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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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United Sikhs Takes Action Against Publication Of Nihang Sikh In Aussi Porn Magazine
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<blockquote data-quote="spnadmin" data-source="post: 179256" data-attributes="member: 35"><p>I suppose that spnadmin ji is the only prude then on this thread. If the pics prove to be consistent with the description then wrong has transpired. Here are several reactions so far.</p><p></p><p>Pornography is wrong. It sends messages that exaggerate the sexual identities of men and women and distorts sexuality. Pornography does not promote sexual intimacy. </p><p></p><p>Should pornography be outlawed? That is another thread! </p><p></p><p>Why a Nihang in a picture festooned with nude women? The visual message again distorts who the Nihang are. I can imagine an editorial board saying, "Let's get some Sikh mystique on the cover! Yeh! Nihangs, the emblem of the "martial race." A man's man! Wonder how much... you know ... how much they get on average? Women must be flocking! Let's play that idea up! Boys, will that draw some traffic!" These are the thoughts of the advertising mind, so I don't think I am off base here. Maybe the content was different, but the intent is to make money. Therefore I can't be that off base.</p><p></p><p>I am neither a panthic groupie of the Nihang, nor an advocate of the "martial race" sloganism that many Sikhs keep kicking on the Internet. Be that said, Nihangs historically were celibate, and later married orders of Nihang have developed. But their case today is best made by their public identity. Nihang are no longer needed to fortify the forces of Guru Sahibhan, to defend mahants of different religions. Today they have a different seva: education, schools, preservation of the martial legacy, preservation of important eras of Sikh history, care of the sick and unfortunate, care of orphans. All the other stuff - riding around on horses, gatkha, flashing weapons, weaponry exhibits and contests, pilgrimages to villages where they are welcomed as a blessing - all that is not about machismo either. </p><p></p><p>A bunch of guys, and probably some women too, who have not a clue about Sikhism, Sikhi, Nihangs or for that matter sexual intimacy, have sent out a distorted message and keep the myth of the big guy on the block churning. It just happened to be the Nihangs one week. The big guy wears a turban, and lives in the wild. Yet.... he prays. My only consolation is that "The Picture" magazine sure looks stupid. Somewhat more stupid tha the internet posses on facebook who lap up the "martial race" scenario and know almost nothing else of the Nihang.</p><p></p><p>I had to get this off my mind. Forgive me!</p></blockquote><p></p>
[QUOTE="spnadmin, post: 179256, member: 35"] I suppose that spnadmin ji is the only prude then on this thread. If the pics prove to be consistent with the description then wrong has transpired. Here are several reactions so far. Pornography is wrong. It sends messages that exaggerate the sexual identities of men and women and distorts sexuality. Pornography does not promote sexual intimacy. Should pornography be outlawed? That is another thread! Why a Nihang in a picture festooned with nude women? The visual message again distorts who the Nihang are. I can imagine an editorial board saying, "Let's get some Sikh mystique on the cover! Yeh! Nihangs, the emblem of the "martial race." A man's man! Wonder how much... you know ... how much they get on average? Women must be flocking! Let's play that idea up! Boys, will that draw some traffic!" These are the thoughts of the advertising mind, so I don't think I am off base here. Maybe the content was different, but the intent is to make money. Therefore I can't be that off base. I am neither a panthic groupie of the Nihang, nor an advocate of the "martial race" sloganism that many Sikhs keep kicking on the Internet. Be that said, Nihangs historically were celibate, and later married orders of Nihang have developed. But their case today is best made by their public identity. Nihang are no longer needed to fortify the forces of Guru Sahibhan, to defend mahants of different religions. Today they have a different seva: education, schools, preservation of the martial legacy, preservation of important eras of Sikh history, care of the sick and unfortunate, care of orphans. All the other stuff - riding around on horses, gatkha, flashing weapons, weaponry exhibits and contests, pilgrimages to villages where they are welcomed as a blessing - all that is not about machismo either. A bunch of guys, and probably some women too, who have not a clue about Sikhism, Sikhi, Nihangs or for that matter sexual intimacy, have sent out a distorted message and keep the myth of the big guy on the block churning. It just happened to be the Nihangs one week. The big guy wears a turban, and lives in the wild. Yet.... he prays. My only consolation is that "The Picture" magazine sure looks stupid. Somewhat more stupid tha the internet posses on facebook who lap up the "martial race" scenario and know almost nothing else of the Nihang. I had to get this off my mind. Forgive me! [/QUOTE]
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