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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
What Does Meditation Mean To You?
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<blockquote data-quote="Luckysingh" data-source="post: 171624" data-attributes="member: 16886"><p>Harryji, I do get the impression that you are infact 'mocking'. </p><p>I'm not sure if you are really looking for answers or anything to learn from with this thread, but sense that you just have the 'critical mode' on in action!</p><p> </p><p>Firstly let me start with one of your quotes from above-</p><p> </p><p></p><p> </p><p>This view of yours is the major obstacle, until you can't get out of this goggle vision, then you can't give yourself a chance to learn or understand what meditation or simran is. </p><p>Firstly, your above quote tells anyone out there that your view is dim as I mentioned in earlier post. Now, l just want you to think for a minute here-</p><p>Then answer the following-</p><p> </p><p>-Did you not learn to read and write when younger so that you could utilise your God given brain ??</p><p>- Were they not skills to help you develop in the outward world that we are exposed to ?</p><p>- Was not reading and writing the core skill needed and required so that you could maximise you learning capacity and maximise your brain usage ?</p><p>- Was it selfish to be able to learn how to read and write, when they are so many in the world that don't have this privelege ?</p><p>- Don't you consider yourself lucky that your main worry when a kid was probably more about how well you did at school, or what toys you wanted compared with millions of kids around the world that worry or just hope for a meal the next day for pure survival ??</p><p>- We are lucky to be given tools to help us develop and we take food and drink for granted which is essential for survival!</p><p> </p><p> </p><p>To myself, in the same way I view meditation as a skill, essential core, or a tool to help one maximise their inward journey. It helps you understand and develop your own personal spirituality. We cannot develop each others spirituality just as we cannot help develop each others learning skills.</p><p> </p><p>Therefore, as you should see, it is nothing selfish or anything like a weightlifting activity!!</p><p> </p><p>The lucky ones can pursue their inward journey without the need of tools. If Harryji, you are one of these, then consider yourself lucky and it will explain why you don't get it !!</p><p> </p><p> </p><p>If you cannot come to terms with this explanation to start with, then I don't think you will get any further progress.</p><p> </p><p>It's the best way that I am able to put it, no offencepeacesignkaur</p></blockquote><p></p>
[QUOTE="Luckysingh, post: 171624, member: 16886"] Harryji, I do get the impression that you are infact 'mocking'. I'm not sure if you are really looking for answers or anything to learn from with this thread, but sense that you just have the 'critical mode' on in action! Firstly let me start with one of your quotes from above- This view of yours is the major obstacle, until you can't get out of this goggle vision, then you can't give yourself a chance to learn or understand what meditation or simran is. Firstly, your above quote tells anyone out there that your view is dim as I mentioned in earlier post. Now, l just want you to think for a minute here- Then answer the following- -Did you not learn to read and write when younger so that you could utilise your God given brain ?? - Were they not skills to help you develop in the outward world that we are exposed to ? - Was not reading and writing the core skill needed and required so that you could maximise you learning capacity and maximise your brain usage ? - Was it selfish to be able to learn how to read and write, when they are so many in the world that don't have this privelege ? - Don't you consider yourself lucky that your main worry when a kid was probably more about how well you did at school, or what toys you wanted compared with millions of kids around the world that worry or just hope for a meal the next day for pure survival ?? - We are lucky to be given tools to help us develop and we take food and drink for granted which is essential for survival! To myself, in the same way I view meditation as a skill, essential core, or a tool to help one maximise their inward journey. It helps you understand and develop your own personal spirituality. We cannot develop each others spirituality just as we cannot help develop each others learning skills. Therefore, as you should see, it is nothing selfish or anything like a weightlifting activity!! The lucky ones can pursue their inward journey without the need of tools. If Harryji, you are one of these, then consider yourself lucky and it will explain why you don't get it !! If you cannot come to terms with this explanation to start with, then I don't think you will get any further progress. It's the best way that I am able to put it, no offencepeacesignkaur [/QUOTE]
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What Does Meditation Mean To You?
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