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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Video On Dasam Granth
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 49375" data-attributes="member: 189"><p>GURBANI ?? the ONLY GURBANI is in the Sri Guru Granth sahib Jee. Guru Gobind Singh Ji DECIDED that, when HE kept whatever He wrote OUT of SGGS. Why must we Sikhs try and DOUBLE GUESS what GURU JI did ??</p><p> </p><p>Satguru Amardass Ji has declared very very clearly that GURBANI is that which is SATGUR KI BANI...Satgur BINA hor KACHEE BANI...Kehndeh kacheh, sundeh kacheh, kachee aakh vikhanne Anand sahib Ji. Our SATGUR today is Sahib Sri Guru Granth sahib Jee....can we misinterpret Guru amardass Ji when he so clearly says..SATGUR BINA hor kachee bani....???..then go ahead and MISINTERPRET GURU GOBIND SINGH JI when he declared..SGGs is pargat GURAAN KEE DEH..our One and ONLY GURU-SATGURU..is SGGS ??</p><p>Why "must" we go looking for outside "gurbani" ?? Remember Guru hargobind Ji, Guru har rai ji, and Guru harkrishan Ji NEVER wrote a single tuk of anything..still thay are equally GURU..so why must we insist on finding Guru Gobind Singh Jis "banis"..He is Still the TENTH NANAK for us.</p><p>2. Whatever Banis the Sikh Kaum has thought fit to use as Banis to be read in Khandey batte dee Pahul...and as part of the Nitnem are not controversial and accepted by all Sikhs.</p><p>3. Its these authentic Banis that were deliberately MIXED in with the spuriosu 18 granths or so..to make up one huge garnth to EQUAL the SGGS..and Paraksh it at EQUAL PLAV+CE beside SGGS to challenge the GURU. Thsi nefarious scheme was played out in Dyala Bhai ka Pind on Nov 13th by the taksal/Rss/groups. ( Even in this "natak- Drama Bazee".. they IGNORED hsitorical importance of DINA KANGGAR as the Historic Village where Guru ji wrote the ZAFARNAMAH..Epistle of Victory.and instead chose a nearby pind ?? why ?? to play around with SikH history..and celebtrate FATEH DIWAS of ZAFARNAMA away from its historical grounds ???</p><p>4.There are just too many flies in this ointment...FIRST all those who Parakshed the book dasam granth at PAR with SGGS, under the same chandoa, on the same palki and performed akhand paath, hukmanama etc and matha tek to this shreek book are NOT SIKHS..becasue the First thing a SIKH must do is acknowledge SGGS as his SOLE GURU..worth Matha Teking to. They broke the SRM and are tankhaiyahs...</p><p> </p><p>5. Thsi Video discussion by jugraj kaur is the Best and most balanced on dg. it shows clearly how the BOOKSELLERS have been changing the name of the book from time to time to sell it and hoodwink the sikhs...all under the RSS agenda</p><p> </p><p>Gyani jarnail singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 49375, member: 189"] GURBANI ?? the ONLY GURBANI is in the Sri Guru Granth sahib Jee. Guru Gobind Singh Ji DECIDED that, when HE kept whatever He wrote OUT of SGGS. Why must we Sikhs try and DOUBLE GUESS what GURU JI did ?? Satguru Amardass Ji has declared very very clearly that GURBANI is that which is SATGUR KI BANI...Satgur BINA hor KACHEE BANI...Kehndeh kacheh, sundeh kacheh, kachee aakh vikhanne Anand sahib Ji. Our SATGUR today is Sahib Sri Guru Granth sahib Jee....can we misinterpret Guru amardass Ji when he so clearly says..SATGUR BINA hor kachee bani....???..then go ahead and MISINTERPRET GURU GOBIND SINGH JI when he declared..SGGs is pargat GURAAN KEE DEH..our One and ONLY GURU-SATGURU..is SGGS ?? Why "must" we go looking for outside "gurbani" ?? Remember Guru hargobind Ji, Guru har rai ji, and Guru harkrishan Ji NEVER wrote a single tuk of anything..still thay are equally GURU..so why must we insist on finding Guru Gobind Singh Jis "banis"..He is Still the TENTH NANAK for us. 2. Whatever Banis the Sikh Kaum has thought fit to use as Banis to be read in Khandey batte dee Pahul...and as part of the Nitnem are not controversial and accepted by all Sikhs. 3. Its these authentic Banis that were deliberately MIXED in with the spuriosu 18 granths or so..to make up one huge garnth to EQUAL the SGGS..and Paraksh it at EQUAL PLAV+CE beside SGGS to challenge the GURU. Thsi nefarious scheme was played out in Dyala Bhai ka Pind on Nov 13th by the taksal/Rss/groups. ( Even in this "natak- Drama Bazee".. they IGNORED hsitorical importance of DINA KANGGAR as the Historic Village where Guru ji wrote the ZAFARNAMAH..Epistle of Victory.and instead chose a nearby pind ?? why ?? to play around with SikH history..and celebtrate FATEH DIWAS of ZAFARNAMA away from its historical grounds ??? 4.There are just too many flies in this ointment...FIRST all those who Parakshed the book dasam granth at PAR with SGGS, under the same chandoa, on the same palki and performed akhand paath, hukmanama etc and matha tek to this shreek book are NOT SIKHS..becasue the First thing a SIKH must do is acknowledge SGGS as his SOLE GURU..worth Matha Teking to. They broke the SRM and are tankhaiyahs... 5. Thsi Video discussion by jugraj kaur is the Best and most balanced on dg. it shows clearly how the BOOKSELLERS have been changing the name of the book from time to time to sell it and hoodwink the sikhs...all under the RSS agenda Gyani jarnail singh [/QUOTE]
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Video On Dasam Granth
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