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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Was Guru Nanak God?
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<blockquote data-quote="Harjas Kaur Khalsa" data-source="post: 75355" data-attributes="member: 2125"><p></p><p>If you think Jagjit Singh Naamdhari is a Satguru, then there is indeed a problem. Of course he is a "commoner." He is no different than you or me.</p><p> </p><p>Tolerance is a noble thing. But anything can be taken to extremes. For example, we don't think of being tolerant while a child is being harmed. We don't think of being tolerant if someone is doing beadbi of Shabad Guru Ji. We don't think of being tolerant if a drunk driver is recklessly racing down the road. We either intervene or call police to STOP wrongdoing. So it is fair to say it is also noble to be "intolerant." </p><p> </p><p>It's wonderful to be tolerant to neighbors who are RS or Naamdhai and be kind to them. But why would you attend their satsangs in the false name of tolerance? You see Veer Ji, Guru Ji can't be Shabad Guru Ji saroop and also some dedhari saroop. So there isn't a satsang between us. To pretend there is only denies legitimate differences. We have a Guru they don't acknowledge. They have a guru we don't acknowledge.</p><p> </p><p>Of course Jagjit Naamdhari is going to be respectful of Siri Guru Granth Sahib Ji in front of Sikhs in Gurudwara. Do you think he's there to cause a commotion? But the fact remains he is NOT respectful of Siri Guru Granth Sahib Ji because he thinks it is only Adi Granth. His sect does not acknowledge Gurgaddhi through Shabadguru Ji. He asserts and teaches that he himself...is the living Guru in place of Shabad Guru Ji. And if anyone is attending satsangs of Radhasoami or Naamdhari, they are implicitly acknowledging that dedhari gurus are equal to Guruji. Because that is what the RS and Naamdharis are teaching. And if they go there to imbibe their teachings through satsang...they are consenting to be taught the content of those contrary beliefs. Else, why is a Sikh of the Guru participating in parchaar of dedhari gurus in satsang with dedhari chelas?</p><p> </p><p>This has nothing to do with "tolerance." It has everything to do with blurring distinctions to create confusion. It publically denies the distinctions of Gursikhi. Gursikhi does not acknowledge dedhari guru lineages of these cults and deras. We have the 10 Satgurus and the 11th Shabadguru Ji Maharaaj. We do not recognize these strange people as our Guruji. There can be no satsang with these Indian Government sponsored sects, because they deny our Guru and put themselves in his place.</p></blockquote><p></p>
[QUOTE="Harjas Kaur Khalsa, post: 75355, member: 2125"] [COLOR=darkred][/COLOR] If you think Jagjit Singh Naamdhari is a Satguru, then there is indeed a problem. Of course he is a "commoner." He is no different than you or me. Tolerance is a noble thing. But anything can be taken to extremes. For example, we don't think of being tolerant while a child is being harmed. We don't think of being tolerant if someone is doing beadbi of Shabad Guru Ji. We don't think of being tolerant if a drunk driver is recklessly racing down the road. We either intervene or call police to STOP wrongdoing. So it is fair to say it is also noble to be "intolerant." It's wonderful to be tolerant to neighbors who are RS or Naamdhai and be kind to them. But why would you attend their satsangs in the false name of tolerance? You see Veer Ji, Guru Ji can't be Shabad Guru Ji saroop and also some dedhari saroop. So there isn't a satsang between us. To pretend there is only denies legitimate differences. We have a Guru they don't acknowledge. They have a guru we don't acknowledge. Of course Jagjit Naamdhari is going to be respectful of Siri Guru Granth Sahib Ji in front of Sikhs in Gurudwara. Do you think he's there to cause a commotion? But the fact remains he is NOT respectful of Siri Guru Granth Sahib Ji because he thinks it is only Adi Granth. His sect does not acknowledge Gurgaddhi through Shabadguru Ji. He asserts and teaches that he himself...is the living Guru in place of Shabad Guru Ji. And if anyone is attending satsangs of Radhasoami or Naamdhari, they are implicitly acknowledging that dedhari gurus are equal to Guruji. Because that is what the RS and Naamdharis are teaching. And if they go there to imbibe their teachings through satsang...they are consenting to be taught the content of those contrary beliefs. Else, why is a Sikh of the Guru participating in parchaar of dedhari gurus in satsang with dedhari chelas? This has nothing to do with "tolerance." It has everything to do with blurring distinctions to create confusion. It publically denies the distinctions of Gursikhi. Gursikhi does not acknowledge dedhari guru lineages of these cults and deras. We have the 10 Satgurus and the 11th Shabadguru Ji Maharaaj. We do not recognize these strange people as our Guruji. There can be no satsang with these Indian Government sponsored sects, because they deny our Guru and put themselves in his place. [/QUOTE]
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