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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Jup Banee
Understanding Mool Mantar
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<blockquote data-quote="ravneet_sb" data-source="post: 218749" data-attributes="member: 13679"><p>Sat Sri Akaal,</p><p></p><p>Just sharing experience form of GURU's BANI, thought may be rejected/ accepted/ commented as written by personal opinion.</p><p></p><p>Ik One</p><p>Oang Part of Whole as ONE</p><p>Kar All done and created from ONE</p><p>Sat TRUTH</p><p>NAAM Word form to Express Truth or to realise and share TRUTH</p><p></p><p>It is following NATURE's LAW to hold in SPACE, as ONE COSMOS. following obeying in time, in discipline, to SUSTAIN it.</p><p></p><p></p><p></p><p></p><p>Attributes NATURE and HUMAN correlation, how TRUTH of NATURE and HUMANs are INTERWOVEN,</p><p>HOW TRUTH SERVE IN CREATION</p><p></p><p>TRUTH in ACTION with TRUTH in MIND</p><p>it is</p><p>SEVA with SIMRAN</p><p></p><p></p><p></p><p>Karta Doer/ Creator/Originator </p><p></p><p>Humans can be Co Creator by understanding TRUTH of Nature</p><p>for EG SANSKRITI Brahma is known to be originator or Co Creator as an Inventor of Human Communication System by understanding breath and formations from breath to be used as a communication system</p><p></p><p>Purakh Complete System</p><p></p><p>Co Creator of Computer System, understands complete Memory System</p><p></p><p>Nirbhau Without Fear </p><p></p><p> Humans who do not stores fears arising out of IGNORANCE/ EVENTS/ and even if they counter in life they dont store in Memory System. Those human minds have attribute of FEARLESS. While performing fearless action, observers do remember GOD. Those having IGNORANCE and DISOBEDIENCE have fears.</p><p></p><p>Nirvair Without Enemity </p><p></p><p> Humans who do not stores enemity arising out of EVENTS humans who try to resolve and work on controversial issues and even if they counter in life they dont store EsNEMITY in Memory System. and resolve conflicts by positive discussion Those human minds have attribute of NIRVAIR. Those who are unable to resolve holds VAIR</p><p></p><p>Akaal Beyond Time Limits </p><p></p><p>Humans who SERVE TRUTH are remembered beyond life,</p><p></p><p>Murat Forms </p><p>Co Creator by Knowing Nature create multiple forms from the awareness of Origins Operations and Life Cycle</p><p></p><p>Ajooni Without Bitrh and Death </p><p>Humans who embibe and store UNIVERSAL TRUTH and devote MIND MEMORY limits to UNIVERSAL THOUGHT process, still there MIND Negative thoughts neither BORN nor DIE in there MINDS</p><p>Sabhang </p><p></p><p>Team of PERSONS following GURU's PATH, earlier they were known as GUR BHAI, all formed in UNITY as COMMUNITY as ONE, held by same UNIVERSAL Natural LAWS abiding and following</p><p></p><p></p><p>Gur Parsad Through Blessing of GURU</p><p></p><p>To Humans attributes comes with UNDERSTANDING and PRACTICE of GURU's BANI.</p><p></p><p>Purpose of GURU's BANI reading as an education holds VALUE with TRANSFORMATION of THOUGHTS.</p><p></p><p>Comprehend JAP with life examples. Where we find GURU's BANI in our LIFE.</p><p></p><p></p><p>Waheguru Ji Ka Khalsa</p><p>Waheguru Ji KI Fateh</p></blockquote><p></p>
[QUOTE="ravneet_sb, post: 218749, member: 13679"] Sat Sri Akaal, Just sharing experience form of GURU's BANI, thought may be rejected/ accepted/ commented as written by personal opinion. Ik One Oang Part of Whole as ONE Kar All done and created from ONE Sat TRUTH NAAM Word form to Express Truth or to realise and share TRUTH It is following NATURE's LAW to hold in SPACE, as ONE COSMOS. following obeying in time, in discipline, to SUSTAIN it. Attributes NATURE and HUMAN correlation, how TRUTH of NATURE and HUMANs are INTERWOVEN, HOW TRUTH SERVE IN CREATION TRUTH in ACTION with TRUTH in MIND it is SEVA with SIMRAN Karta Doer/ Creator/Originator Humans can be Co Creator by understanding TRUTH of Nature for EG SANSKRITI Brahma is known to be originator or Co Creator as an Inventor of Human Communication System by understanding breath and formations from breath to be used as a communication system Purakh Complete System Co Creator of Computer System, understands complete Memory System Nirbhau Without Fear Humans who do not stores fears arising out of IGNORANCE/ EVENTS/ and even if they counter in life they dont store in Memory System. Those human minds have attribute of FEARLESS. While performing fearless action, observers do remember GOD. Those having IGNORANCE and DISOBEDIENCE have fears. Nirvair Without Enemity Humans who do not stores enemity arising out of EVENTS humans who try to resolve and work on controversial issues and even if they counter in life they dont store EsNEMITY in Memory System. and resolve conflicts by positive discussion Those human minds have attribute of NIRVAIR. Those who are unable to resolve holds VAIR Akaal Beyond Time Limits Humans who SERVE TRUTH are remembered beyond life, Murat Forms Co Creator by Knowing Nature create multiple forms from the awareness of Origins Operations and Life Cycle Ajooni Without Bitrh and Death Humans who embibe and store UNIVERSAL TRUTH and devote MIND MEMORY limits to UNIVERSAL THOUGHT process, still there MIND Negative thoughts neither BORN nor DIE in there MINDS Sabhang Team of PERSONS following GURU's PATH, earlier they were known as GUR BHAI, all formed in UNITY as COMMUNITY as ONE, held by same UNIVERSAL Natural LAWS abiding and following Gur Parsad Through Blessing of GURU To Humans attributes comes with UNDERSTANDING and PRACTICE of GURU's BANI. Purpose of GURU's BANI reading as an education holds VALUE with TRANSFORMATION of THOUGHTS. Comprehend JAP with life examples. Where we find GURU's BANI in our LIFE. Waheguru Ji Ka Khalsa Waheguru Ji KI Fateh [/QUOTE]
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Guru Granth Sahib
Jup Banee
Understanding Mool Mantar
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