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Guru Granth Sahib
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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
What Does Term 'Excommunication' Mean In Light Of Guru Nanak's Philosophy?
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<blockquote data-quote="Archived_Member16" data-source="post: 173912" data-attributes="member: 884"><p><span style="color: Navy"><span style="font-size: 12px"><strong>Madness of judging others:</strong></span></span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"><a href="http://www.sikhphilosophy.net/sikh-sikhi-sikhism/17684-madness-of-judging-others.html" target="_blank">http://www.sikhphilosophy.net/sikh-sikhi-sikhism/17684-madness-of-judging-others.html</a></span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">I fully endorse the views of Parma Ji & Luckysingh Ji. More power to both of you indeed! No one gave such people the authority to act as the Guru! Every soul has his/her own spiritual life path to WALK, and is FREE to do so.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"><span style="font-size: 12px"><strong>On the foolishness of judging others</strong> </span></span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">"The act of judgement is an act of pride. It involves looking to our own store of knowledge, putting together a few facts, figures or fancies, and coming up with some sort of answer or solution to a given problem or situation. All too often it is the wrong solution or answer, and because of pride, we refuse to correct course. </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Judging others is an act of monumental pride - enormous pride, stupendous pride, galling, astonishing, fantastic pride. This should be understood. When you render judgement on another, you have taken upon yourself an awesome responsibility for making the correct judgement. Because, after all, your judgement is not necessary. </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">All things, big and small, invite your judgement. The condition of the weather, political matters, the taste of your food, a television program - at every moment of the day, something or other is inviting your judgement of it. And so often, and so willingly, you render it, without being aware of the consequences, without taking care of the responsibilities entailed. </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">You judge, and then to make matters worse, you believe in your judgement. You've looked at the evidence, you've made a judgement - it must be right! There couldn't possibly be any other conclusion to arrive at but the one your've chosen, could there? </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">What you don't see, don't understand, is that your judgement leads to suffering - your own suffering. It does not touch the person judged; he or she is free of you and your thoughts and your judgements. You cannot change their behaviour by even a hair's breadth by your judgement." - <a href="http://www.well.com/user/queerjhd/sxonthefoolishness.htm" target="_blank">http://www.well.com/user/queerjhd/sxonthefoolishness.htm</a> </span></p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 173912, member: 884"] [COLOR="Navy"][SIZE="3"][B]Madness of judging others:[/B][/SIZE] [url]http://www.sikhphilosophy.net/sikh-sikhi-sikhism/17684-madness-of-judging-others.html[/url] I fully endorse the views of Parma Ji & Luckysingh Ji. More power to both of you indeed! No one gave such people the authority to act as the Guru! Every soul has his/her own spiritual life path to WALK, and is FREE to do so. [SIZE="3"][B]On the foolishness of judging others[/B] [/SIZE] "The act of judgement is an act of pride. It involves looking to our own store of knowledge, putting together a few facts, figures or fancies, and coming up with some sort of answer or solution to a given problem or situation. All too often it is the wrong solution or answer, and because of pride, we refuse to correct course. Judging others is an act of monumental pride - enormous pride, stupendous pride, galling, astonishing, fantastic pride. This should be understood. When you render judgement on another, you have taken upon yourself an awesome responsibility for making the correct judgement. Because, after all, your judgement is not necessary. All things, big and small, invite your judgement. The condition of the weather, political matters, the taste of your food, a television program - at every moment of the day, something or other is inviting your judgement of it. And so often, and so willingly, you render it, without being aware of the consequences, without taking care of the responsibilities entailed. You judge, and then to make matters worse, you believe in your judgement. You've looked at the evidence, you've made a judgement - it must be right! There couldn't possibly be any other conclusion to arrive at but the one your've chosen, could there? What you don't see, don't understand, is that your judgement leads to suffering - your own suffering. It does not touch the person judged; he or she is free of you and your thoughts and your judgements. You cannot change their behaviour by even a hair's breadth by your judgement." - [url]http://www.well.com/user/queerjhd/sxonthefoolishness.htm[/url] [/COLOR] [/QUOTE]
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What Does Term 'Excommunication' Mean In Light Of Guru Nanak's Philosophy?
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