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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh Sikhi Sikhism
What Happens-when An Amritdhari Breaks The Sacred Pledge
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 125916" data-attributes="member: 189"><p>Hardip Singh Ji,</p><p>Gurfateh.</p><p></p><p>As a matter of Fact Alcohol consumption is described as..once consumed that which brings ones brains to ones tongue..and aral-barl nonsense emerges..is BAD. This is in the SGGS and Guur Nanak ji wrote this slok in honour of Bhai mardana Ji. Thus it is clearly..not a preferred consumable !! Secondly alcohol certainly comes under Kurehit no. 3 Drugs..etc and Bhang is covered as well.(Tobacco is named as prohibited so its totally out in nay manner). A Sikh as per Gurmatt is to SHUN all such FALSE ?intoxicnats" and imbibe the spiritual intoxicant of the Naam...as in a popular saying..Naam KHUMAREE nanaka charreh reheh din raat !!</p><p>Just becasue alot of Sikhs drink alcohol like no tomorrow doesnt mean its OK.</p><p> ITS NOT OK.</p><p></p><p>2. Your second point...its not possible. Guru Ji doesnt work in that manner. Those who blame such..are under BHARAM...such people are also likely to blame incidents on..Khota heeng piyah..kali bilee rasteh wich mil gayee...a Donkey crossed my path and thus i met with an accidnet..or i saw a black cat..and thus suffered some misfortune...etc..all BHARAMS and superstitions.</p><p></p><p>The SRM tries to allay such Bharams...such as allowing us to WEAR SHOES while carrying the SGGS on our heads IF..the place is muddy, strewn with broken glass, dirt stones etc etc which may cause us injury...No need to REMOVE shoes and stand barefoot while ardass is beign said..IF palce is wet and muddy !! That is sheer stupidity and SRM does address this issue. SAME goes for the Kakaars..IF there is an ocassion to remove..it cna be done..its aminor infarction and can be addressed to GUru Ji for Forgiveness in a personal ardass benti. It certainly DOES NOT BREAK the AMRIT.</p><p></p><p>There is i beleive a very PRACTICAL "method/logic/reasoning" behind the REHIT of putting one leg into a DRY Kacherra while changing form a wet one...1. One will NEVER be caught off guard in an embarassing situation whereby one forgets to bring along a DRY Kacherra...or caught in an emergency with nothing on...etc . BUT some have made it into a "SERIOUS NO NO BREAKING RULE"...they even inlcude a SPARE kacherra with a DEAD BODY....as if the dead body will be bathing in the afterlife...its just simple LOGIC..remember to take in a DRY kacherra !!</p><p></p><p>SIKHISM and GURMATT is a PRACTICAL no nonsense WAY OF LIFE..enjoy it. Guru Ji Knows all..forgives all...He is our Loving Father..Baap Hamara.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 125916, member: 189"] Hardip Singh Ji, Gurfateh. As a matter of Fact Alcohol consumption is described as..once consumed that which brings ones brains to ones tongue..and aral-barl nonsense emerges..is BAD. This is in the SGGS and Guur Nanak ji wrote this slok in honour of Bhai mardana Ji. Thus it is clearly..not a preferred consumable !! Secondly alcohol certainly comes under Kurehit no. 3 Drugs..etc and Bhang is covered as well.(Tobacco is named as prohibited so its totally out in nay manner). A Sikh as per Gurmatt is to SHUN all such FALSE ?intoxicnats" and imbibe the spiritual intoxicant of the Naam...as in a popular saying..Naam KHUMAREE nanaka charreh reheh din raat !! Just becasue alot of Sikhs drink alcohol like no tomorrow doesnt mean its OK. ITS NOT OK. 2. Your second point...its not possible. Guru Ji doesnt work in that manner. Those who blame such..are under BHARAM...such people are also likely to blame incidents on..Khota heeng piyah..kali bilee rasteh wich mil gayee...a Donkey crossed my path and thus i met with an accidnet..or i saw a black cat..and thus suffered some misfortune...etc..all BHARAMS and superstitions. The SRM tries to allay such Bharams...such as allowing us to WEAR SHOES while carrying the SGGS on our heads IF..the place is muddy, strewn with broken glass, dirt stones etc etc which may cause us injury...No need to REMOVE shoes and stand barefoot while ardass is beign said..IF palce is wet and muddy !! That is sheer stupidity and SRM does address this issue. SAME goes for the Kakaars..IF there is an ocassion to remove..it cna be done..its aminor infarction and can be addressed to GUru Ji for Forgiveness in a personal ardass benti. It certainly DOES NOT BREAK the AMRIT. There is i beleive a very PRACTICAL "method/logic/reasoning" behind the REHIT of putting one leg into a DRY Kacherra while changing form a wet one...1. One will NEVER be caught off guard in an embarassing situation whereby one forgets to bring along a DRY Kacherra...or caught in an emergency with nothing on...etc . BUT some have made it into a "SERIOUS NO NO BREAKING RULE"...they even inlcude a SPARE kacherra with a DEAD BODY....as if the dead body will be bathing in the afterlife...its just simple LOGIC..remember to take in a DRY kacherra !! SIKHISM and GURMATT is a PRACTICAL no nonsense WAY OF LIFE..enjoy it. Guru Ji Knows all..forgives all...He is our Loving Father..Baap Hamara. [/QUOTE]
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What Happens-when An Amritdhari Breaks The Sacred Pledge
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