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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="SSMDCX" data-source="post: 69426" data-attributes="member: 2852"><p><em><span style="color: black"><span style="font-family: 'Times New Roman'">Ik Oankaar Sat Naam Satgur Parsaad</span></span></em></p><p><em><span style="color: black"><span style="font-family: 'Times New Roman'">Dhan Dhan Gur-Guru-Satgur-Gurbani-Sat Naam-Sat Sangat</span></span></em></p><p><em><span style="color: black"><span style="font-family: 'Times New Roman'">Kottan Kot Dandaut Parvaan Karna Ji; Gur Fateh Parvaan Karna Ji</span></span></em></p><p> </p><p><em><span style="color: black"><span style="font-family: 'Times New Roman'">With the Anant Beyant Gur Kirpa Gur Parsaad we are trying to dedicate following Seva at the Shree Charans of Dhan Dhan Guru and Dhan Dhan Akal Purakh and Dhan Dhan Sat Sangat Ji:</span></span></em><strong><em><span style="color: black"><span style="font-family: 'Times New Roman'">S</span></span></em></strong></p><p> </p><p><strong><em><span style="color: black"><span style="font-family: 'Times New Roman'">HABAD “VAHIGURU” DEVINE MEANING</span></span></em></strong></p><p> </p><p><span style="color: black"><span style="font-family: 'GurbaniAkharHeavy'">siqjug siqgur vwsdyv vwvw ivSnw nwm jpwvY]</span></span><span style="color: black"><span style="font-family: 'GurbaniAkharHeavy'">duAwpr siqgur hrIikRSn hwhw hir hir nwm iDAwvY]</span></span><span style="color: black"><span style="font-family: 'GurbaniAkharHeavy'">qRyqy siqgur rwm jI rwrw rwm jpy suK pwvY]</span></span><span style="color: black"><span style="font-family: 'GurbaniAkharHeavy'"><em>kiljug nwnk gur goibMd ggw goivMd nwm jpwvY]</em></span></span><span style="color: black"><span style="font-family: 'GurbaniAkharHeavy'"><em>cwry jwgy chu jugI pMcwiex ivc jwie smwvY]</em></span></span><span style="color: black"><span style="font-family: 'GurbaniAkharHeavy'"><em>cwroN ACr iek kr vwihgurU jp mMqR jpwvY]</em></span></span><span style="color: black"><span style="font-family: 'GurbaniAkharHeavy'"><em>jhW qy aupijAw iPr qhW smwvY </em></span></span></p><p> </p><p><strong><em><span style="color: black">sathijug sathigur vaasadhaev vaavaa vishanaa naam japaavai</span></em></strong><strong><em><span style="color: black">dhuaapar sathigur hareekrishan haahaa har har naam dhhiaavai</span></em></strong><strong><em><span style="color: black">thraethae sathigur raam jee raaraa raam japae sukh paavai</span></em></strong><strong><em><span style="color: black">kalijug naanak gur gobi(n)dh gagaa govi(n)dh naam japaavai</span></em></strong><strong><em><span style="color: black">chaarae jaagae chahu jugee pa(n)chaaein vich jaae samaavai</span></em></strong><strong><em><span style="color: black">chaaro(n) ashhar eik kar vaahiguroo jap ma(n)thr japaavai</span></em></strong><strong><em><span style="color: black">jehaa(n) thae oupajiaa fir thehaa(n) samaavai </span></em></strong></p><p> </p><p><em><span style="color: black"><span style="font-family: 'Times New Roman'">This Shabad by Dhan Dhan Bhai Gurdass Ji explains how the Shabad “Vahiguru” came in to existance and what does it mean. It basically describes the Mahima - praise of Lord Vishnu as a Satgur in Sat Yug by taking the First letter of His Name “Va” in the Shabad “Vahiguru”, then this Shabad describes the Mahima – praise of Lord Krishna as a Satgur in the Dwaaper Yug, Who was and Who is being remembered as HareeKrishna by the masses and this divine name gives us the letter “Hi” of the Shabad “Vahiguru”, then the Shabad describes the Mahima of Lord Ram as a Satgur in the Treta Yug and this divine name gives the letter “Ru” in the Shabad “Vahiguru”, whereas this Shabad descibes the Mahima of Guru Nanak Patshah Ji as a Satgur in the Kal Yug as Gobind – God Nirankaar- gives us the letter “Gu” in the Shabad Vahiguru. This means that the Shabad Vahiguru represents all the Satgurus – Vishnu, Ram, Krishn, and Guru Nanak Patshah Ji from all ages – Sat Yug, Treta Yug, Dwaaper Yug and Kalyug and therefore it is called the Gurmanter – because it represents the Satgurus of all four ages. When we recite the Shabad “Vahiguru” then we infect recite the Mahima – praise of these Satgurus – Vishnu, Ram, Krishan and Guru Nanak Patshah Ji, so this Shabad “Vahiguru” is not the Naam, but it is the Mahima of these Satgurus, the praise of these Satgurus and by reciting the Shabad “Vahiguru” we don’t recite the Naam but we do remember these Satgurus of all four ages, we do recite the praise of these Satgurus. In the end Bhai Gurdass Ji has said that when we recite this Shabad “Vahiguru” then we go back to the Origin, which indirectly means that we reach the salvation. <strong>This Pauri also signifies that the Satgurus – Vishnu, Harikrishna, Ram and Nanak in these four ages as described above served and delivered the Naam to the Sangat. (This also clarifies that only a Satgur can deliver the Naam to the Sangat.) </strong>The most important thing to understand here is that Bhai Gurdass Ji have <strong>explained</strong> the Shabad “Vahiguru” as the <strong>Mahima if the Satguru and not the</strong> Naam <strong>and have</strong> called the Shabad “Vahiguru” as Mante <strong>(and not Gur Manter</strong>r, whereas most people understand the Shabad “Vahiguru” as Naam <strong>and call it a Gur Manter</strong>, which is contrary to what Bhai Gurdass Ji have explained in this Shabad. Whereas the Shabad “<strong>SAT”</strong> has very clearly been defined as a <strong>NAAM</strong> that leads us to the Jivan Mukti and beyond Maya as announced by Dhan Dhan Shri Guru Nanak Patshah Ji in the Mool Manter (explained in an earlier Gur Parsaadee writing). So when we recite the Shabad “Sat Naam Vahiguru” (please note that the Shabad Sat Naam leads the Shabad Vahiguru) it means that “SAT” is the “NAAM” and this Naam is “Dhan Dhan” – the Mahima of all the Satgurus from all four ages – Dhan Dhan Vishnu Ji, Dhan Dhan HareeKrishn Ji, Dhan Dhan Shri Ram Ji and Dhan Dhan Guru Nanak Patshah Ji, so when we recite the Shabad “Sat Naam Vahiguru” then we mean that “SAT” is the “NAAM” and The Satgurus Vishnu, Krishna, Ram and Nanak are the Mahima of this Naam, which means that when we do Sat Naam Vahiguru Simran then we remember the Nirgun Saroop of Akal Purakh and also His Mahima in terms of these Satgurus – Ram, Krishan, Vishnu and Nanak. This also means that the Mahima of Akal Purakh – which are the Satgurus – Vishnu, Ram, Krishan and Nanak is next to the Naam, the Naam came in to existance first and then the Mahima came in to existance, the Akal Purakh came in to existance first, then His Naam came into existance and then the Mahima came in to existance – which means that Naam is bigger than Mahima, the Mahima will lead you to the Naam and then the Naam will lead you to the Akal Purak ( this is exactly what happened to us – started with Vahiguru Simran, then got blessed with the Gur Parsaad of Naam, Puran Bandgi and Seva, so switched to Sat Naam Vahiguru Simran, then Sat Naam Simran, then only SAT Simran and then even SAT disappeared –Namastang Nirnamy as described by Dhan Dhan Dassam Patshah Ji in Jaap Sahib). Some people have misunderstood that we have changed the Gurmanter to Sat Naam, which is not true, Sat is the Naam and Vahiguru <strong>Manter is the Mahima of Akal Purakh or Mahima of Naam</strong> and that will remain so, nobody can change it, all we have tried to bring out this Puran SAT – divine truth to the masses and nothing else. This doesn’t mean that you can’t meditate on the Shabad Vahiguru, you can continue to do so until you get the Gur Parsaad of Naam, Puran Bandgi and Seva and then as we said you will automatically switch to Sat Naam Vahiguru and so on. So please remove that misunderstanding from your minds and be clear about the eternal divine truth that SAT is the Naam, SAT is the Guru, and Vahiguru is the <strong>Mahima of Akal Purakh Ji </strong>and His Bhagats, the Mahima of Satgur. </span></span></em></p><p> </p><p><em><span style="color: black"><span style="font-family: 'Times New Roman'">Dassan Dass</span></span></em></p></blockquote><p></p>
[QUOTE="SSMDCX, post: 69426, member: 2852"] [I][COLOR=black][FONT=Times New Roman]Ik Oankaar Sat Naam Satgur Parsaad[/FONT][/COLOR][/I] [I][COLOR=black][FONT=Times New Roman]Dhan Dhan Gur-Guru-Satgur-Gurbani-Sat Naam-Sat Sangat[/FONT][/COLOR][/I] [I][COLOR=black][FONT=Times New Roman]Kottan Kot Dandaut Parvaan Karna Ji; Gur Fateh Parvaan Karna Ji[/FONT][/COLOR][/I] [I][COLOR=black][FONT=Times New Roman]With the Anant Beyant Gur Kirpa Gur Parsaad we are trying to dedicate following Seva at the Shree Charans of Dhan Dhan Guru and Dhan Dhan Akal Purakh and Dhan Dhan Sat Sangat Ji:[/FONT][/COLOR][/I][B][I][COLOR=black][FONT=Times New Roman]S[/FONT][/COLOR][/I][/B] [B][I][COLOR=black][/COLOR][/I][/B] [B][I][COLOR=black][FONT=Times New Roman]HABAD “VAHIGURU” DEVINE MEANING[/FONT][/COLOR][/I][/B] [COLOR=black][FONT=GurbaniAkharHeavy]siqjug siqgur vwsdyv vwvw ivSnw nwm jpwvY][/FONT][/COLOR][COLOR=black][FONT=GurbaniAkharHeavy]duAwpr siqgur hrIikRSn hwhw hir hir nwm iDAwvY][/FONT][/COLOR][COLOR=black][FONT=GurbaniAkharHeavy]qRyqy siqgur rwm jI rwrw rwm jpy suK pwvY][/FONT][/COLOR][COLOR=black][FONT=GurbaniAkharHeavy][I]kiljug nwnk gur goibMd ggw goivMd nwm jpwvY][/I][/FONT][/COLOR][COLOR=black][FONT=GurbaniAkharHeavy][I]cwry jwgy chu jugI pMcwiex ivc jwie smwvY][/I][/FONT][/COLOR][COLOR=black][FONT=GurbaniAkharHeavy][I]cwroN ACr iek kr vwihgurU jp mMqR jpwvY][/I][/FONT][/COLOR][COLOR=black][FONT=GurbaniAkharHeavy][I]jhW qy aupijAw iPr qhW smwvY [/I][/FONT][/COLOR] [B][I][COLOR=black]sathijug sathigur vaasadhaev vaavaa vishanaa naam japaavai[/COLOR][/I][/B][B][I][COLOR=black]dhuaapar sathigur hareekrishan haahaa har har naam dhhiaavai[/COLOR][/I][/B][B][I][COLOR=black]thraethae sathigur raam jee raaraa raam japae sukh paavai[/COLOR][/I][/B][B][I][COLOR=black]kalijug naanak gur gobi(n)dh gagaa govi(n)dh naam japaavai[/COLOR][/I][/B][B][I][COLOR=black]chaarae jaagae chahu jugee pa(n)chaaein vich jaae samaavai[/COLOR][/I][/B][B][I][COLOR=black]chaaro(n) ashhar eik kar vaahiguroo jap ma(n)thr japaavai[/COLOR][/I][/B][B][I][COLOR=black]jehaa(n) thae oupajiaa fir thehaa(n) samaavai [/COLOR][/I][/B] [I][COLOR=black][FONT=Times New Roman]This Shabad by Dhan Dhan Bhai Gurdass Ji explains how the Shabad “Vahiguru” came in to existance and what does it mean. It basically describes the Mahima - praise of Lord Vishnu as a Satgur in Sat Yug by taking the First letter of His Name “Va” in the Shabad “Vahiguru”, then this Shabad describes the Mahima – praise of Lord Krishna as a Satgur in the Dwaaper Yug, Who was and Who is being remembered as HareeKrishna by the masses and this divine name gives us the letter “Hi” of the Shabad “Vahiguru”, then the Shabad describes the Mahima of Lord Ram as a Satgur in the Treta Yug and this divine name gives the letter “Ru” in the Shabad “Vahiguru”, whereas this Shabad descibes the Mahima of Guru Nanak Patshah Ji as a Satgur in the Kal Yug as Gobind – God Nirankaar- gives us the letter “Gu” in the Shabad Vahiguru. This means that the Shabad Vahiguru represents all the Satgurus – Vishnu, Ram, Krishn, and Guru Nanak Patshah Ji from all ages – Sat Yug, Treta Yug, Dwaaper Yug and Kalyug and therefore it is called the Gurmanter – because it represents the Satgurus of all four ages. When we recite the Shabad “Vahiguru” then we infect recite the Mahima – praise of these Satgurus – Vishnu, Ram, Krishan and Guru Nanak Patshah Ji, so this Shabad “Vahiguru” is not the Naam, but it is the Mahima of these Satgurus, the praise of these Satgurus and by reciting the Shabad “Vahiguru” we don’t recite the Naam but we do remember these Satgurus of all four ages, we do recite the praise of these Satgurus. In the end Bhai Gurdass Ji has said that when we recite this Shabad “Vahiguru” then we go back to the Origin, which indirectly means that we reach the salvation. [B]This Pauri also signifies that the Satgurus – Vishnu, Harikrishna, Ram and Nanak in these four ages as described above served and delivered the Naam to the Sangat. (This also clarifies that only a Satgur can deliver the Naam to the Sangat.) [/B]The most important thing to understand here is that Bhai Gurdass Ji have [B]explained[/B] the Shabad “Vahiguru” as the [B]Mahima if the Satguru and not the[/B] Naam [B]and have[/B] called the Shabad “Vahiguru” as Mante [B](and not Gur Manter[/B]r, whereas most people understand the Shabad “Vahiguru” as Naam [B]and call it a Gur Manter[/B], which is contrary to what Bhai Gurdass Ji have explained in this Shabad. Whereas the Shabad “[B]SAT”[/B] has very clearly been defined as a [B]NAAM[/B] that leads us to the Jivan Mukti and beyond Maya as announced by Dhan Dhan Shri Guru Nanak Patshah Ji in the Mool Manter (explained in an earlier Gur Parsaadee writing). So when we recite the Shabad “Sat Naam Vahiguru” (please note that the Shabad Sat Naam leads the Shabad Vahiguru) it means that “SAT” is the “NAAM” and this Naam is “Dhan Dhan” – the Mahima of all the Satgurus from all four ages – Dhan Dhan Vishnu Ji, Dhan Dhan HareeKrishn Ji, Dhan Dhan Shri Ram Ji and Dhan Dhan Guru Nanak Patshah Ji, so when we recite the Shabad “Sat Naam Vahiguru” then we mean that “SAT” is the “NAAM” and The Satgurus Vishnu, Krishna, Ram and Nanak are the Mahima of this Naam, which means that when we do Sat Naam Vahiguru Simran then we remember the Nirgun Saroop of Akal Purakh and also His Mahima in terms of these Satgurus – Ram, Krishan, Vishnu and Nanak. This also means that the Mahima of Akal Purakh – which are the Satgurus – Vishnu, Ram, Krishan and Nanak is next to the Naam, the Naam came in to existance first and then the Mahima came in to existance, the Akal Purakh came in to existance first, then His Naam came into existance and then the Mahima came in to existance – which means that Naam is bigger than Mahima, the Mahima will lead you to the Naam and then the Naam will lead you to the Akal Purak ( this is exactly what happened to us – started with Vahiguru Simran, then got blessed with the Gur Parsaad of Naam, Puran Bandgi and Seva, so switched to Sat Naam Vahiguru Simran, then Sat Naam Simran, then only SAT Simran and then even SAT disappeared –Namastang Nirnamy as described by Dhan Dhan Dassam Patshah Ji in Jaap Sahib). Some people have misunderstood that we have changed the Gurmanter to Sat Naam, which is not true, Sat is the Naam and Vahiguru [B]Manter is the Mahima of Akal Purakh or Mahima of Naam[/B] and that will remain so, nobody can change it, all we have tried to bring out this Puran SAT – divine truth to the masses and nothing else. This doesn’t mean that you can’t meditate on the Shabad Vahiguru, you can continue to do so until you get the Gur Parsaad of Naam, Puran Bandgi and Seva and then as we said you will automatically switch to Sat Naam Vahiguru and so on. So please remove that misunderstanding from your minds and be clear about the eternal divine truth that SAT is the Naam, SAT is the Guru, and Vahiguru is the [B]Mahima of Akal Purakh Ji [/B]and His Bhagats, the Mahima of Satgur. [/FONT][/COLOR][/I] [I][COLOR=black][FONT=Times New Roman]Dassan Dass[/FONT][/COLOR][/I] [/QUOTE]
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