. It has to be experienced. You guys keep asking what its like, explain what happens, what is bliss etc... I tried my very best in human words to explain. But there are no words which will ever accurately describe it as stated below: <TABLE cellSpacing=5><TBODY><TR bgColor=#babac7><TD>[COLOR=black][FONT=TAHOMA][SIZE=2]ਤਿਸੁ ਰੂਪੁ ਨ ਰੇਖ ਅਨਾਹਦੁ ਵਾਜੈ ਸਬਦੁ ਨਿਰੰਜਨਿ ਕੀਆ ॥੧॥ [/SIZE][/FONT][/COLOR] [SIZE=2][FONT=TAHOMA][COLOR=black]Ŧis rūp na rekẖ anāhaḏ vājai sabaḏ niranjan kī▫ā. ||1|| [/COLOR][/FONT][/SIZE] [SIZE=2][FONT=TAHOMA][COLOR=black]The Name has no form or outline; it vibrates with the unstruck Sound Current; through the Word of the Shabad, the Immaculate Lord is revealed. ||1|| [/COLOR][/FONT][/SIZE] [COLOR=black][FONT=TAHOMA][SIZE=2]ਕਰੇ ਵਖਿਆਣੁ ਜਾਣੈ ਜੇ ਕੋਈ ॥ [/SIZE][/FONT][/COLOR] [SIZE=2][FONT=TAHOMA][COLOR=black]Kare vakẖi▫āṇ jāṇai je ko▫ī. [/COLOR][/FONT][/SIZE] [SIZE=2][FONT=TAHOMA][COLOR=black]One can speak on this only when he knows it. [/COLOR][/FONT][/SIZE] [SIZE=2][COLOR=black]ਅੰਮ੍ਰਿਤੁ ਪੀਵੈ ਸੋਈ ॥੧॥ ਰਹਾਉ ॥ [/COLOR][/SIZE] [SIZE=2][COLOR=black]Amriṯ pīvai so▫ī. ||1|| rahā▫o. [/COLOR][/SIZE] [SIZE=2][COLOR=black]He alone drinks in the Ambrosial Nectar. ||1||Pause||[/COLOR][/SIZE] </TD></TR><TR><TD></TD></TR></TBODY></TABLE> [COLOR=black]If it was merely speaking about a state of 'mind' then anyone could speak about it... We know that even those who are unhappy can speak about happiness, as even they know what happiness isn't. This experience however must be profound indeed, in order for it to be specified that only those who experience it firsthand can even speak on it.[/COLOR] [COLOR=black]Now I mentioned that all the major religions speak about a primal sound of creation... this is significant, because the truth can be found by anyone... it's not only reserved for Sikhs. An example is in the Chritstian Bible... " In the begining was the Word(Shabad), and the Word was with God, and the Word WAS God...." In Hinduism, sound is the first emenation, then light. OM is used by several spiritual paths to evoke this... There are many examples, I just dont have them at hand right now. So if so many different spiritual paths from different cultures, all came to the same[/COLOR][COLOR=#000000] conclusion that a primal sound creates the reality of the Universe, and indeed the sound IS [God] then that alone speaks to the truth in it. [/COLOR] [/QUOTE]
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