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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Vedanti Authorised To Decide On Dasam Granth
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<blockquote data-quote="Archived_Member16" data-source="post: 45644" data-attributes="member: 884"><p style="text-align: center"></p><p><strong><span style="font-family: 'Verdana'"><span style="color: #0000ff"><a href="http://www.tribuneindia.com/2006/20060821/punjab1.htm#5" target="_blank">http://www.tribuneindia.com/2006/20060821/punjab1.htm#5</a></span></span></strong></p><p></p><p> </p><p><strong><span style="font-family: 'Verdana'"><span style="font-size: 15px"><span style="color: navy">Writer of controversial book fails to appear at Takht </span></span></span></strong></p><p></p><p><span style="font-family: 'Verdana'"><span style="font-size: 15px"><p style="text-align: left"></p></span></span></p><p style="text-align: left"><span style="font-family: 'Verdana'"><span style="font-size: 15px"></p></span></span></p><p style="text-align: left"><span style="font-family: 'Verdana'"><span style="font-size: 15px"></p><p></span></span><p style="text-align: left"><strong><span style="font-family: 'Verdana'"><span style="font-size: 12px"><span style="color: navy">Vedanti authorised to decide on Dasam Granth</span></span></span></strong></p><p></p><p></p><p><span style="font-family: 'Verdana'"><span style="font-size: 12px"><span style="color: navy"></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 12px"><span style="color: navy"></span></span></span><strong><span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: navy">Varinder Walia</span></span></span></strong><span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: navy"></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: navy"><strong>Tribune News Service</strong></span></span></span></p><p> </p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: navy">Amritsar, August 20</span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: navy"></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: navy">Even as the author of controversial book, Mr Jaswinder Singh, who had challenged the authenticity of Dasam Granth had failed to turn up for open debate at Akal Takht, today, the Sikh conclave, held here said that the writer did not deserve further time to clarify his position and hence stern action be taken against him as per Sikh ‘Maryada’. </span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: navy"></span></span></span></p><p> <span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: navy">With the result, the representatives of various Sikh organisations authorised Jathedar Akal Takht to take final decision to clear the doubts about the authenticity of Dasam Granth for times to come.</span></span></span></p><p> <span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: navy">The mood of the Sikh conclave was to take stern action against the author for his alleged ‘blasphemous book’ since he had published the same despite personal intervention by Jathedar Akal Takht. There was consensus that Akal Takht should sternly implement the directive under which discussion on Dasam Granth was banned. With this, the section of Sikh scholars who had been raising doubts on the authenticity of Dasam Granth might take a back seat in the coming days.</span></span></span></p><p> <span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: navy">Earlier, the author of the controversial book had offered Rs 1 crore to anyone who would prove that Guru Gobind Singh had authored Dasam Granth. </span></span></span></p><p> <span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: navy">In a hard-hitting speech, Jathedar Vedanti said that Dasam Granth comprises Bani which had been part of daily prayer of the Sikhs and ‘Amrit Sanchar’ and hence its authenticity could not be questioned. Quoting from the Sikh history, Jathedar Vedanti said that any objections to such ‘Bani’ could not be tolerated. He said the hymns composed by Guru Gobind Singh had been an entry gate into Sikhism and certain forces wanted to demolish the same that needed to be curbed. </span></span></span></p><p> <span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: navy">Setting in motion another controversy, Giani Gurbachan Singh, head granthi Harmandar Sahib said that the Bani of Dasam Granth used to be recited from Darbar Sahib, Muktsar when he was posted Granthi there. He said it needed to be probed under what circumstances it was discontinued. </span></span></span></p><p> <span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: navy">Meanwhile, Jathedars Hazoor Sahib and Patna Sahib in their written messages said that they would endorse any decision taken by Jathedar Akal Takht on this issue. Jathedar Patna Sahib, Giani Iqbal Singh, however, said that the Bani of Dasam Granth was being recited at both Takhts outside Punjab and hence they could not tolerate raising of any doubts on its authenticity.</span></span></span></p><p> <span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: navy">Sikh scholar, G.S. Lamba, a editor of ‘Sant Sipahi’ said that as per Sikh Rehat Maryada decision about the compilation of Dasam Granth and its authenticity could not be questioned by any individual or group since it had to be taken by the Sikh Panth only . He alleged that some so called scholars of Sikhism had been indulging in ‘anti-Sikh’ activities. He suggested that such pseudo-scholars should not be called at Akal Takht. </span></span></span></p><p> <span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: navy">Earlier too, those who had questioned the authenticity of Dasam Granth were sternly dealt with as per Sikh traditions. So much so such scholars were declared “Tankhahiya”. </span></span></span></p><p> <span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: navy">On the other hand, the representatives of various Nihang and other Panthic organisations have sought registration of criminal case against Mr Mohinder Singh Josh for using derogatory language against the ‘Bani’ which is part of ‘Rehras’ (daily evening prayer of the Sikhs). In a memorandum they asked the Home Ministry through the Deputy Commissioner to register a case under Section 295 of the Indian Penal Code for hurting religious sentiments of a community .</span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 45644, member: 884"] [CENTER][/CENTER] [B][FONT=Verdana][COLOR=#0000ff][URL="http://www.tribuneindia.com/2006/20060821/punjab1.htm#5"]http://www.tribuneindia.com/2006/20060821/punjab1.htm#5[/URL][/COLOR][/FONT][/B] [B][FONT=Verdana][SIZE=4][COLOR=navy]Writer of controversial book fails to appear at Takht [/COLOR][/SIZE][/FONT][/B] [FONT=Verdana][SIZE=4][LEFT] [/LEFT] [/SIZE][/FONT][LEFT][B][FONT=Verdana][SIZE=3][COLOR=navy]Vedanti authorised to decide on Dasam Granth[/COLOR][/SIZE][/FONT][/B][/LEFT] [FONT=Verdana][SIZE=3][COLOR=navy] [/COLOR][/SIZE][/FONT][B][FONT=Verdana][SIZE=2][COLOR=navy]Varinder Walia[/COLOR][/SIZE][/FONT][/B][FONT=Verdana][SIZE=2][COLOR=navy] [B]Tribune News Service[/B][/COLOR][/SIZE][/FONT] [FONT=Verdana][SIZE=2] [COLOR=navy]Amritsar, August 20[/COLOR] [COLOR=navy] Even as the author of controversial book, Mr Jaswinder Singh, who had challenged the authenticity of Dasam Granth had failed to turn up for open debate at Akal Takht, today, the Sikh conclave, held here said that the writer did not deserve further time to clarify his position and hence stern action be taken against him as per Sikh ‘Maryada’. [/COLOR] [COLOR=navy]With the result, the representatives of various Sikh organisations authorised Jathedar Akal Takht to take final decision to clear the doubts about the authenticity of Dasam Granth for times to come.[/COLOR] [COLOR=navy]The mood of the Sikh conclave was to take stern action against the author for his alleged ‘blasphemous book’ since he had published the same despite personal intervention by Jathedar Akal Takht. There was consensus that Akal Takht should sternly implement the directive under which discussion on Dasam Granth was banned. With this, the section of Sikh scholars who had been raising doubts on the authenticity of Dasam Granth might take a back seat in the coming days.[/COLOR] [COLOR=navy]Earlier, the author of the controversial book had offered Rs 1 crore to anyone who would prove that Guru Gobind Singh had authored Dasam Granth. [/COLOR] [COLOR=navy]In a hard-hitting speech, Jathedar Vedanti said that Dasam Granth comprises Bani which had been part of daily prayer of the Sikhs and ‘Amrit Sanchar’ and hence its authenticity could not be questioned. Quoting from the Sikh history, Jathedar Vedanti said that any objections to such ‘Bani’ could not be tolerated. He said the hymns composed by Guru Gobind Singh had been an entry gate into Sikhism and certain forces wanted to demolish the same that needed to be curbed. [/COLOR] [COLOR=navy]Setting in motion another controversy, Giani Gurbachan Singh, head granthi Harmandar Sahib said that the Bani of Dasam Granth used to be recited from Darbar Sahib, Muktsar when he was posted Granthi there. He said it needed to be probed under what circumstances it was discontinued. [/COLOR] [COLOR=navy]Meanwhile, Jathedars Hazoor Sahib and Patna Sahib in their written messages said that they would endorse any decision taken by Jathedar Akal Takht on this issue. Jathedar Patna Sahib, Giani Iqbal Singh, however, said that the Bani of Dasam Granth was being recited at both Takhts outside Punjab and hence they could not tolerate raising of any doubts on its authenticity.[/COLOR] [COLOR=navy]Sikh scholar, G.S. Lamba, a editor of ‘Sant Sipahi’ said that as per Sikh Rehat Maryada decision about the compilation of Dasam Granth and its authenticity could not be questioned by any individual or group since it had to be taken by the Sikh Panth only . He alleged that some so called scholars of Sikhism had been indulging in ‘anti-Sikh’ activities. He suggested that such pseudo-scholars should not be called at Akal Takht. [/COLOR] [COLOR=navy]Earlier too, those who had questioned the authenticity of Dasam Granth were sternly dealt with as per Sikh traditions. So much so such scholars were declared “Tankhahiya”. [/COLOR] [COLOR=navy]On the other hand, the representatives of various Nihang and other Panthic organisations have sought registration of criminal case against Mr Mohinder Singh Josh for using derogatory language against the ‘Bani’ which is part of ‘Rehras’ (daily evening prayer of the Sikhs). In a memorandum they asked the Home Ministry through the Deputy Commissioner to register a case under Section 295 of the Indian Penal Code for hurting religious sentiments of a community .[/COLOR] [/SIZE][/FONT] [/QUOTE]
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Bachittar Natak
Vedanti Authorised To Decide On Dasam Granth
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