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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
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Use Of ‘Allah’ Should Not Be A Problem?
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<blockquote data-quote="curious seeker" data-source="post: 122106" data-attributes="member: 11092"><p>Hi Lee</p><p></p><p> We 'meet again<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" />! All the attributes of God cannot be described , some , obviously, like Wahe Guru, Ek Onkar, etc, can. Now the God of the Muslims or the Eskimos or of whomever MUST, you are absolutely right, be the same God of all because there is only ONE God. So so far so good we are in agreement. But after that you mention:</p><p></p><p>'' The most we can say is that concept A of God does not agree with concept B of God, however even saying this is I belive wrong, for if God is all then both concepts A and B must be true, otherwise God is not all and that I just cannnot belive. ''</p><p></p><p>There we loose our harmony! This goes back to Free Will, and Hukam, remember? We have talked about them in other threads. If you are in the Hukam of God's will, you are in the Command of God's will. In other words God's will is God's will, it is immutable and changeless. It is part of His Tanscendence. But God, or his will, being in Command is towards the creature and that is where God is immanent. The Creature, as I have stated before must have limited free will so that he can choose God willingly by choosing to be in in the Command of His will, that is, by choosing to be under the command of God{s Will, or on His Eternal Law.</p><p></p><p>Since we are Ignorant and imprisoned in Illussion , we can certainly choose wrongly, that is,not according to God's will if we are not under its Hukam. When we are in His Hukam then our conceptions of God will be in harmony. However, when we are not on His Hukam our conceptions of God are not either and we are ignorant and deluded.</p><p></p><p> To deny, for example, that a Trinity is FUNDAMENTALLY and totally opposed to a the ONENESS of the Creator, is unacceptable. God is not wrong but man when not operating under command of God's will, can be and is wrong. More importantly, God is not a god of confusion that is Maya. Thus when that wrongful person thinks of God, or postulates a doctrine about God, that Doctrine by definition is wrong and unacceptable. We cannot accept error because we might think that error is not error under the Will Of God. Obviously not all the acts of men such as murder, rape, etc, are under command from God's will and yet men do such acts. They do them because they are not gurmukh, correct? Well those men that devised such doctrines as the Trinity, are also not gurmukh.</p><p></p><p>Blessings!</p><p>Curious</p></blockquote><p></p>
[QUOTE="curious seeker, post: 122106, member: 11092"] Hi Lee We 'meet again:-)! All the attributes of God cannot be described , some , obviously, like Wahe Guru, Ek Onkar, etc, can. Now the God of the Muslims or the Eskimos or of whomever MUST, you are absolutely right, be the same God of all because there is only ONE God. So so far so good we are in agreement. But after that you mention: '' The most we can say is that concept A of God does not agree with concept B of God, however even saying this is I belive wrong, for if God is all then both concepts A and B must be true, otherwise God is not all and that I just cannnot belive. '' There we loose our harmony! This goes back to Free Will, and Hukam, remember? We have talked about them in other threads. If you are in the Hukam of God's will, you are in the Command of God's will. In other words God's will is God's will, it is immutable and changeless. It is part of His Tanscendence. But God, or his will, being in Command is towards the creature and that is where God is immanent. The Creature, as I have stated before must have limited free will so that he can choose God willingly by choosing to be in in the Command of His will, that is, by choosing to be under the command of God{s Will, or on His Eternal Law. Since we are Ignorant and imprisoned in Illussion , we can certainly choose wrongly, that is,not according to God's will if we are not under its Hukam. When we are in His Hukam then our conceptions of God will be in harmony. However, when we are not on His Hukam our conceptions of God are not either and we are ignorant and deluded. To deny, for example, that a Trinity is FUNDAMENTALLY and totally opposed to a the ONENESS of the Creator, is unacceptable. God is not wrong but man when not operating under command of God's will, can be and is wrong. More importantly, God is not a god of confusion that is Maya. Thus when that wrongful person thinks of God, or postulates a doctrine about God, that Doctrine by definition is wrong and unacceptable. We cannot accept error because we might think that error is not error under the Will Of God. Obviously not all the acts of men such as murder, rape, etc, are under command from God's will and yet men do such acts. They do them because they are not gurmukh, correct? Well those men that devised such doctrines as the Trinity, are also not gurmukh. Blessings! Curious [/QUOTE]
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