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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Vaheguru Gurmantar Hai
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<blockquote data-quote="Archived_member2" data-source="post: 13314" data-attributes="member: 259"><p>Pray Truth for all and say Satsriakal!</p><p></p><p>Congratulations to all Sikhs of Kaljug. They have come to know Gurumantar 'Vaheguru' from Bhai Gurdas Ji.</p><p></p><p>As per Bhai Gurdas Ji the explanation of the lines from his hymn, as referred, is this. </p><p></p><p>'V', the first letter of Vaheguru, is for Vasudev the incarnation of Vishnu.</p><p></p><p>'H', the second letter of Vaheguru, is for Hari another incarnation of Vishnu.</p><p></p><p>'R', the third letter of Vaheguru, is for Ram who is again the incarnation of Vishnu.</p><p></p><p>'G', the fourth letter of Vaheguru, is for Gobind who is also the incarnation of Vishnu.</p><p></p><p>Guru Gobind Singh Ji has described twenty-four Avatars of Vishnu.</p><p></p><p>Bhai Gurdas Ji is saying that Vaheguru is the combination of the four Avatars of Vishnu.</p><p></p><p>Vaheguru, according to Bhai Gurdas Ji, are only four incarnations of Vishnu?</p><p></p><p>I feel that my Vaheguru is sooooo much, actually unaccountable.</p><p></p><p>--------------</p><p></p><p>The last lines of the above verse from Bhai Gurdas Ji are these.</p><p></p><p><span style="font-family: 'GurbaniAkhar'"><span style="font-size: 12px"><span style="color: DarkOrange">cwroN ACr iek kr vwihgurU jp mMqR jpwvY]</span></span></span></p><p><span style="font-family: 'GurbaniAkhar'"><span style="font-size: 12px"><span style="color: DarkOrange">jhW qy aupijAw iPr qhW smwvY ]ôù]ñ]</span></span></span></p><p></p><p></p><p>chaaro(n) ashhar eik kar vaahiguroo jap ma(n)thr japaavai||</p><p>jehaa(n) thae oupajiaa fir thehaa(n) samaavai ||aa||a||</p><p></p><p></p><p>When joining four letters Vahiguru is remembered,</p><p>The jiv merges again in its origin.</p><p></p><p>Bhai Gurdas Ji made it so easy for Sikhs.</p><p></p><p>He might be feeling like a smart Guru when he gave away this secret through his writings. Strange is why our Gurus did not include those in Sri Guru Granth Sahib Ji. </p><p> </p><p>Can anybody explain why Our Gurus found it differently? </p><p></p><p><span style="font-family: 'GurbaniAkhar'"><span style="font-size: 12px"><span style="color: DarkOrange">jug mwih nwmu dulµBu hY gurmuiK pwieAw jwie ]</span></span></span></p><p>"jug maahi naam dulambh hai gurmukh paa-i-aa jaa-ay." SGGS Ang 490</p><p></p><p>--------------</p><p></p><p>Is it a riddle why our Gurus sang such verses?</p><p></p><p><span style="font-family: 'GurbaniAkhar'"><span style="font-size: 12px"><span style="color: darkorange">rwm nwmu dulBu hY BweI ]</span></span></span></p><p>"raam naam dulabh hai bhaa-ee." SGGS Ang 1129</p><p></p><p><span style="font-family: 'GurbaniAkhar'"><span style="font-size: 12px"><span style="color: darkorange">AwKix AauKw nwnkw AwiK n jwpY AwiK ]2]</span></span></span></p><p>"aakhan a-ukhaa naankaa aakh na jaapai aakh. ||2|| " SGGS Ang 1240</p><p></p><p><span style="font-family: 'GurbaniAkhar'"><span style="font-size: 12px"><span style="color: darkorange">AwKix AauKw swcw nwau ]</span></span></span></p><p>"aakhan a-ukhaa saachaa naa-o." SGGS Ang 349</p><p></p><p><span style="font-family: 'GurbaniAkhar'"><span style="font-size: 12px"><span style="color: darkorange">iesu jg mih nwmu AlBu hY gurmuiK vsY min Awie ]</span></span></span></p><p>"is jag meh naam alabh hai gurmukh vasai man aa-ay." SGGS Ang 644</p><p></p><p>Our Gurus sang. In this word Naam is difficult, from Gurmukh it transcends to dwell in man.</p><p></p><p>Isn't it a wonder? Many have found Gurumantar in writings of Bhai Gurdas Ji.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 13314, member: 259"] Pray Truth for all and say Satsriakal! Congratulations to all Sikhs of Kaljug. They have come to know Gurumantar 'Vaheguru' from Bhai Gurdas Ji. As per Bhai Gurdas Ji the explanation of the lines from his hymn, as referred, is this. 'V', the first letter of Vaheguru, is for Vasudev the incarnation of Vishnu. 'H', the second letter of Vaheguru, is for Hari another incarnation of Vishnu. 'R', the third letter of Vaheguru, is for Ram who is again the incarnation of Vishnu. 'G', the fourth letter of Vaheguru, is for Gobind who is also the incarnation of Vishnu. Guru Gobind Singh Ji has described twenty-four Avatars of Vishnu. Bhai Gurdas Ji is saying that Vaheguru is the combination of the four Avatars of Vishnu. Vaheguru, according to Bhai Gurdas Ji, are only four incarnations of Vishnu? I feel that my Vaheguru is sooooo much, actually unaccountable. -------------- The last lines of the above verse from Bhai Gurdas Ji are these. [FONT="GurbaniAkhar"][SIZE="3"][COLOR="DarkOrange"]cwroN ACr iek kr vwihgurU jp mMqR jpwvY] jhW qy aupijAw iPr qhW smwvY ]ôù]ñ][/COLOR][/SIZE][/FONT] chaaro(n) ashhar eik kar vaahiguroo jap ma(n)thr japaavai|| jehaa(n) thae oupajiaa fir thehaa(n) samaavai ||aa||a|| When joining four letters Vahiguru is remembered, The jiv merges again in its origin. Bhai Gurdas Ji made it so easy for Sikhs. He might be feeling like a smart Guru when he gave away this secret through his writings. Strange is why our Gurus did not include those in Sri Guru Granth Sahib Ji. Can anybody explain why Our Gurus found it differently? [FONT="GurbaniAkhar"][SIZE="3"][COLOR="DarkOrange"]jug mwih nwmu dulµBu hY gurmuiK pwieAw jwie ][/COLOR][/SIZE][/FONT] "jug maahi naam dulambh hai gurmukh paa-i-aa jaa-ay." SGGS Ang 490 -------------- Is it a riddle why our Gurus sang such verses? [FONT="GurbaniAkhar"][SIZE="3"][COLOR="darkorange"]rwm nwmu dulBu hY BweI ][/COLOR][/SIZE][/FONT] "raam naam dulabh hai bhaa-ee." SGGS Ang 1129 [FONT="GurbaniAkhar"][SIZE="3"][COLOR="darkorange"]AwKix AauKw nwnkw AwiK n jwpY AwiK ]2][/COLOR][/SIZE][/FONT] "aakhan a-ukhaa naankaa aakh na jaapai aakh. ||2|| " SGGS Ang 1240 [FONT="GurbaniAkhar"][SIZE="3"][COLOR="darkorange"]AwKix AauKw swcw nwau ][/COLOR][/SIZE][/FONT] "aakhan a-ukhaa saachaa naa-o." SGGS Ang 349 [FONT="GurbaniAkhar"][SIZE="3"][COLOR="darkorange"]iesu jg mih nwmu AlBu hY gurmuiK vsY min Awie ][/COLOR][/SIZE][/FONT] "is jag meh naam alabh hai gurmukh vasai man aa-ay." SGGS Ang 644 Our Gurus sang. In this word Naam is difficult, from Gurmukh it transcends to dwell in man. Isn't it a wonder? Many have found Gurumantar in writings of Bhai Gurdas Ji. Balbir Singh [/QUOTE]
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