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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Was Buddha A Gurmukh?
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<blockquote data-quote="Archived_member14" data-source="post: 137310" data-attributes="member: 586"><p>Dear Passingby,</p><p></p><p></p><p></p><p></p><p>On the question of Manmukh, this is a link to SikhiWiki.</p><p></p><p><a href="http://www.sikhiwiki.org/index.php/Manmukh" target="_blank">http://www.sikhiwiki.org/index.php/Manmukh</a></p><p></p><p></p><p>And this is from the beginning part of the article:</p><p></p><p>Quote:</p><p>>>>Manmukh literally means To follow ones mind or desires </p><p></p><p></p><p>The word 'Manmukh' consists of two parts - Man and Mukh. The first part, "Man" means your own mind or your own desires. The second part "Mukh" literally means "Face". So the full word conveys the message "One who follows whichever way his or her mind leads or goes"; "one who follows his or her desires"; "one who does his or her mind dictates". The 'Manmukh' is attached to worldly desires, material wealth, worldly allurments and sensual enjoyments. His desires and his needs are unlimited. </p><p></p><p></p><p>To be a Manmukh is to follow your own mind or desires without regards for anyone else. A person who is self-centred is called a Manmukh. The opposite of Manmukh is Gurmukh, which means a person who follows the teaching and life-code as narrated by the Guru. A Manmukh is the opposite of a Gurmukh. Hence, a Manmukh is a material being (egoistic or attached to worldly things) as opposed to a Spiritual Being. The people with materialistic attachment believe that everlasting happiness is attainable only in acquisition (ie Ownership) and the use of these material objects. In other words, a Manmukh is ruled by his conditioned by pleasure of his five senses and his mind. Simply stated, a Manmukh is an ego-centric person whose actions are controlled by the following urges and desires: lust, anger, greed, material attachment, self-conceit, envy and stubborn mindedness, with their numerous variations.<<<</p><p></p><p>And later on towards the end:</p><p></p><p></p><p>>>>A Manmukh lifestyle is void of humility, contentment, compassion, love and spiritual wisdom. Such lifestyle exhibits nothing but undesirable qualities in a person. To make us aware of Manmukhs and their conduct, Gurbani has provided us with numerous symptoms of such material beings caught in the vertex of unenlightened existence. Some of these symptoms include: egoism, ignorance, selfishness, duality, bondage, evil-mindedness, falsehood, violence, untruthfulness, doubts, superstitions, uncontrolled senses, identification with the feeling of "I, me, mine, your", lust, anger, greed, attachment, self pride, self-conceit; superstitious, jealousy and enviousness, stubborn mindedness, hatred, fanaticism, conflicts, lack of contentment, material hankering and lamentation, lack of mental control and inner peace, self-centredness, are full of quarrel and contentions, lack of faith, ritualistic, unhappy, always interested in taking instead of giving, affinity for bad association, lack of self-discipline, mental agitation, unceasing wandering (rat-race), begging material things from God, complaining, finding faults in others, unable to bear pains and sorrows of life, love for material world instead of the Self within, corruption, fraud, larceny and swindling, bribery, cheating, lying, plundering, stealing, fond of mental speculations and material logic, attachment to material world, deceitful nature, fearful, unceasing desire for sense objects, cynicism, hypocrisy, always wanting to control the world, always wanting to be appreciated, unceasing hunger for name and fame, love for titles and honor, divisiveness, prejudices, cruelty, bigotry, unnatural diet, indulgence in worldly pleasures, illusion, delusion, wrong identity, stupor, obstinate error, love of Maya or worldliness, crookedness, animosity, and so on. Opposite to these are the attributes of Gurmukhs (Spiritual Beings)<<<<end quote></p><p></p><p>Do you still want to ask the question?</p></blockquote><p></p>
[QUOTE="Archived_member14, post: 137310, member: 586"] Dear Passingby, On the question of Manmukh, this is a link to SikhiWiki. [url]http://www.sikhiwiki.org/index.php/Manmukh[/url] And this is from the beginning part of the article: Quote: >>>Manmukh literally means To follow ones mind or desires The word 'Manmukh' consists of two parts - Man and Mukh. The first part, "Man" means your own mind or your own desires. The second part "Mukh" literally means "Face". So the full word conveys the message "One who follows whichever way his or her mind leads or goes"; "one who follows his or her desires"; "one who does his or her mind dictates". The 'Manmukh' is attached to worldly desires, material wealth, worldly allurments and sensual enjoyments. His desires and his needs are unlimited. To be a Manmukh is to follow your own mind or desires without regards for anyone else. A person who is self-centred is called a Manmukh. The opposite of Manmukh is Gurmukh, which means a person who follows the teaching and life-code as narrated by the Guru. A Manmukh is the opposite of a Gurmukh. Hence, a Manmukh is a material being (egoistic or attached to worldly things) as opposed to a Spiritual Being. The people with materialistic attachment believe that everlasting happiness is attainable only in acquisition (ie Ownership) and the use of these material objects. In other words, a Manmukh is ruled by his conditioned by pleasure of his five senses and his mind. Simply stated, a Manmukh is an ego-centric person whose actions are controlled by the following urges and desires: lust, anger, greed, material attachment, self-conceit, envy and stubborn mindedness, with their numerous variations.<<< And later on towards the end: >>>A Manmukh lifestyle is void of humility, contentment, compassion, love and spiritual wisdom. Such lifestyle exhibits nothing but undesirable qualities in a person. To make us aware of Manmukhs and their conduct, Gurbani has provided us with numerous symptoms of such material beings caught in the vertex of unenlightened existence. Some of these symptoms include: egoism, ignorance, selfishness, duality, bondage, evil-mindedness, falsehood, violence, untruthfulness, doubts, superstitions, uncontrolled senses, identification with the feeling of "I, me, mine, your", lust, anger, greed, attachment, self pride, self-conceit; superstitious, jealousy and enviousness, stubborn mindedness, hatred, fanaticism, conflicts, lack of contentment, material hankering and lamentation, lack of mental control and inner peace, self-centredness, are full of quarrel and contentions, lack of faith, ritualistic, unhappy, always interested in taking instead of giving, affinity for bad association, lack of self-discipline, mental agitation, unceasing wandering (rat-race), begging material things from God, complaining, finding faults in others, unable to bear pains and sorrows of life, love for material world instead of the Self within, corruption, fraud, larceny and swindling, bribery, cheating, lying, plundering, stealing, fond of mental speculations and material logic, attachment to material world, deceitful nature, fearful, unceasing desire for sense objects, cynicism, hypocrisy, always wanting to control the world, always wanting to be appreciated, unceasing hunger for name and fame, love for titles and honor, divisiveness, prejudices, cruelty, bigotry, unnatural diet, indulgence in worldly pleasures, illusion, delusion, wrong identity, stupor, obstinate error, love of Maya or worldliness, crookedness, animosity, and so on. Opposite to these are the attributes of Gurmukhs (Spiritual Beings)<<<<end quote> Do you still want to ask the question? [/QUOTE]
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