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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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UP Rape Victim Willing To Abide By Fatwa
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<blockquote data-quote="kds1980" data-source="post: 100298" data-attributes="member: 1178"><p><a href="http://timesofindia.indiatimes.com/India/Talaq_uttered_in_drunken_state_valid_Darul_Uloom/articleshow/3944741.cms" target="_blank">Talaq uttered in drunken state valid: Darul Uloom - India - The Times of India</a></p><p></p><p>Here is some more shocking News from Darul uloom</p><p></p><p>Talaq uttered in drunken state valid: Darul Uloom</p><p></p><p></p><p>LUCKNOW: Typing the word ‘talaq’ on an SMS which may not be “sent” or uttering the </p><p></p><p>words ‘talaq’ thrice even under influence of alcohol or in </p><p>a fit of rage amounts to </p><p>separation under the sharia. </p><p></p><p>Darul Uloom-Deoband recently issued a fatwa on three issues contrary to the common belief that the state of intoxication or anger or not communicating the decision of ‘talaq’ to the partner did not amount to divorce in Islam. </p><p></p><p>In a recent query from Bangladesh (dated December 28, 2008) it was asked: A person intending to give his wife one talaq, typed “I give one talaq to you.” in his cellphone SMS. But after thinking over, he changes his mind and does not send the SMS at all. Will this result in talaq? </p><p></p><p>According to the Dar-ul-Ifta, in the above condition, one Talaq will be deemed to have occurred, whether the SMS was sent or not. </p><p></p><p>In Fiqh term, SMS is a text which, if written by husband with the intention of Talaq, will be valid. In another question (dated January 3, 2009) a man asked Dar-Ul-Ifta that he said the word ‘talaq’ three times in anger during a fight with his wife though it was not his intention to give his wife talaq. </p><p></p><p>“A week after the incident we came to know that she was pregnant, we want to live together” the question asked. In its response, Dar-ul-Ifta ruled: “That since the divorce came in clear words thrice, the element of intention looses its legitimacy.” Another question is, if a husband is completely drunken and unconscious and beat his wife and he says talaq three times, will the marriage end? According to Dar-Ul-Ifta, talaq given after drinking in state of intoxication is valid in Hanafi sect. “Now, the husband can not marry her without Sharai halalah,” Dar-Ul-Ifta ruled. </p><p></p><p>As per the Sharia, according to Islamic scholars, Talaq should be given once at a time after a period of 30 days each. </p><p></p><p>This wipes off all possibilities of taking the drastic step in a fit of rage or under the influence of alcohol. </p><p>If a person changes his mind after uttering the word ‘talaq’ once or twice, he can always take his words back within the next 40 days (the Iddat period) of the last utterance and the marriage will stand intact.</p><p></p><p>------------------------------------------------------------------------------------------------------------------------</p><p></p><p>One of the another sad Thing is that Our Feminists Who do not hesistate to question Hinduism,</p><p>Sikhim,christianity and other religions on the treatment of women Remains silent on the issue of women's right in islam because as per the liberal culture It is against to speak islam as it is against the secularism.</p></blockquote><p></p>
[QUOTE="kds1980, post: 100298, member: 1178"] [url=http://timesofindia.indiatimes.com/India/Talaq_uttered_in_drunken_state_valid_Darul_Uloom/articleshow/3944741.cms]Talaq uttered in drunken state valid: Darul Uloom - India - The Times of India[/url] Here is some more shocking News from Darul uloom Talaq uttered in drunken state valid: Darul Uloom LUCKNOW: Typing the word ‘talaq’ on an SMS which may not be “sent” or uttering the words ‘talaq’ thrice even under influence of alcohol or in a fit of rage amounts to separation under the sharia. Darul Uloom-Deoband recently issued a fatwa on three issues contrary to the common belief that the state of intoxication or anger or not communicating the decision of ‘talaq’ to the partner did not amount to divorce in Islam. In a recent query from Bangladesh (dated December 28, 2008) it was asked: A person intending to give his wife one talaq, typed “I give one talaq to you.” in his cellphone SMS. But after thinking over, he changes his mind and does not send the SMS at all. Will this result in talaq? According to the Dar-ul-Ifta, in the above condition, one Talaq will be deemed to have occurred, whether the SMS was sent or not. In Fiqh term, SMS is a text which, if written by husband with the intention of Talaq, will be valid. In another question (dated January 3, 2009) a man asked Dar-Ul-Ifta that he said the word ‘talaq’ three times in anger during a fight with his wife though it was not his intention to give his wife talaq. “A week after the incident we came to know that she was pregnant, we want to live together” the question asked. In its response, Dar-ul-Ifta ruled: “That since the divorce came in clear words thrice, the element of intention looses its legitimacy.” Another question is, if a husband is completely drunken and unconscious and beat his wife and he says talaq three times, will the marriage end? According to Dar-Ul-Ifta, talaq given after drinking in state of intoxication is valid in Hanafi sect. “Now, the husband can not marry her without Sharai halalah,” Dar-Ul-Ifta ruled. As per the Sharia, according to Islamic scholars, Talaq should be given once at a time after a period of 30 days each. This wipes off all possibilities of taking the drastic step in a fit of rage or under the influence of alcohol. If a person changes his mind after uttering the word ‘talaq’ once or twice, he can always take his words back within the next 40 days (the Iddat period) of the last utterance and the marriage will stand intact. ------------------------------------------------------------------------------------------------------------------------ One of the another sad Thing is that Our Feminists Who do not hesistate to question Hinduism, Sikhim,christianity and other religions on the treatment of women Remains silent on the issue of women's right in islam because as per the liberal culture It is against to speak islam as it is against the secularism. [/QUOTE]
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