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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harry Haller" data-source="post: 199367" data-attributes="member: 14641"><p>yes, I am still thinking of the self</p><p> </p><p></p><p> </p><p>no, YOU come to that realisation, this is YOUR statement about YOURSELF. I neither recognise nor accept the above statement, its all self justifying semantics. </p><p> </p><p></p><p> </p><p>I would turn this on its head, how can you truly give selflessly when ou are not thinking 'I do this' or ' I do that'. If the butcher next door wants to borrow my aged Land Rover, and I agree, am I supposed to walk around with some sort of sublime smile on my face all cosy in the knowledge I have bypassed normal human emotions and gained some sort of stoned and smug existence?, Yeah I come home and I feel the same, I did this, I did that, lets see who did what for me, ohh, nothing, no one made my life any easier today, but I managed to make anothers life a bit better, at this point, I thank Creator, or Goddy for my existence and for the chance to help another, yeah it was hard, yeah I did not get much out of it, but it is the true way to live, and its got to be better than watching television!</p><p> </p><p></p><p> </p><p>profound for you maybe, it just bores me, who cares whether the act is selfless or not, does it make any difference to the act? what you are saying is that it is all Goddy through us, its not us, its Goddy, and its all so sublime and profound and blissful and stuff, well, in my experience, helping people is not sublime, nor profound, in fact, it almost sounds like the helping is secondary to the profound experience, no, helping people, animals, anyone, is hard, it takes time, effort, energy, and you do it, and you move on, </p><p> </p><p></p><p> </p><p>Ah I am not doing it right, yeah I have heard that one a few times in my life, lol </p><p> </p><p></p><p> </p><p>yes, I do, although I had always hoped for more than sex crazed junkie</p><p> </p><p></p><p> </p><p>I see, and this doer of all things, is he the same doer that attempted to break the local record for number of women slept with in a 24 hour period? the same doer that borrowed money from the wrong people and had a knife to his eyeball? the same doer that ripped people off, that destroyed peoples lives? that corrupted solicitors, accountants? You have had a life experience very different to mine, it makes no sense for your observations to apply to me......</p><p> </p><p></p><p> </p><p>There is nothing much deeper than 'I' helped my neighbour today, or 'I' served at langar today. Anything deeper than this core feeling, to me anyway, smells of meism. </p><p>There are some of us that are driven to do things, some call it addictive personalities, I am not sure, but I do know that once peope like this embrace the doing of good with their time instead of the self, its very difficult to turn back, the experiences you talk about, OBE's etc, is just a simple pining for an experience, and more of the same, I see no difference between OBE's and drugs, frankly. </p><p></p><p></p><p> </p><p>but they cannot, anymore than I can, because we are all different, and because some people see the action for what it is, rather than some deep spiritual experience. </p><p> </p><p><span style="color: #8b0000"></span></p><p> <span style="color: #8b0000"></span></p><p><span style="color: #8b0000"></span><span style="color: black">actually I think this supports my argument more than yours....</span></p><p> </p><p></p><p> </p><p>you could apply the above equally to those that dabble in astral projection and the like. </p><p> </p><p></p><p> </p><p>Akashaji, no one has ever ganged up on you, if you make the truth personal, then the attack becomes personal, but the truth is the truth, defending such should not be hard for a Sikh, after all, it is the Gurus truth. Such statements make this forum out to be a bunch of atheistic lunatics hell bent on destroying Sikhism, I do not know why you persist in these dramatic statements, ganging up, tearing heads off, or is it not you that is making these comments? is it Goddy? through you?</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 199367, member: 14641"] yes, I am still thinking of the self no, YOU come to that realisation, this is YOUR statement about YOURSELF. I neither recognise nor accept the above statement, its all self justifying semantics. I would turn this on its head, how can you truly give selflessly when ou are not thinking 'I do this' or ' I do that'. If the butcher next door wants to borrow my aged Land Rover, and I agree, am I supposed to walk around with some sort of sublime smile on my face all cosy in the knowledge I have bypassed normal human emotions and gained some sort of stoned and smug existence?, Yeah I come home and I feel the same, I did this, I did that, lets see who did what for me, ohh, nothing, no one made my life any easier today, but I managed to make anothers life a bit better, at this point, I thank Creator, or Goddy for my existence and for the chance to help another, yeah it was hard, yeah I did not get much out of it, but it is the true way to live, and its got to be better than watching television! profound for you maybe, it just bores me, who cares whether the act is selfless or not, does it make any difference to the act? what you are saying is that it is all Goddy through us, its not us, its Goddy, and its all so sublime and profound and blissful and stuff, well, in my experience, helping people is not sublime, nor profound, in fact, it almost sounds like the helping is secondary to the profound experience, no, helping people, animals, anyone, is hard, it takes time, effort, energy, and you do it, and you move on, Ah I am not doing it right, yeah I have heard that one a few times in my life, lol yes, I do, although I had always hoped for more than sex crazed junkie I see, and this doer of all things, is he the same doer that attempted to break the local record for number of women slept with in a 24 hour period? the same doer that borrowed money from the wrong people and had a knife to his eyeball? the same doer that ripped people off, that destroyed peoples lives? that corrupted solicitors, accountants? You have had a life experience very different to mine, it makes no sense for your observations to apply to me...... There is nothing much deeper than 'I' helped my neighbour today, or 'I' served at langar today. Anything deeper than this core feeling, to me anyway, smells of meism. There are some of us that are driven to do things, some call it addictive personalities, I am not sure, but I do know that once peope like this embrace the doing of good with their time instead of the self, its very difficult to turn back, the experiences you talk about, OBE's etc, is just a simple pining for an experience, and more of the same, I see no difference between OBE's and drugs, frankly. but they cannot, anymore than I can, because we are all different, and because some people see the action for what it is, rather than some deep spiritual experience. [COLOR=#8b0000] [/COLOR][COLOR=black]actually I think this supports my argument more than yours....[/COLOR] you could apply the above equally to those that dabble in astral projection and the like. Akashaji, no one has ever ganged up on you, if you make the truth personal, then the attack becomes personal, but the truth is the truth, defending such should not be hard for a Sikh, after all, it is the Gurus truth. Such statements make this forum out to be a bunch of atheistic lunatics hell bent on destroying Sikhism, I do not know why you persist in these dramatic statements, ganging up, tearing heads off, or is it not you that is making these comments? is it Goddy? through you? [/QUOTE]
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