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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="thegurwinder" data-source="post: 202093" data-attributes="member: 20806"><p>Well you’ll see I have not edited my post. Blatant accusations.</p><p></p><p>PG as in PG-13. It’s slang for parental guidance needed under 13. You know as in the movie ratings. But tea sounds delicious. Please and thank you.</p><p></p><p>As for the younger readers, if they have access to the internet most likely they have seen and read worse. So let’s get off this high horse.</p><p></p><p>Apparently you cannot read cause I’m pretty sure I wrote I do not condone rape. Nor did I preach it. But to have sex when you are two consenting adults. I see no problem.</p><p></p><p>Pay for it. Do you take care of your wife? Go to work make money? Take her out? Shower her with flowers and gifts? Buy her things? Make sure there is food on the table. Ok so you just paid for sex. Everyone pays. To say you don’t, you already lied to yourself.</p><p></p><p>Oh not to mention this tradition of arranged marriage where you two meet and then decide if you wan to marry off a couple interactions. Then consumate the marriage on the night of the wedding. Oh I completely forgot the tradition of dowery most Sikhs still pay during the marriage process. This is more of a rape to me then loving someone of you own free will.</p><p></p><p>I did mention using a condom. The would is a dangerous place. Oh hey and definitely inspect the area in which you are about to place your family jewels.</p><p></p><p>I think I’m pretty responsible. I work. I take care of my family. I pay bills and taxes. I go to gurdwaras, not often but I do. Most of the women I been with are the same.</p><p></p><p>Lol, hey even a blind squirrel finds a nut once in a while. Well you have a very small sample size if you asked three women. Oh I’m pretty sure f you asked married women who living behind this facade of how they are supposed to be they will give you the same answer. Approach a random women you don’t hold in such high regard I’m a random place. One who isn’t afraid to talk or afraid of how and what light you see them in. Oh yes remember to have the right data you must ask all women not just the ones that go to your gurdwaras. Otherwise you sample is convoluted and inconclusive.</p><p></p><p>I don’t know what number 129 feels like but I know what number 57 feels like. But I don’t understand your logic. Why do you think that cause you are number 129 your rejected. I have been rejected and done some rejection. Eventually you’ll meet that one person who everything will click with.</p></blockquote><p></p>
[QUOTE="thegurwinder, post: 202093, member: 20806"] Well you’ll see I have not edited my post. Blatant accusations. PG as in PG-13. It’s slang for parental guidance needed under 13. You know as in the movie ratings. But tea sounds delicious. Please and thank you. As for the younger readers, if they have access to the internet most likely they have seen and read worse. So let’s get off this high horse. Apparently you cannot read cause I’m pretty sure I wrote I do not condone rape. Nor did I preach it. But to have sex when you are two consenting adults. I see no problem. Pay for it. Do you take care of your wife? Go to work make money? Take her out? Shower her with flowers and gifts? Buy her things? Make sure there is food on the table. Ok so you just paid for sex. Everyone pays. To say you don’t, you already lied to yourself. Oh not to mention this tradition of arranged marriage where you two meet and then decide if you wan to marry off a couple interactions. Then consumate the marriage on the night of the wedding. Oh I completely forgot the tradition of dowery most Sikhs still pay during the marriage process. This is more of a rape to me then loving someone of you own free will. I did mention using a condom. The would is a dangerous place. Oh hey and definitely inspect the area in which you are about to place your family jewels. I think I’m pretty responsible. I work. I take care of my family. I pay bills and taxes. I go to gurdwaras, not often but I do. Most of the women I been with are the same. Lol, hey even a blind squirrel finds a nut once in a while. Well you have a very small sample size if you asked three women. Oh I’m pretty sure f you asked married women who living behind this facade of how they are supposed to be they will give you the same answer. Approach a random women you don’t hold in such high regard I’m a random place. One who isn’t afraid to talk or afraid of how and what light you see them in. Oh yes remember to have the right data you must ask all women not just the ones that go to your gurdwaras. Otherwise you sample is convoluted and inconclusive. I don’t know what number 129 feels like but I know what number 57 feels like. But I don’t understand your logic. Why do you think that cause you are number 129 your rejected. I have been rejected and done some rejection. Eventually you’ll meet that one person who everything will click with. [/QUOTE]
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