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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Jup Banee
Understanding Mool Mantar
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<blockquote data-quote="KiranSingh" data-source="post: 53195" data-attributes="member: 4717"><p><strong>Conceiving God as without enmity and hate- </strong></p><p> </p><p><strong>As there is no ego, so no enmity</strong></p><p><strong>Ego comes to play in humans when one feels that I am better or the best, as there is a sense of duality thus there are comparisons, doubts, Fear, Hatred. </strong></p><p> </p><p><strong>God is Love. God is ALL. There is no second entity. God is the one and only one, there is no comparison. God is full of humility: Nimrata. God does not judge, He gives us what we ask for- what we sow, so do we reap. There are no good or bad souls. It is only the sense of Separation that comes in when mind plays in the hands of Ego. As soon as the mind realizes the true identity, the difference disappears. All are one. God is always Carefree and at Peace.</strong> </p><p></p><p> </p><p><strong><span style="font-size: 15px"><span style="color: #0000ff">Respected Surinder Ji,</span></span></strong></p><p> </p><p><strong><span style="font-size: 15px"><span style="color: #0000ff">What I find so humbling is that Waheguru, who created everything, is without ego...without enmity...without hate or revenge. How can we not love and praise Waheguru? </span></span></strong></p><p> </p><p><strong><span style="font-size: 15px"><span style="color: #0000ff">If he, who is so powerful... who is truth, is is free from ego, enmity, hate, revenge, judgement, etc... how can we not seek to also be free from these things? </span></span></strong></p><p> </p><p><strong><span style="font-size: 15px"><span style="color: #0000ff">Forgive me if I ramble but since I am so new to Sikhism, I am almost without words upon realizing the nature of Waheguru described here. </span></span></strong></p><p> </p><p><strong><span style="font-size: 15px"><span style="color: #0000ff">I am reading these texts for the first time these past weeks and I can't help but be both in awe of and feeling much love for Waheguru. Many thanks for sharing these sacred words.</span></span></strong></p><p> </p><p><strong><span style="font-size: 15px"><span style="color: #0000ff">Respectully,</span></span></strong></p><p> </p><p><strong><span style="font-size: 15px"><span style="color: #0000ff">Kiran </span></span></strong></p></blockquote><p></p>
[QUOTE="KiranSingh, post: 53195, member: 4717"] [B]Conceiving God as without enmity and hate- [/B] [B]As there is no ego, so no enmity[/B] [B]Ego comes to play in humans when one feels that I am better or the best, as there is a sense of duality thus there are comparisons, doubts, Fear, Hatred. [/B] [B]God is Love. God is ALL. There is no second entity. God is the one and only one, there is no comparison. God is full of humility: Nimrata. God does not judge, He gives us what we ask for- what we sow, so do we reap. There are no good or bad souls. It is only the sense of Separation that comes in when mind plays in the hands of Ego. As soon as the mind realizes the true identity, the difference disappears. All are one. God is always Carefree and at Peace.[/B] [B][SIZE=4][COLOR=#0000ff]Respected Surinder Ji,[/COLOR][/SIZE][/B] [B][SIZE=4][COLOR=#0000ff]What I find so humbling is that Waheguru, who created everything, is without ego...without enmity...without hate or revenge. How can we not love and praise Waheguru? [/COLOR][/SIZE][/B] [B][SIZE=4][COLOR=#0000ff]If he, who is so powerful... who is truth, is is free from ego, enmity, hate, revenge, judgement, etc... how can we not seek to also be free from these things? [/COLOR][/SIZE][/B] [B][SIZE=4][COLOR=#0000ff]Forgive me if I ramble but since I am so new to Sikhism, I am almost without words upon realizing the nature of Waheguru described here. [/COLOR][/SIZE][/B] [B][SIZE=4][COLOR=#0000ff]I am reading these texts for the first time these past weeks and I can't help but be both in awe of and feeling much love for Waheguru. Many thanks for sharing these sacred words.[/COLOR][/SIZE][/B] [B][SIZE=4][COLOR=#0000ff]Respectully,[/COLOR][/SIZE][/B] [B][SIZE=4][COLOR=#0000ff]Kiran [/COLOR][/SIZE][/B] [/QUOTE]
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Guru Granth Sahib
Jup Banee
Understanding Mool Mantar
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