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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Understanding Gurbani
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<blockquote data-quote="Archived_member2" data-source="post: 65350" data-attributes="member: 259"><p>Pray Truth for all and say Satsriakaal!</p><p>Dear all and International Akaali Jee!</p><p></p><p>Thanks for your post. Please accompany me in this Satsang further.</p><p></p><p>Quote "Do you not get what an example also called similie or metaphor in the english language. This is the same thing. "</p><p>People perhaps do not understand Guru's Vaak and call it a simile or metaphor.</p><p>The true Gurus speak truth. Truth does not need a simile or metaphor to express.</p><p></p><p>Quote "The seller is guru sahib as only through guru can you recieve the true purchase."</p><p>Please provide a reference from Gurdev where they have said so. I will be grateful.</p><p></p><p>Quote "Yes the True sikh is the buyer. He is buying anything with money however with pyaar. He is buying naam raas and the only way you can buy it is through the contemplation of the updesh of guru sahib."</p><p>I cannot imagine that the true Gurus converted a person into a buyer and trained him, purchasing with pyaar.</p><p></p><p>Quote "AGAIN I REPEAT THIS IS NOT A LITERAL MEANING."</p><p>I feel the same. Vesaahee-ai does not mean purchase</p><p>. Many have translated it so though.</p><p></p><p>Quote "The meanings which fit gurus shabad through out guru sahib bani should be accepted."</p><p>This is what preacher and translators are doing. Is it not so?</p><p>Truth does not have different meanings.</p><p></p><p>Quote "Go back to the mangala charan of ikongkar satnam karta purkh nirbhau nirvair akaal moorth ajooni saibhang gurparsaaad for further clarification or it is good to go through guru granth sahib ji and find your answer as it is everyones own mission to do so."</p><p>Who is your Guru who said it is Mangala Charan?</p><p></p><p>Quote "Balbir singh you are mistaken. Go and read sidh ghosht. When the sidhs are questioning guru sahib are you going to say that is what guru sahib is saying?"</p><p>Is it really so? Guru Sahib did not say this. Who else told about this dialogue?</p><p></p><p>Quote "The sidhs are asking guru sahib a question and in the following lines guru sahib is giving an answer. If the sidhs are making a comment which is against gurmat and in shri guru granth sahib and in the same shabad guru sahib is giving an answer to that what are you going to say that the sidhs are teaching gurmat and we should comtemplate those questions or comments raised by the sidhs in our daily lives? We have to look at the entire shabad balbir in some circumstances."</p><p>In my experience, those are stages of the conscious mind. Siddha's asking is one stage. The answer from Gurdev is the developed stage. </p><p>Rarely someone finds him at the developed conscious mind as Gurdev answers.</p><p></p><p>**************</p><p></p><p>Vesaahu means confirmation (yakeen) that arises after true experience of Naam.</p><p></p><p>Gurdev is singing.</p><p><span style="font-family: 'Gurbaniwebthick'"><span style="font-size: 18px"><span style="color: DarkOrange">gur muiK vsqu vyswhIAY scu vKru scu rwis ] (18-9, isrIrwgu, mÚ 1)</span></span></span></p><p>Knowledge through the mouth is the thing for own experience. (That) Truth is never perishing. (That) Truth is capital.</p><p></p><p>Truth convinces a person only after he has experienced Truth. Getting this experience is vesaahee-ai.</p><p>The origin of the word Khar is the Sanskrit word Chhar, perishable. Vakharu is something different that is not perishable. Similarly Akhar does not perish. Truth does not perish either.</p><p>Similarly Vesaahu is the true experience.</p><p></p><p>Everyone can now go through the revered Guru's Vaaks where the above words occur and enjoy the essence of those at different level of consciousness.</p><p></p><p>Let this be another present to the whole world of spiritually growing people who love to have Satsang with Gurbaanee.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 65350, member: 259"] Pray Truth for all and say Satsriakaal! Dear all and International Akaali Jee! Thanks for your post. Please accompany me in this Satsang further. Quote "Do you not get what an example also called similie or metaphor in the english language. This is the same thing. " People perhaps do not understand Guru's Vaak and call it a simile or metaphor. The true Gurus speak truth. Truth does not need a simile or metaphor to express. Quote "The seller is guru sahib as only through guru can you recieve the true purchase." Please provide a reference from Gurdev where they have said so. I will be grateful. Quote "Yes the True sikh is the buyer. He is buying anything with money however with pyaar. He is buying naam raas and the only way you can buy it is through the contemplation of the updesh of guru sahib." I cannot imagine that the true Gurus converted a person into a buyer and trained him, purchasing with pyaar. Quote "AGAIN I REPEAT THIS IS NOT A LITERAL MEANING." I feel the same. Vesaahee-ai does not mean purchase . Many have translated it so though. Quote "The meanings which fit gurus shabad through out guru sahib bani should be accepted." This is what preacher and translators are doing. Is it not so? Truth does not have different meanings. Quote "Go back to the mangala charan of ikongkar satnam karta purkh nirbhau nirvair akaal moorth ajooni saibhang gurparsaaad for further clarification or it is good to go through guru granth sahib ji and find your answer as it is everyones own mission to do so." Who is your Guru who said it is Mangala Charan? Quote "Balbir singh you are mistaken. Go and read sidh ghosht. When the sidhs are questioning guru sahib are you going to say that is what guru sahib is saying?" Is it really so? Guru Sahib did not say this. Who else told about this dialogue? Quote "The sidhs are asking guru sahib a question and in the following lines guru sahib is giving an answer. If the sidhs are making a comment which is against gurmat and in shri guru granth sahib and in the same shabad guru sahib is giving an answer to that what are you going to say that the sidhs are teaching gurmat and we should comtemplate those questions or comments raised by the sidhs in our daily lives? We have to look at the entire shabad balbir in some circumstances." In my experience, those are stages of the conscious mind. Siddha's asking is one stage. The answer from Gurdev is the developed stage. Rarely someone finds him at the developed conscious mind as Gurdev answers. ************** Vesaahu means confirmation (yakeen) that arises after true experience of Naam. Gurdev is singing. [FONT="Gurbaniwebthick"][SIZE="5"][COLOR="DarkOrange"]gur muiK vsqu vyswhIAY scu vKru scu rwis ] (18-9, isrIrwgu, mÚ 1)[/COLOR][/SIZE][/FONT] Knowledge through the mouth is the thing for own experience. (That) Truth is never perishing. (That) Truth is capital. Truth convinces a person only after he has experienced Truth. Getting this experience is vesaahee-ai. The origin of the word Khar is the Sanskrit word Chhar, perishable. Vakharu is something different that is not perishable. Similarly Akhar does not perish. Truth does not perish either. Similarly Vesaahu is the true experience. Everyone can now go through the revered Guru's Vaaks where the above words occur and enjoy the essence of those at different level of consciousness. Let this be another present to the whole world of spiritually growing people who love to have Satsang with Gurbaanee. Balbir Singh [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Understanding Gurbani
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