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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh History & Heritage
Was Guru Nanak God?
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<blockquote data-quote="pk70" data-source="post: 75481" data-attributes="member: 5889"><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">namjapji</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">As you have observed, I used strong words, I should have used constrained language.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I must applaud you for having big heart too, that is an initial tool for Sikhi.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Here is the problem I want to share with you. During my recent trip to Punjab, I have seen pictures of Nanaidevi in the houses of Sikhs who go to Gurdawara regularly. A Sikh girl who runs her own business in Chandigarh has pictures of Guru Nanak, Guru Gobind Singh ji and Gnesh in her office” Why don’t you remove pictures of Guru Sahiban,?Gnesh alone can make you rich! I said to her. She just smiled. I have noticed Sikhs having tied a red cotton thread around their wrists. I asked one of them why he had to do that. Didn’t Guru Nanak set us free from these things? His answer floored me” they are all the same, Guru, </span></span><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Ram Krishna Devtas” namjap ji, have you heard about a slow death of a religion. This is it. They infiltrate into a religion to damage it. They act as if they respected all your faith. Do you think truly they respect our straight principles? NO. Their persuasion comes under disguise. Guru Gobind Singh ji kept Sikhs on right path while having very good friends from other faiths, Isn’t it amazing Pir Budhu Sahib ji honoured Guru ji by sacrificing his sons for Guru’s cause. Big heart and open-mindedness played a vital role in harmony of the society then and it does it now too; however, we must recognize the intentions of non Sikhs.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Regarding forgiveness, I cannot agree with you more than that but here is a troubling question. Have they accepted their mistake and started honouring Guru Granth sahib ji as only eternal Guru? If not, forgiveness can be used in another form, ignore them, I feel Sikhs are doing so. I am with you on some points but also disagree with you on some points as well. </span></span></p></blockquote><p></p>
[QUOTE="pk70, post: 75481, member: 5889"] [SIZE=3][FONT=Times New Roman]namjapji[/FONT][/SIZE] [FONT=Times New Roman][SIZE=3]As you have observed, I used strong words, I should have used constrained language.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]I must applaud you for having big heart too, that is an initial tool for Sikhi.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Here is the problem I want to share with you. During my recent trip to Punjab, I have seen pictures of Nanaidevi in the houses of Sikhs who go to Gurdawara regularly. A Sikh girl who runs her own business in Chandigarh has pictures of Guru Nanak, Guru Gobind Singh ji and Gnesh in her office” Why don’t you remove pictures of Guru Sahiban,?Gnesh alone can make you rich! I said to her. She just smiled. I have noticed Sikhs having tied a red cotton thread around their wrists. I asked one of them why he had to do that. Didn’t Guru Nanak set us free from these things? His answer floored me” they are all the same, Guru, [/SIZE][/FONT][FONT=Times New Roman][SIZE=3]Ram Krishna Devtas” namjap ji, have you heard about a slow death of a religion. This is it. They infiltrate into a religion to damage it. They act as if they respected all your faith. Do you think truly they respect our straight principles? NO. Their persuasion comes under disguise. Guru Gobind Singh ji kept Sikhs on right path while having very good friends from other faiths, Isn’t it amazing Pir Budhu Sahib ji honoured Guru ji by sacrificing his sons for Guru’s cause. Big heart and open-mindedness played a vital role in harmony of the society then and it does it now too; however, we must recognize the intentions of non Sikhs.[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]Regarding forgiveness, I cannot agree with you more than that but here is a troubling question. Have they accepted their mistake and started honouring Guru Granth sahib ji as only eternal Guru? If not, forgiveness can be used in another form, ignore them, I feel Sikhs are doing so. I am with you on some points but also disagree with you on some points as well. [/FONT][/SIZE] [/QUOTE]
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