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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="ExploringSikhi" data-source="post: 193047" data-attributes="member: 19734"><p><span style="font-size: 10px">I would agree, if someone had actually said that.</span></p><p> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px">In post #215, I was replying to Giyani Ji, who asked quite explicitly, "IF Mulsims can claim these are all "OURS"/OUR PROPHETS..even if they are JEWS..whats the problem with Farid Ji kabir Ji vis a vis SIKHS ?? I dont get it..."</span></p><p> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px">In other words, if it is okay for Muslims to claim the Jewish and Christian prophets as their own, what is the problem if Sikhs do the same with Farid and Kabir?</span></p><p> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px">Even then, I did not say that Sikhs DO claim them as their own, in my reply, quite clearly, I stated that "IF Sikhs WISH to do so", then they would need to meet the criteria I outlined in the post. Not that Sikhs do claim them as their own, but if Sikhs want to follow the example of the Muslims, then there are a few other things Sikhs would need to prove. It is a hypothetical statement, not a literal one. Let us not put words in each other's mouths.</span></p><p> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px">And if "some of us" do not believe me, they can go back and read posts # 164 and 166, the only other posts in which I mention Farid and Kabir. I did not state that Sikhs are claiming Farid, Kabir and the others as "their own", only that Sikhs are claiming that there is the poetry of Muslim Saints within their holy book (Guru Granth Sahib). Every Sikh I have met in real life has told me that Guru Granth Sahib contains the writings of MUSLIM saints and poets. Every single one.</span></p><p> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px">Me stating that Sikhs claim Farid, Kabir and co. as their own and me claiming that Sikhs claim to have Muslim works in their holy book are two completely different things, I did not do the former, I did indeed do the latter, and it has been pointed out by a few members of here that the Sufi contributors of Guru Granth Sahib would not be accepted as "real" Muslims by Muslims today, and no one objected so I am going to assume that most other SPNers would agree, in which case, Sikhs have no right to make such a claim.</span></p><p><span style="font-size: 10px"></span> </p><p> </p><p> </p><p></p><p> </p><p>Oh I agree, and here is a great example:</p><p> </p><p></p><p> </p><p>^^ u wot m8?</p></blockquote><p></p>
[QUOTE="ExploringSikhi, post: 193047, member: 19734"] [SIZE=2]I would agree, if someone had actually said that. In post #215, I was replying to Giyani Ji, who asked quite explicitly, "IF Mulsims can claim these are all "OURS"/OUR PROPHETS..even if they are JEWS..whats the problem with Farid Ji kabir Ji vis a vis SIKHS ?? I dont get it..." In other words, if it is okay for Muslims to claim the Jewish and Christian prophets as their own, what is the problem if Sikhs do the same with Farid and Kabir? Even then, I did not say that Sikhs DO claim them as their own, in my reply, quite clearly, I stated that "IF Sikhs WISH to do so", then they would need to meet the criteria I outlined in the post. Not that Sikhs do claim them as their own, but if Sikhs want to follow the example of the Muslims, then there are a few other things Sikhs would need to prove. It is a hypothetical statement, not a literal one. Let us not put words in each other's mouths. And if "some of us" do not believe me, they can go back and read posts # 164 and 166, the only other posts in which I mention Farid and Kabir. I did not state that Sikhs are claiming Farid, Kabir and the others as "their own", only that Sikhs are claiming that there is the poetry of Muslim Saints within their holy book (Guru Granth Sahib). Every Sikh I have met in real life has told me that Guru Granth Sahib contains the writings of MUSLIM saints and poets. Every single one. Me stating that Sikhs claim Farid, Kabir and co. as their own and me claiming that Sikhs claim to have Muslim works in their holy book are two completely different things, I did not do the former, I did indeed do the latter, and it has been pointed out by a few members of here that the Sufi contributors of Guru Granth Sahib would not be accepted as "real" Muslims by Muslims today, and no one objected so I am going to assume that most other SPNers would agree, in which case, Sikhs have no right to make such a claim. [/SIZE] Oh I agree, and here is a great example: ^^ u wot m8? [/QUOTE]
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