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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="luv4u" data-source="post: 54394" data-attributes="member: 4819"><p><span style="color: blue">Dear Gurupyaare jeo,</span></p><p> </p><p><span style="color: blue">1.</span></p><p><span style="color: blue">The above exposition has been taken from a source stated above. You may also look into it. I am no one to explain any new concept to anyone. Your question to 'elaborate ' was put only in a round about manner and hence I had given the above answer related to Khands that I thought would be helpful</span><span style="color: black">.</span></p><p><span style="color: black">2.</span></p><p><span style="color: darkorange">I have no answer to answer you about the 'five words in relation to khands' as my knowledge is fairly limited. </span></p><p><span style="color: blue">3.</span></p><p><span style="color: blue">It would not, however, to mean that I discard the above as well, as my knowledge is limited. You may like to enlighten further if you are sure Of some thing that the above can be disacrded as it is wrong or incorrect.</span></p><p><span style="color: blue">4.</span></p><p><span style="color: blue">I also agree that SGGS ji is our Guru and that also living Guru and you are a participant of SPN. I am not sure if 'sangat' is an appropriate term.</span></p><p><span style="color: blue">5.</span></p><p><span style="color: blue">How to interpret these five words in relation to the khands is something that one shall have to explore after analysing 'Panch Shabads' and it may take some time. </span></p><p><span style="color: blue">6.</span></p><p><span style="color: blue">If you happen to know some thing you may kindly share with us as well. Even if you discard it as well kindly say it, if you do not, kindly say it again so that we can know that you are genuinely interested in learning and teaching that is mutual understanding. I am sharing that I am learning .The fact that I am not able to answer does not entitle me to discard it as well. It all depends upon one's search and research and ability to interpret only. </span></p><p><span style="color: blue">7.</span></p><p><span style="color: blue">I also note that you will not like to participate in the active manner as you have declined the offer to do some work on' Ik Onkar' that seems to seriously puzzle me. Anyway It is your prerogative. </span></p><p><span style="color: blue">8.</span></p><p><span style="color: blue">Daas is not to look in for 'wah ..'wah'' from any body. If He has something for us and blesses us with it shall be our destiny.</span></p><p> </p><p><span style="color: blue">During my search and reasearch If I come across any answer it shall be known to you.</span></p><p> </p><p><span style="color: blue">Best Of Luck</span></p></blockquote><p></p>
[QUOTE="luv4u, post: 54394, member: 4819"] [COLOR=blue]Dear Gurupyaare jeo,[/COLOR] [COLOR=blue]1.[/COLOR] [COLOR=blue]The above exposition has been taken from a source stated above. You may also look into it. I am no one to explain any new concept to anyone. Your question to 'elaborate ' was put only in a round about manner and hence I had given the above answer related to Khands that I thought would be helpful[/COLOR][COLOR=black].[/COLOR] [COLOR=black]2.[/COLOR] [COLOR=darkorange]I have no answer to answer you about the 'five words in relation to khands' as my knowledge is fairly limited. [/COLOR] [COLOR=blue]3.[/COLOR] [COLOR=blue]It would not, however, to mean that I discard the above as well, as my knowledge is limited. You may like to enlighten further if you are sure Of some thing that the above can be disacrded as it is wrong or incorrect.[/COLOR] [COLOR=blue]4.[/COLOR] [COLOR=blue]I also agree that SGGS ji is our Guru and that also living Guru and you are a participant of SPN. I am not sure if 'sangat' is an appropriate term.[/COLOR] [COLOR=blue]5.[/COLOR] [COLOR=blue]How to interpret these five words in relation to the khands is something that one shall have to explore after analysing 'Panch Shabads' and it may take some time. [/COLOR] [COLOR=blue]6.[/COLOR] [COLOR=blue]If you happen to know some thing you may kindly share with us as well. Even if you discard it as well kindly say it, if you do not, kindly say it again so that we can know that you are genuinely interested in learning and teaching that is mutual understanding. I am sharing that I am learning .The fact that I am not able to answer does not entitle me to discard it as well. It all depends upon one's search and research and ability to interpret only. [/COLOR] [COLOR=blue]7.[/COLOR] [COLOR=blue]I also note that you will not like to participate in the active manner as you have declined the offer to do some work on' Ik Onkar' that seems to seriously puzzle me. Anyway It is your prerogative. [/COLOR] [COLOR=blue]8.[/COLOR] [COLOR=blue]Daas is not to look in for 'wah ..'wah'' from any body. If He has something for us and blesses us with it shall be our destiny.[/COLOR] [COLOR=blue]During my search and reasearch If I come across any answer it shall be known to you.[/COLOR] [COLOR=blue]Best Of Luck[/COLOR] [/QUOTE]
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