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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="BhagatSingh" data-source="post: 98824" data-attributes="member: 2610"><p>Dear Aman Singh ji,</p><p> </p><p>OK you have edited your response that helps. I actually dont agree with any of your accusations. I think about it and continue to do so but no matter how much I think I cannot agree with it. My concious does not tell me that they are true either.</p><p>Just take one of my recent posts. I'll show you in plain colour how I have tried to argue from both sides. <span style="color: red">red is where I am argued against "bana</span>" and<span style="color: blue"> blue is where I have spoken for it.</span></p><p>That <span style="color: seagreen">green is why you see Sikhs in my paintings with full bana. </span></p><p> </p><p> </p><p></p><p><a href="http://www.sikhphilosophy.net/sikh-sikhi-sikhism/24540-the-five-ks-why-2.html#post98160" target="_blank">http://www.sikhphilosophy.net/sikh-sikhi-sikhism/24540-the-five-ks-why-2.html#post98160</a></p><p>The post after this: <a href="http://www.sikhphilosophy.net/sikh-sikhi-sikhism/24540-the-five-ks-why-2.html#post98163" target="_blank">http://www.sikhphilosophy.net/sikh-sikhi-sikhism/24540-the-five-ks-why-2.html#post98163</a></p><p> </p><p>This post (and the one after it with the passages) only analyzes what we know, and I don't know how you can come to a certain conclusions about MY FEEELINGS towards something. Feelings should have no place in such dicussions because they lead the discussions away from its essence. </p><p>But since you have brought it up, I have very strong feelings for keeping of uncut hair, and for the dress code of Sikhs during those wars I paint. With litle uncertainity, I do believe that Baba Deep Singh and sikhs like him did follow the rehit laid down by Guru Gobind Singh. This is why I painted him with full bana. </p><p>But I know Mati Das ji ( that's one example) did not follow the rehit so the length of his hair is upto the artist's imagination. And the artist is no way SHOULD be obligated to paint him with long uncut hair and such.</p><p>You are essentially confusing historical situation and present day situation. I am keeping them separate, painting history how I percieve it is and accordig to my knowledge, and presenting my arguments on the forum based on how those things apply now.</p><p> </p><p>So that's about the bana; um .. I don't know if I have ever belittled the Gurus. I remember once I said they probably couldn't dance in response to the "Dancing and Gurbani" posts. if you think that's belittling the Gurus then there is nothing I can do. its a plain comment on their lifestlye, and its a very UNCERTAIN comment. but I do remember that such statements are not adding to the discussion so did I not stop and apologise??</p><p> </p><p>Therefore, I conclude that what you have accused me of is simply not true. Its more of an emotional accusation than anything, with no basis. This emotion has been brought to my attention (by other members), and I can only TRY to be more sensitive to such topics.</p><p> </p><p>With utmost sincerity,</p><p>Bhagat</p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 98824, member: 2610"] Dear Aman Singh ji, OK you have edited your response that helps. I actually dont agree with any of your accusations. I think about it and continue to do so but no matter how much I think I cannot agree with it. My concious does not tell me that they are true either. Just take one of my recent posts. I'll show you in plain colour how I have tried to argue from both sides. [COLOR=red]red is where I am argued against "bana[/COLOR]" and[COLOR=blue] blue is where I have spoken for it.[/COLOR] That [COLOR=seagreen]green is why you see Sikhs in my paintings with full bana. [/COLOR] [URL]http://www.sikhphilosophy.net/sikh-sikhi-sikhism/24540-the-five-ks-why-2.html#post98160[/URL] The post after this: [URL]http://www.sikhphilosophy.net/sikh-sikhi-sikhism/24540-the-five-ks-why-2.html#post98163[/URL] This post (and the one after it with the passages) only analyzes what we know, and I don't know how you can come to a certain conclusions about MY FEEELINGS towards something. Feelings should have no place in such dicussions because they lead the discussions away from its essence. But since you have brought it up, I have very strong feelings for keeping of uncut hair, and for the dress code of Sikhs during those wars I paint. With litle uncertainity, I do believe that Baba Deep Singh and sikhs like him did follow the rehit laid down by Guru Gobind Singh. This is why I painted him with full bana. But I know Mati Das ji ( that's one example) did not follow the rehit so the length of his hair is upto the artist's imagination. And the artist is no way SHOULD be obligated to paint him with long uncut hair and such. You are essentially confusing historical situation and present day situation. I am keeping them separate, painting history how I percieve it is and accordig to my knowledge, and presenting my arguments on the forum based on how those things apply now. So that's about the bana; um .. I don't know if I have ever belittled the Gurus. I remember once I said they probably couldn't dance in response to the "Dancing and Gurbani" posts. if you think that's belittling the Gurus then there is nothing I can do. its a plain comment on their lifestlye, and its a very UNCERTAIN comment. but I do remember that such statements are not adding to the discussion so did I not stop and apologise?? Therefore, I conclude that what you have accused me of is simply not true. Its more of an emotional accusation than anything, with no basis. This emotion has been brought to my attention (by other members), and I can only TRY to be more sensitive to such topics. With utmost sincerity, Bhagat [/QUOTE]
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