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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
What Are We Turning Into As Sikhs?(SRM)
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<blockquote data-quote="Josh martin" data-source="post: 106506" data-attributes="member: 9038"><p>Pharisees stuck to the "Law", considered it above anything else. Anyone who followed the "Law" was accepted, anyone else was heathen, praising the false God. Although they didn't follow the "law" themselves they prosecuted anyone who would not follow it strictly.</p><p></p><p>Later day Brahmins/Pundits, Held up the "code" and similar practices. Anyone who followed the code was righteous, others were un-accepted. Although they themselves did not follow or try to become a brahmin they prosecuted anyone who wouldn't follow it strictly.</p><p></p><p>Muslims Forced the same "rules" on Hindustan during thier rule. While within Islam true values are lost and rules used conduct Jihad/ forced religion change to justify thier means.</p><p></p><p>Buddhism, Jainism other religions suffer from same illness. The Syanap/Shra/Wisdom/<strong>Rules</strong>/Manmat overpowers Dharam/<strong>Bhagti</strong>/Prem/Gurmat.</p><p></p><p>Paul in fist letter to Corinthians states: The sting of death is sin, and the power of sin is the law.</p><p>Again I am taking quotations from other religions, perhaps this will shame some of us.:welcome: [FONT=Palatino, Times New Roman, Georgia, Times, serif]<span style="font-size: 10px"><span style="color: black"><span style="color: red">[FONT=arial,helvetica][FONT=Palatino, Times New Roman, Georgia, Times, serif]<span style="color: black"><span style="color: BLUE">Judge Not Lest Ye Be Judged! and Let He Who is Without Sin Cast the First Stone.</span></span>[/FONT][/FONT]</span></span></span>[/FONT]</p><p></p><p>As sikhs today we hide behind "SRM" and points at others calling them sects, blashemous, as far as "non-sikhs".</p><p></p><p>What part of SRM did Mian Meer Ji(Muslim Phakeer) follow that Shiri Guru Ram Daas ji specifically asked him for NIh of Shiri Harminder Sahib? Or ShiriChand ji, who followed Jogi panth, who's charnaamrit(nector of feet) was used cuz water wouldn't stay in Sarover in Harminder Sahib. <span style="color: Black">Couldn't GuruJu have done this himself or asked <strong><a href="http://www.sikhphilosophy.net/sikh/" target="_blank">Sikhs</a> </strong>like Bhai Gurdaasji, Baba Budha ji or many other able sangat?</span> </p><p></p><p>All Bhagats Kabeer ji, Julaha(weaver), TirLochan ji, Nahi(barber), Naamdev ji(who wasn't allowed to enter mandirs), Sain ji (barbar), Sadhna Ji(butcher), Dhana ji(Jatt), more low cast bhagats, whose Bani is In SHiri Guru Granth Sahib ji, were they all not sikhs/saints/ cuz they did not Follow SRM? Do we not bow down to these saints every day?</p><p></p><p>Question: As sikhs today we hide behind "SRM" and points at others calling them sects, blashemous, as far as "non-sikhs". Was SRM given to better our life/ follow it ourselves or as a <strong>tool </strong>to judge others with it? Where in Gurbani has SRM been used to Justify/judge anything or anyone by our Guru's that we use it to judge/justify others? Since when are we So righteous in our Guru that we have the authority to qualify or dis-qualify someone as saint/sikh?:happy:</p></blockquote><p></p>
[QUOTE="Josh martin, post: 106506, member: 9038"] Pharisees stuck to the "Law", considered it above anything else. Anyone who followed the "Law" was accepted, anyone else was heathen, praising the false God. Although they didn't follow the "law" themselves they prosecuted anyone who would not follow it strictly. Later day Brahmins/Pundits, Held up the "code" and similar practices. Anyone who followed the code was righteous, others were un-accepted. Although they themselves did not follow or try to become a brahmin they prosecuted anyone who wouldn't follow it strictly. Muslims Forced the same "rules" on Hindustan during thier rule. While within Islam true values are lost and rules used conduct Jihad/ forced religion change to justify thier means. Buddhism, Jainism other religions suffer from same illness. The Syanap/Shra/Wisdom/[B]Rules[/B]/Manmat overpowers Dharam/[B]Bhagti[/B]/Prem/Gurmat. Paul in fist letter to Corinthians states: The sting of death is sin, and the power of sin is the law. Again I am taking quotations from other religions, perhaps this will shame some of us.:welcome: [FONT=Palatino, Times New Roman, Georgia, Times, serif][SIZE=2][COLOR=black][COLOR=red][FONT=arial,helvetica][FONT=Palatino, Times New Roman, Georgia, Times, serif][COLOR=black][COLOR=BLUE]Judge Not Lest Ye Be Judged! and Let He Who is Without Sin Cast the First Stone.[/COLOR][/COLOR][/FONT][/FONT][/COLOR][/COLOR][/SIZE][/FONT] As sikhs today we hide behind "SRM" and points at others calling them sects, blashemous, as far as "non-sikhs". What part of SRM did Mian Meer Ji(Muslim Phakeer) follow that Shiri Guru Ram Daas ji specifically asked him for NIh of Shiri Harminder Sahib? Or ShiriChand ji, who followed Jogi panth, who's charnaamrit(nector of feet) was used cuz water wouldn't stay in Sarover in Harminder Sahib. [COLOR=Black]Couldn't GuruJu have done this himself or asked [B][URL="http://www.sikhphilosophy.net/sikh/"]Sikhs[/URL] [/B]like Bhai Gurdaasji, Baba Budha ji or many other able sangat?[/COLOR] All Bhagats Kabeer ji, Julaha(weaver), TirLochan ji, Nahi(barber), Naamdev ji(who wasn't allowed to enter mandirs), Sain ji (barbar), Sadhna Ji(butcher), Dhana ji(Jatt), more low cast bhagats, whose Bani is In SHiri Guru Granth Sahib ji, were they all not sikhs/saints/ cuz they did not Follow SRM? Do we not bow down to these saints every day? Question: As sikhs today we hide behind "SRM" and points at others calling them sects, blashemous, as far as "non-sikhs". Was SRM given to better our life/ follow it ourselves or as a [B]tool [/B]to judge others with it? Where in Gurbani has SRM been used to Justify/judge anything or anyone by our Guru's that we use it to judge/justify others? Since when are we So righteous in our Guru that we have the authority to qualify or dis-qualify someone as saint/sikh?:happy: [/QUOTE]
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