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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Understanding Gurbani
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<blockquote data-quote="spnadmin" data-source="post: 76845" data-attributes="member: 35"><p><span style="color: blue"><span style="color: DarkSlateGray">Sikh80 ji</span></span></p><p><span style="color: blue"><span style="color: DarkSlateGray"></span></span></p><p><span style="color: blue"><span style="color: DarkSlateGray">This is one of the parts you highlighted in blue. </span></span></p><p><span style="color: blue"></span></p><p><span style="color: blue">In line 15, the material body or physical body is stated, <em>than, </em>That body is pure in which the Saachaa naao resides. Line 16 will also talk about the body, but it is not the physical body, <em>than,</em> but the body of something that is more abstract and not physical at all. And it is not earthly but something much greater than earthly consciousness. </span></p><p><span style="color: blue"></span></p><p><span style="color: blue"><span style="color: DarkSlateGray">What I am thinking is that Guruji is speaking about two different ideas of body. When Guruji talks about <em>than t</em>hat is the physical, the body that is burnt to ashes. This is the part that is deluded b Maya. Then Guruji progresses to speaking about consciousness -- the "body" which must be dyed or dyed by Fear and so tranfsormed by Fear. </span></span></p><p><span style="color: blue"><span style="color: DarkSlateGray"></span></span></p><p><span style="color: blue"><span style="color: DarkSlateGray">One line is about <em>than </em>and the next line is translated to mean "body" but is about a different sense of body.. </span></span></p><p><span style="color: blue"><span style="color: DarkSlateGray"></span> </span></p><p><span style="color: blue">The first time this is written it looks like this. </span></p><p><span style="color: blue"></span></p><p><span style="color: blue"></span><span style="color: DarkGreen"> 15 ਤਨੁ ਸੂਚਾ ਸੋ ਆਖੀਐ ਜਿਸੁ ਮਹਿ ਸਾਚਾ ਨਾਉ ॥</span></p><p><span style="color: DarkGreen">than soochaa so aakheeai jis mehi saachaa naao ||</span></p><p><span style="color: DarkGreen">That body is said to be pure, in which the True Name abides.</span></p><p></p><p>Then immediately a different body that is not<em> than, </em>is referred to. This "body" is imbued with Fear, and its tongue savors Truthfulness. </p><p></p><p><span style="color: DarkGreen">16 ਭੈ ਸਚਿ ਰਾਤੀ ਦੇਹੁਰੀ ਜਿਹਵਾ ਸਚੁ ਸੁਆਉ ॥</span></p><p><span style="color: DarkGreen">bhai sach raathee dhaehuree jihavaa sach suaao ||</span></p><p><span style="color: DarkGreen">One whose body is imbued with the Fear of the True One, and whose tongue savors Truthfulness -- what happens? </span></p><p><span style="color: DarkGreen"><span style="color: DarkSlateGray"></span></span></p><p><span style="color: DarkGreen"><span style="color: DarkSlateGray"><span style="color: DarkGreen">and then Guruji says it again</span></span></span></p><p><span style="color: DarkGreen"><span style="color: DarkSlateGray"><span style="color: DarkGreen"></span></span></span></p><p><span style="color: DarkGreen"><span style="color: DarkSlateGray"><span style="color: DarkGreen"></span></span></span><span style="color: DarkGreen"> ਪੰਚ ਭੂਤ ਸਚਿ ਭੈ ਰਤੇ ਜੋਤਿ ਸਚੀ ਮਨ ਮਾਹਿ ॥</span></p><p><span style="color: DarkGreen">panch bhooth sach bhai rathae joth sachee man maahi ||</span></p><p><span style="color: DarkGreen">The body of the five elements is dyed in the Fear of the True One; the mind is filled with the True Light. </span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen"><span style="color: DarkSlateGray"> This "body" again is not the physical body. It a body of conscousness -- the body of the five elements -- therefore consciousness of all of creation. When this body is dyed in the Fear of the True One, it is transformed, and then it is filled with the True Light. </span></span></p><p><span style="color: DarkGreen"><span style="color: DarkSlateGray"></span></span></p><p><span style="color: DarkGreen"><span style="color: DarkSlateGray">So there is this progression: </span></span></p><p><span style="color: DarkGreen"><span style="color: DarkSlateGray"></span></span></p><p><span style="color: DarkGreen"><span style="color: DarkSlateGray">1. The material body than is burned, destroyed, as we speak, and its mind is being rusted away. This is the body and the mind in delusion. </span></span></p><p><span style="color: DarkGreen"><span style="color: DarkSlateGray"></span></span></p><p><span style="color: DarkGreen"><span style="color: DarkSlateGray">2. Nothing can over come the coming and going of reincarnation until a different "body" is transformed by Fear. When its tongue speaks Truthfulness. When it becomes Gurmukh.</span></span></p><p><span style="color: DarkGreen"><span style="color: DarkSlateGray"></span></span></p><p><span style="color: DarkGreen"><span style="color: DarkSlateGray">3. Then when the body, conscious of the 5 elements, our consciousness of creation, when it is transformed by Fear, then it will be imbued with the Light of the Lord. </span></span></p><p><span style="color: DarkGreen"><span style="color: DarkSlateGray"></span></span></p><p><span style="color: DarkGreen"><span style="color: DarkSlateGray">Leave Maya behind, become a Gurmukh, be filled with the True Light, you will never be subject to the cycle of life and death.</span> </span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen"><span style="color: DarkSlateGray">Also you raised this question.</span></span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: blue"><span style="color: DarkRed"> 3. In any case I am highlighting the portion in Blue from where the things are not clear to me ,may be, on account of numbering of lines and I could not establish as to why should the ‘Tun’/Than not be a physical body ,may be you have to convey. But the message is lost.</span></span></p><p></p><p></p><p>I am saying that <em>than </em>is the physical body. Sorry about the line numbering. I could go back and put the numbers in.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 76845, member: 35"] [COLOR=blue][COLOR=DarkSlateGray]Sikh80 ji This is one of the parts you highlighted in blue. [/COLOR] In line 15, the material body or physical body is stated, [I]than, [/I]That body is pure in which the Saachaa naao resides. Line 16 will also talk about the body, but it is not the physical body, [I]than,[/I] but the body of something that is more abstract and not physical at all. And it is not earthly but something much greater than earthly consciousness. [COLOR=DarkSlateGray]What I am thinking is that Guruji is speaking about two different ideas of body. When Guruji talks about [I]than t[/I]hat is the physical, the body that is burnt to ashes. This is the part that is deluded b Maya. Then Guruji progresses to speaking about consciousness -- the "body" which must be dyed or dyed by Fear and so tranfsormed by Fear. One line is about [I]than [/I]and the next line is translated to mean "body" but is about a different sense of body.. [/COLOR] [/COLOR] [COLOR=blue]The first time this is written it looks like this. [/COLOR][COLOR=DarkGreen] 15 ਤਨੁ ਸੂਚਾ ਸੋ ਆਖੀਐ ਜਿਸੁ ਮਹਿ ਸਾਚਾ ਨਾਉ ॥ than soochaa so aakheeai jis mehi saachaa naao || That body is said to be pure, in which the True Name abides.[/COLOR] Then immediately a different body that is not[I] than, [/I]is referred to. This "body" is imbued with Fear, and its tongue savors Truthfulness. [COLOR=DarkGreen]16 ਭੈ ਸਚਿ ਰਾਤੀ ਦੇਹੁਰੀ ਜਿਹਵਾ ਸਚੁ ਸੁਆਉ ॥ bhai sach raathee dhaehuree jihavaa sach suaao || One whose body is imbued with the Fear of the True One, and whose tongue savors Truthfulness -- what happens? [COLOR=DarkSlateGray] [COLOR=DarkGreen]and then Guruji says it again [/COLOR][/COLOR][/COLOR][COLOR=DarkGreen] ਪੰਚ ਭੂਤ ਸਚਿ ਭੈ ਰਤੇ ਜੋਤਿ ਸਚੀ ਮਨ ਮਾਹਿ ॥ panch bhooth sach bhai rathae joth sachee man maahi || The body of the five elements is dyed in the Fear of the True One; the mind is filled with the True Light. [COLOR=DarkSlateGray] This "body" again is not the physical body. It a body of conscousness -- the body of the five elements -- therefore consciousness of all of creation. When this body is dyed in the Fear of the True One, it is transformed, and then it is filled with the True Light. So there is this progression: 1. The material body than is burned, destroyed, as we speak, and its mind is being rusted away. This is the body and the mind in delusion. 2. Nothing can over come the coming and going of reincarnation until a different "body" is transformed by Fear. When its tongue speaks Truthfulness. When it becomes Gurmukh. 3. Then when the body, conscious of the 5 elements, our consciousness of creation, when it is transformed by Fear, then it will be imbued with the Light of the Lord. Leave Maya behind, become a Gurmukh, be filled with the True Light, you will never be subject to the cycle of life and death.[/COLOR] [COLOR=DarkSlateGray]Also you raised this question.[/COLOR] [/COLOR] [COLOR=blue][COLOR=DarkRed] 3. In any case I am highlighting the portion in Blue from where the things are not clear to me ,may be, on account of numbering of lines and I could not establish as to why should the ‘Tun’/Than not be a physical body ,may be you have to convey. But the message is lost.[/COLOR][/COLOR] I am saying that [I]than [/I]is the physical body. Sorry about the line numbering. I could go back and put the numbers in. [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Understanding Gurbani
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