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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Undermining Sikhism
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 99085" data-attributes="member: 189"><p>If one looks at the SGGS...its very bantar...structure is similar to our LIFE..childhood..teenager...adulthood...and Final DEATH. At various sections of SGGS especially in Sri Raag Guru ji has mentioned the Various FOUR stages of our Life...the Structure of the SGGS Mirrors this...</p><p></p><p>In the Concluding Slokas at the END of SGGS..its NOT the GURU that is at his "seemingly" Low..its a MIRROR for US to look at. We have reached the END Stage of our Lives..YET we havent made the Grade..we are still found wanting...and the Divine Message is loud and clear. The GURU is giving us His final warning...AWAKE !!! My SIKH..get up and smell the Coffee !! before its too late.</p><p></p><p>It may be too late for the One thats DEAD already..BUT for Those among the sangat sitting LISTENING..its a WARNING from the GURU..to BEWARE...samajh jao..still got time...Thats why the SOLKS are read at every BHOG..whether to CELEBRATE HAPPY OCASSION or DEATH....births, weddings...and DEATH...ANAND SAHIB follows each BHOG !! BLISS is the HIGH END MESSAGE !!</p><p>The GURU can NEVER be in "LOW" spirits....IF the Guru is low then how can he make us HIGH ?? The GURU is CONSISTENT....always in Chardeekalla.</p><p>WE HUMANS get Low and High..so we pull down the Guru to our Level.</p><p></p><p>2. Similar..to "God made US in His Image."</p><p>We humans havent seen GOD..but we have seen our own images in the mirror...so what do we do..</p><p>The One with the Puggy Nose..paints GOD with a puggy nose...a White man..paints God as White..a Negro makes God black...a Woman makes God as Durga...some Durgas are beautiful..others ugly..and yet others horrendous... GOD is ONE..but we have so many images..because we are MANY. The Blacks cant reconcile with a WHITE JESUS ?? even though they know he is *** and as such most probably not black....but he still God to them..so the Black jesus is there..</p><p> IF GOD" is indeed in "OUR" IMAGE..then why we so many diffeent images ?? Its the other way around...WE "make" God in "our image" becasue we dont know any other way...The Bhagats, the Sikh Gurus.."saw" God in an image with Long flowing hair KESH. beautiful long sharp nose..shining white pearly teeth.. others see fit to "laugh" at this...and say who has seen God ?? Does he really have Kesh etc..He has no Form ?? How to reconcile ?? My 9 yr old son will Laugh his head off....even those older get angry....because they "see" god in clean- shaven form !! which is DIFFERENT from the Image seen by our GURUS...and they BEG to DIFFER and want everyone to see their way....or be blamed as jhoothey paej....etc etc...similarly we are SAD..so we make the Guru sad....we want to Cry at someones death..so we make the GURU cry..and say he is at his lowest !!!<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite2" alt=";)" title="Wink ;)" loading="lazy" data-shortname=";)" /><img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite2" alt=";)" title="Wink ;)" loading="lazy" data-shortname=";)" /><img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite2" alt=";)" title="Wink ;)" loading="lazy" data-shortname=";)" /><img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite2" alt=";)" title="Wink ;)" loading="lazy" data-shortname=";)" /><img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite2" alt=";)" title="Wink ;)" loading="lazy" data-shortname=";)" /><img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite2" alt=";)" title="Wink ;)" loading="lazy" data-shortname=";)" /><img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite2" alt=";)" title="Wink ;)" loading="lazy" data-shortname=";)" /><img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite2" alt=";)" title="Wink ;)" loading="lazy" data-shortname=";)" /></p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 99085, member: 189"] If one looks at the SGGS...its very bantar...structure is similar to our LIFE..childhood..teenager...adulthood...and Final DEATH. At various sections of SGGS especially in Sri Raag Guru ji has mentioned the Various FOUR stages of our Life...the Structure of the SGGS Mirrors this... In the Concluding Slokas at the END of SGGS..its NOT the GURU that is at his "seemingly" Low..its a MIRROR for US to look at. We have reached the END Stage of our Lives..YET we havent made the Grade..we are still found wanting...and the Divine Message is loud and clear. The GURU is giving us His final warning...AWAKE !!! My SIKH..get up and smell the Coffee !! before its too late. It may be too late for the One thats DEAD already..BUT for Those among the sangat sitting LISTENING..its a WARNING from the GURU..to BEWARE...samajh jao..still got time...Thats why the SOLKS are read at every BHOG..whether to CELEBRATE HAPPY OCASSION or DEATH....births, weddings...and DEATH...ANAND SAHIB follows each BHOG !! BLISS is the HIGH END MESSAGE !! The GURU can NEVER be in "LOW" spirits....IF the Guru is low then how can he make us HIGH ?? The GURU is CONSISTENT....always in Chardeekalla. WE HUMANS get Low and High..so we pull down the Guru to our Level. 2. Similar..to "God made US in His Image." We humans havent seen GOD..but we have seen our own images in the mirror...so what do we do.. The One with the Puggy Nose..paints GOD with a puggy nose...a White man..paints God as White..a Negro makes God black...a Woman makes God as Durga...some Durgas are beautiful..others ugly..and yet others horrendous... GOD is ONE..but we have so many images..because we are MANY. The Blacks cant reconcile with a WHITE JESUS ?? even though they know he is *** and as such most probably not black....but he still God to them..so the Black jesus is there.. IF GOD" is indeed in "OUR" IMAGE..then why we so many diffeent images ?? Its the other way around...WE "make" God in "our image" becasue we dont know any other way...The Bhagats, the Sikh Gurus.."saw" God in an image with Long flowing hair KESH. beautiful long sharp nose..shining white pearly teeth.. others see fit to "laugh" at this...and say who has seen God ?? Does he really have Kesh etc..He has no Form ?? How to reconcile ?? My 9 yr old son will Laugh his head off....even those older get angry....because they "see" god in clean- shaven form !! which is DIFFERENT from the Image seen by our GURUS...and they BEG to DIFFER and want everyone to see their way....or be blamed as jhoothey paej....etc etc...similarly we are SAD..so we make the Guru sad....we want to Cry at someones death..so we make the GURU cry..and say he is at his lowest !!!;);););););););) [/QUOTE]
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