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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Waheguru Simran, Nitnem, Gurbani Study: Which You Do Most And Why?
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<blockquote data-quote="Harry Haller" data-source="post: 158200" data-attributes="member: 14641"><p>Gurfatehji,</p><p></p><p>Ambarsariaji, maybe you should try it, so you have an understanding of what happens, in an effort to see what all the fuss was about, I decided to do some meditation/chanting to see what happened. </p><p></p><p>I chose the most relaxing place in the house, a hot bath, where I do all my thinking, and I shut the door so the animals could not come in. I then put the lights out and sat in the bath. Closing my eyes, I emptied my head, and fixed my thoughts on nothing, and started chanting Waheguru, in time to my breathing, sure enough, I was racing through the stars, universes, clouds, oceans, mountains, it was a real good light show, then I switched words, and chanted Dell, nothing changed, the effect was the same, I was in fact retreating into my mind, something I knew would happen, and as pleasant as it was, the crux here is many would believe that retreating into your mind is getting close to God, becoming part of the one, the whole, and they may be correct, but I have to add that once I had finished, I knew no more, nor any less then when I had started, normally in the bath, I play around with the banks of switches in my head, and flick them off and on and see what happens, or I think of the thieves, and what can be done about them, or whether I am in control, or I am in Hukam, or I am a slave to a thief, I fantasise about having them all tied up and pulling me in a sled, I think about how I am going to achieve this, how it would affect my current mental setup, I can spend hours in that bath debating internally </p><p></p><p>On reflection, I got bored quite quickly with the light show, I had had this feeling before, its called being high, where you just sit back and watch, there is no interaction, just visuals, I myself prefer the debating, after a while, I may get up from the bath having resolved to try something new to trap the thieves, it may work, it may not, but those bath sessions have worked well for me, it was in that very bath a year ago I resolved to find a forum or like minded souls to interact with, to kill off all the sub personalities, to realise what being a Sikh meant to me, </p><p></p><p>However, we are all different, I am sure there are those that get inspiration from this sort of Simran, maybe they are unable to debate, so there is no light show, maybe their place is with Simran and not debate, maybe I am not meant to see anything other than what I saw</p><p></p><p>Hey, all roads lead to Rome, ours is not to understand or judge, as long as the end result is what Guruji wanted, each to his own</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 158200, member: 14641"] Gurfatehji, Ambarsariaji, maybe you should try it, so you have an understanding of what happens, in an effort to see what all the fuss was about, I decided to do some meditation/chanting to see what happened. I chose the most relaxing place in the house, a hot bath, where I do all my thinking, and I shut the door so the animals could not come in. I then put the lights out and sat in the bath. Closing my eyes, I emptied my head, and fixed my thoughts on nothing, and started chanting Waheguru, in time to my breathing, sure enough, I was racing through the stars, universes, clouds, oceans, mountains, it was a real good light show, then I switched words, and chanted Dell, nothing changed, the effect was the same, I was in fact retreating into my mind, something I knew would happen, and as pleasant as it was, the crux here is many would believe that retreating into your mind is getting close to God, becoming part of the one, the whole, and they may be correct, but I have to add that once I had finished, I knew no more, nor any less then when I had started, normally in the bath, I play around with the banks of switches in my head, and flick them off and on and see what happens, or I think of the thieves, and what can be done about them, or whether I am in control, or I am in Hukam, or I am a slave to a thief, I fantasise about having them all tied up and pulling me in a sled, I think about how I am going to achieve this, how it would affect my current mental setup, I can spend hours in that bath debating internally On reflection, I got bored quite quickly with the light show, I had had this feeling before, its called being high, where you just sit back and watch, there is no interaction, just visuals, I myself prefer the debating, after a while, I may get up from the bath having resolved to try something new to trap the thieves, it may work, it may not, but those bath sessions have worked well for me, it was in that very bath a year ago I resolved to find a forum or like minded souls to interact with, to kill off all the sub personalities, to realise what being a Sikh meant to me, However, we are all different, I am sure there are those that get inspiration from this sort of Simran, maybe they are unable to debate, so there is no light show, maybe their place is with Simran and not debate, maybe I am not meant to see anything other than what I saw Hey, all roads lead to Rome, ours is not to understand or judge, as long as the end result is what Guruji wanted, each to his own [/QUOTE]
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Waheguru Simran, Nitnem, Gurbani Study: Which You Do Most And Why?
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