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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Understanding Gurbani
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<blockquote data-quote="Archived_member2" data-source="post: 65379" data-attributes="member: 259"><p>Pray Truth for all and say Satsriakaal!</p><p>Dear all and International Akaali Jee!</p><p> </p><p>Quote "That is your choice if you do need to use similies or metaphors."</p><p>It is God's Will. An individual's ego feels it is his choice. Jise bujhaae naankaa . . . </p><p> </p><p>Quote "So what are you saying guru sahib is not capable of having diffrent writing styles?"</p><p>Bhaykdhaarees not only hide behind a pseudo name but also express their views on the name of others.</p><p>This is your analysis, words and wish that Balbir Singh should have written this. International Akaali has written it actually.</p><p> </p><p>Quote "You are right the guru does speak truth and they can speak it through metaphors and similies why do you have an objection to this?"</p><p>It is again your mind that is objecting and blocking to experience Guru's words.</p><p> </p><p>Quote "The refrence is above. Guru sahib is the only person who can give us naam."</p><p>I hope someone has understood it. The true Guru transfers Naam. He does not sell it.</p><p> </p><p>Quote "You cant your imagination is very limited so what can i do?"</p><p>Worry about yours.</p><p> </p><p>Quote "Like i said before and said again whats your objection?"</p><p>My posts are for those who are looking forward to receiving true Naam through Gurdev, not for those who want to purchase it.</p><p> </p><p>Quote "Wait hold on a second, sometimes you say guru sahib doesnt need metaphors and similies and now you say veesahai is a metaphor?"</p><p>Strange, some feel they are smarter than God allows them to be.</p><p> </p><p>Quote "Do you got a problem with calling it mangla charan?"</p><p>I asked who is your Guru who said it was Mangla Charan. True Sikhs do not hesitate the answer?</p><p> </p><p>Quote "The main concept behind the shabad is to become drowned in naam which is only obtained through the guru."</p><p>It seems their desire has drowned them deep.</p><p> </p><p>Quote "As this is the only true purchase."</p><p>O really, drowning is purchasing.</p><p> </p><p>Quote "I dont know why you find this so objectionable it is a very straight forward concept."</p><p>It is not the Guru's notion. It is the manipulated explanation from business minds to run their shops.</p><p> </p><p>Quote "Oh wait theres no point in reading Shri guru granth sahib ji to you as you think it is just a waste of time. As quoted before on this forum."</p><p>Please do not try to express your mind on my name. Why have you not quoted my words? This may prove it why your mind is expert in manipulating. </p><p>Why do you not write your desire directly that people should stop reading Sri Guru Granth Sahib Jee so that your Baabaas can run their business smoothly?</p><p> </p><p>Quote "So why do you keep refrencing guru sahibs bani over and over again when it is a waste of time to read over 1430 pages to you balbir?"</p><p>Have you still not recognized God's Will?</p><p> </p><p>**************</p><p> </p><p>Those who are blessed with true Simran are thankful to Godly force called Naam that shatters ego continuously.</p><p>Others are interested in attacking persons envying them.</p><p> </p><p>**************</p><p> </p><p>Quote from Surinder Jee " . . . actually they are there to misguide and confuse the masses especially the new learners...."</p><p><span style="color: darkslategray">Please take care of your children. Prepare yourself to satisfy their curiosity.</span></p><p> </p><p>Balbir Singh</p><p> </p><p> </p><p><span style="color: red">Balbir Singh Ji,</span></p><p><span style="color: red">Please keep the discussion healthy. </span></p><p><span style="color: red">You are also being reminded not to indulge in personal vendetta.</span></p><p> </p><p><span style="color: red">Also, you have a track record of avoiding answering the queries (put forward to you) in a constructive way. It takes both sides to make a good debate. The purpose should be to educate the youth in a non-mysterious way. </span></p><p> </p><p><span style="color: red">~ namjap ~</span></p></blockquote><p></p>
[QUOTE="Archived_member2, post: 65379, member: 259"] Pray Truth for all and say Satsriakaal! Dear all and International Akaali Jee! Quote "That is your choice if you do need to use similies or metaphors." It is God's Will. An individual's ego feels it is his choice. Jise bujhaae naankaa . . . Quote "So what are you saying guru sahib is not capable of having diffrent writing styles?" Bhaykdhaarees not only hide behind a pseudo name but also express their views on the name of others. This is your analysis, words and wish that Balbir Singh should have written this. International Akaali has written it actually. Quote "You are right the guru does speak truth and they can speak it through metaphors and similies why do you have an objection to this?" It is again your mind that is objecting and blocking to experience Guru's words. Quote "The refrence is above. Guru sahib is the only person who can give us naam." I hope someone has understood it. The true Guru transfers Naam. He does not sell it. Quote "You cant your imagination is very limited so what can i do?" Worry about yours. Quote "Like i said before and said again whats your objection?" My posts are for those who are looking forward to receiving true Naam through Gurdev, not for those who want to purchase it. Quote "Wait hold on a second, sometimes you say guru sahib doesnt need metaphors and similies and now you say veesahai is a metaphor?" Strange, some feel they are smarter than God allows them to be. Quote "Do you got a problem with calling it mangla charan?" I asked who is your Guru who said it was Mangla Charan. True Sikhs do not hesitate the answer? Quote "The main concept behind the shabad is to become drowned in naam which is only obtained through the guru." It seems their desire has drowned them deep. Quote "As this is the only true purchase." O really, drowning is purchasing. Quote "I dont know why you find this so objectionable it is a very straight forward concept." It is not the Guru's notion. It is the manipulated explanation from business minds to run their shops. Quote "Oh wait theres no point in reading Shri guru granth sahib ji to you as you think it is just a waste of time. As quoted before on this forum." Please do not try to express your mind on my name. Why have you not quoted my words? This may prove it why your mind is expert in manipulating. Why do you not write your desire directly that people should stop reading Sri Guru Granth Sahib Jee so that your Baabaas can run their business smoothly? Quote "So why do you keep refrencing guru sahibs bani over and over again when it is a waste of time to read over 1430 pages to you balbir?" Have you still not recognized God's Will? ************** Those who are blessed with true Simran are thankful to Godly force called Naam that shatters ego continuously. Others are interested in attacking persons envying them. ************** Quote from Surinder Jee " . . . actually they are there to misguide and confuse the masses especially the new learners...." [COLOR=darkslategray]Please take care of your children. Prepare yourself to satisfy their curiosity.[/COLOR] Balbir Singh [COLOR=red]Balbir Singh Ji,[/COLOR] [COLOR=red]Please keep the discussion healthy. [/COLOR] [COLOR=red]You are also being reminded not to indulge in personal vendetta.[/COLOR] [COLOR=red]Also, you have a track record of avoiding answering the queries (put forward to you) in a constructive way. It takes both sides to make a good debate. The purpose should be to educate the youth in a non-mysterious way. [/COLOR] [COLOR=red]~ namjap ~[/COLOR] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Understanding Gurbani
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