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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
We Should Not Try To Divide People In Religion, Ethnicity, Financial Status, Profession And Interest
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<blockquote data-quote="rajneesh madhok" data-source="post: 161158" data-attributes="member: 10692"><p><strong>I have received the reply from one of my friend Dr. Yash Chopra. His reply about Arya Samaj has been reproduced as under: </strong>With due apologize, I Yash Chopra state that Arya Samaj is neither a religon nor it was originated against any religion. Though the origin of Arya Samaj was to enligten the human race and to oppose the false beliefs with secularism (irrespective to religion) Here I submit that the teachings of the Vedas are all of humanity. Arya Samaj teaches to be humanitarian -----being human with other humans. </p><p>संसार का उपकार करना आर्यसमाज का मुख्य उद्देश्य है अर्थात शारीरिक, आत्मिक और सामाजिक उन्नति करना </p><p>The main purpose of Aryasamaj is to provide benefit to the world. i.e. physical, spritual and social progress. </p><p>2. सत्य के ग्रहण करने में और सत्य को छोड़ने में सदा उद्यत रहना चाहिए</p><p>One should be always ready to accept truth and spread truthness. </p><p>3. प्रत्येक को अपनी ही उन्नति में संतुष्ट न रहना चाहिए, किन्तु सबकी उन्नति में ही अपनी उन्नति समझनी चाहिए </p><p>Everybody should not be satisfied with his own progress but he should honour the progress of others like his own. </p><p>4. सब मनुष्यों को सामाजिक सर्वहितकारी नियम पालने में परतंत्र रहना चाहिए और प्रत्येक हितकारी नियम में सब सवतंत्र रहे </p><p>All persons should be followed with social rules meant for all sections of society and everybody should follow the rules independentally (without any social, economic or Government/ political pressure)</p><p>5. सबसे प्रीतिपूर्वक, धर्मानुसार, यथायोग्य वर्तना चाहिए </p><p>We should deal amiably, religiously, lawfully with everybody. </p><p>6. अविद्या का नाश और विद्या की वृद्धि करनी चाहिए </p><p>The ignorance should be destroyed and the knowledge should be increased.</p><p></p><p>We really appreciate truth. Our aim is to achieve total awareness / awakening regarding truth. So, the knowledge about truth is for the betterment (regeneration) of humanity. <strong>The question of Religion in Arya Samaj is not at all. </strong></p><p>Arya Samaj is the movement against social evils. A man has been recognized with his ideas. So, we should examine our own thoughts and should consider about our triumphs (for the benefit of humanity) and defeat our ill- thoughts so that our life can be made more relaxing and peaceful. Under Arya Samaj we provide Unbeatable Ways to Create a Peaceful, Relaxed life. How and by which ways you can allow yourself to be more relaxed and happier.</p></blockquote><p></p>
[QUOTE="rajneesh madhok, post: 161158, member: 10692"] [B]I have received the reply from one of my friend Dr. Yash Chopra. His reply about Arya Samaj has been reproduced as under: [/B]With due apologize, I Yash Chopra state that Arya Samaj is neither a religon nor it was originated against any religion. Though the origin of Arya Samaj was to enligten the human race and to oppose the false beliefs with secularism (irrespective to religion) Here I submit that the teachings of the Vedas are all of humanity. Arya Samaj teaches to be humanitarian -----being human with other humans. संसार का उपकार करना आर्यसमाज का मुख्य उद्देश्य है अर्थात शारीरिक, आत्मिक और सामाजिक उन्नति करना The main purpose of Aryasamaj is to provide benefit to the world. i.e. physical, spritual and social progress. 2. सत्य के ग्रहण करने में और सत्य को छोड़ने में सदा उद्यत रहना चाहिए One should be always ready to accept truth and spread truthness. 3. प्रत्येक को अपनी ही उन्नति में संतुष्ट न रहना चाहिए, किन्तु सबकी उन्नति में ही अपनी उन्नति समझनी चाहिए Everybody should not be satisfied with his own progress but he should honour the progress of others like his own. 4. सब मनुष्यों को सामाजिक सर्वहितकारी नियम पालने में परतंत्र रहना चाहिए और प्रत्येक हितकारी नियम में सब सवतंत्र रहे All persons should be followed with social rules meant for all sections of society and everybody should follow the rules independentally (without any social, economic or Government/ political pressure) 5. सबसे प्रीतिपूर्वक, धर्मानुसार, यथायोग्य वर्तना चाहिए We should deal amiably, religiously, lawfully with everybody. 6. अविद्या का नाश और विद्या की वृद्धि करनी चाहिए The ignorance should be destroyed and the knowledge should be increased. We really appreciate truth. Our aim is to achieve total awareness / awakening regarding truth. So, the knowledge about truth is for the betterment (regeneration) of humanity. [B]The question of Religion in Arya Samaj is not at all. [/B] Arya Samaj is the movement against social evils. A man has been recognized with his ideas. So, we should examine our own thoughts and should consider about our triumphs (for the benefit of humanity) and defeat our ill- thoughts so that our life can be made more relaxing and peaceful. Under Arya Samaj we provide Unbeatable Ways to Create a Peaceful, Relaxed life. How and by which ways you can allow yourself to be more relaxed and happier. [/QUOTE]
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We Should Not Try To Divide People In Religion, Ethnicity, Financial Status, Profession And Interest
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