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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
What Does Term 'Excommunication' Mean In Light Of Guru Nanak's Philosophy?
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<blockquote data-quote="Mai Harinder Kaur" data-source="post: 120812" data-attributes="member: 3558"><p>No one other than myself can make me more or less of a Sikh. No pronouncement of Akal Takht or any other institution can define my relationship with my Guru. Akal Takht can make pronouncements, issue Hukamnamas until all those corrupt old guys are blue in the face; I am still a Sikh.</p><p></p><p>They cannot kick me out of the Khalsa, either. If I have broken my Khalsa vows or committed some other serious offense, it is my responsibility to present myself to the local Panj Piyare for discipline. No institution in "India" has any jurisdiction over this. (Jis, correct me if I am wrong, please.)</p><p></p><p>This gets back to the notion of "what is essential to being a Sikh?" I started a thread about that "<a href="http://www.sikhphilosophy.net/sikh-sikhi-sikhism/29099-mere-sikhi.html" target="_blank">Mere Sikh</a>i" - "Mere" being the English word, not the Punjabi. Unfortunately, there has been only one response. I would really like some more feedback on this subject. </p><p></p><p></p><p></p><p>Akal Takht can and does from time to time "excommunicate" Sikhs who publicly disagree with them or don't show them the respect that they ought to deserve. In my eyes this is a political move to help them retain their power.</p><p></p><p>I can think of one "excommunication" that could help the Panth. I refer, of course, to the Butcher of Punjab, KP- Gill, who has violated every Sikh principle that I know. You can see that I of my own volition have excommunicated him by removing the "Singh" from his name. It would certainly clean up the Panth path a bit.</p><p></p><p>Bur I'm not a jathedar or any such. I do not issue Hukamnamas and my opinions are just that, opinions.</p><p></p><p>Let me make clear, however, that I do respect the institution of Akal Takht; my problem is with the corrupt old men who are making a farce of it.</p><p></p><p>I think "excommunication" is meant to strip the receiver of his Sikh citizenship, making him an illegal alien in his own home. It is meant to ban him (does shunning really have a place in Sikhi?). Mostly it is used as a means of quieting dissenters. That is my observation.</p></blockquote><p></p>
[QUOTE="Mai Harinder Kaur, post: 120812, member: 3558"] No one other than myself can make me more or less of a Sikh. No pronouncement of Akal Takht or any other institution can define my relationship with my Guru. Akal Takht can make pronouncements, issue Hukamnamas until all those corrupt old guys are blue in the face; I am still a Sikh. They cannot kick me out of the Khalsa, either. If I have broken my Khalsa vows or committed some other serious offense, it is my responsibility to present myself to the local Panj Piyare for discipline. No institution in "India" has any jurisdiction over this. (Jis, correct me if I am wrong, please.) This gets back to the notion of "what is essential to being a Sikh?" I started a thread about that "[URL="http://www.sikhphilosophy.net/sikh-sikhi-sikhism/29099-mere-sikhi.html"]Mere Sikh[/URL]i" - "Mere" being the English word, not the Punjabi. Unfortunately, there has been only one response. I would really like some more feedback on this subject. Akal Takht can and does from time to time "excommunicate" Sikhs who publicly disagree with them or don't show them the respect that they ought to deserve. In my eyes this is a political move to help them retain their power. I can think of one "excommunication" that could help the Panth. I refer, of course, to the Butcher of Punjab, KP- Gill, who has violated every Sikh principle that I know. You can see that I of my own volition have excommunicated him by removing the "Singh" from his name. It would certainly clean up the Panth path a bit. Bur I'm not a jathedar or any such. I do not issue Hukamnamas and my opinions are just that, opinions. Let me make clear, however, that I do respect the institution of Akal Takht; my problem is with the corrupt old men who are making a farce of it. I think "excommunication" is meant to strip the receiver of his Sikh citizenship, making him an illegal alien in his own home. It is meant to ban him (does shunning really have a place in Sikhi?). Mostly it is used as a means of quieting dissenters. That is my observation. [/QUOTE]
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Sikh Sikhi Sikhism
What Does Term 'Excommunication' Mean In Light Of Guru Nanak's Philosophy?
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