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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Understanding Gurbani
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<blockquote data-quote="Archived_member2" data-source="post: 64997" data-attributes="member: 259"><p>Pray Truth for all and say Satsriakaal!</p><p>Dear all and Sikh80 Jee!</p><p></p><p>Quote "1.The line refers to purchase.It means an exchange of one thing for the Naam.[true merchandise] If Gurmukh gets naam he must have some true capital. This true capital is the simran."</p><p>I do not find any word in the great Vaak from Gurdev that one can translate purchase.</p><p>Also, one receives Naam first. Simran begins. The true capital starts growing.</p><p></p><p>Quote "2. The second lines states that the process of purchas eis thru. the Guru.{perfect Guru]"</p><p>Please explain. Which words are translated 'the process of purchase'?</p><p></p><p>Quote "You have put in some questions in the post. Yes, It SGGS ji that tells us that we should have naam else we waste the life."</p><p>This is right. Does Sri Guru Granth Sahib Jee also tells us to purchase the Naam else we waste the life?</p><p></p><p>Quote "However, the basic question that arises is if already one is engaged in simran of 'waheguru' [the naam] what will one get."</p><p>This is interesting. Not only Sikhs many others know also now that 'Waheguru' is the Naam. Thanks to the advertising techniques of the Sikh preachers. Still, the number of forums is increasing to discuss what is Naam.</p><p></p><p>Quote "In such an eventuality the meaning of the above two lines will need a change as one has already a 'naam'."</p><p>The essence of each Vaak from the true Gurus remains the same. The translators go on changing the meanings according to their developed consciousness.</p><p></p><p>**************</p><p></p><p>Quote "One way of looking at the above could be that we have given precious breath or Pranas in this life ,it can be also our true capital."</p><p>This is an illusion. No ego has ever given precious breath or Pranas. Ego is not the owner of this domain either.</p><p></p><p>Quote "It is with this capital of limited Time [ Limited Breaths] that one carryout Simran and earn the true thing Naam thru. perfect Guru."</p><p>I hope some have understood it and nothing is missing now.</p><p></p><p>Quote "Incidentally SGGS ji or God HImself is our Guru."</p><p>God is ONE. Please experience ONE in anyONE. The word 'or' vanishes then.</p><p></p><p>Quote "It is thru. SGGS that we attain the Naam of lord and then contemplate on this."</p><p>Did Gurdev ever confirm that SGGS is the giver of the Naam of Lord? </p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 64997, member: 259"] Pray Truth for all and say Satsriakaal! Dear all and Sikh80 Jee! Quote "1.The line refers to purchase.It means an exchange of one thing for the Naam.[true merchandise] If Gurmukh gets naam he must have some true capital. This true capital is the simran." I do not find any word in the great Vaak from Gurdev that one can translate purchase. Also, one receives Naam first. Simran begins. The true capital starts growing. Quote "2. The second lines states that the process of purchas eis thru. the Guru.{perfect Guru]" Please explain. Which words are translated 'the process of purchase'? Quote "You have put in some questions in the post. Yes, It SGGS ji that tells us that we should have naam else we waste the life." This is right. Does Sri Guru Granth Sahib Jee also tells us to purchase the Naam else we waste the life? Quote "However, the basic question that arises is if already one is engaged in simran of 'waheguru' [the naam] what will one get." This is interesting. Not only Sikhs many others know also now that 'Waheguru' is the Naam. Thanks to the advertising techniques of the Sikh preachers. Still, the number of forums is increasing to discuss what is Naam. Quote "In such an eventuality the meaning of the above two lines will need a change as one has already a 'naam'." The essence of each Vaak from the true Gurus remains the same. The translators go on changing the meanings according to their developed consciousness. ************** Quote "One way of looking at the above could be that we have given precious breath or Pranas in this life ,it can be also our true capital." This is an illusion. No ego has ever given precious breath or Pranas. Ego is not the owner of this domain either. Quote "It is with this capital of limited Time [ Limited Breaths] that one carryout Simran and earn the true thing Naam thru. perfect Guru." I hope some have understood it and nothing is missing now. Quote "Incidentally SGGS ji or God HImself is our Guru." God is ONE. Please experience ONE in anyONE. The word 'or' vanishes then. Quote "It is thru. SGGS that we attain the Naam of lord and then contemplate on this." Did Gurdev ever confirm that SGGS is the giver of the Naam of Lord? Balbir Singh [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Understanding Gurbani
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