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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Luckysingh" data-source="post: 160565" data-attributes="member: 16886"><p>We know that the whole world is faced with alot of problems and issues, however this particular one shouldn't be ignored and placed lower on the priority list. It is too huge a issue.</p><p> </p><p>Muslim extremists, fundamentalists, jihad-holy war,every non-muslim an infidel or kaffaar, terrorism, conquer the world, only muslims should live, suicide bombers, islamic law should control the world, the world order should be muslim...................these are the terms and phrases that are repeatedly recited........</p><p> </p><p>They have done and are still doing a fantastic job brainwashing their youth with these extreme, drastic and radical ideas..</p><p> </p><p>The mosques are opening up in all the corners of the world even in the least expected</p><p>places like Mississippi, Tennessee, Kentucky, West Virginia and many other deep south redneck areas. These are places where after much controversy and negative reactions from locals they have still got these mosques sometimess disguised as muslim centres opening up.</p><p> </p><p>It is via these mosques and centres that the brainwashing tactics are exploited whilst taking onboard new recruits. </p><p> </p><p>The Jihad is ON, oh yes its on and happening all the while.</p><p> </p><p>Much of society lives in fear of them, worrying about the next human massacre.</p><p> </p><p>Nearly all muslim kids in the west and everywhere, from the age of elementary or so start learning and living islam, can read the koran, read and write arabic, start their five daily prayers.</p><p>Compare this with our kids in the west, that can barely read or write punjabi and often struggle to understand the language.</p><p> </p><p>The tyranny and oppresion, to stand up against these acts of islam is what gave sikhism its foundation, substance and importance.</p><p> </p><p>However, as sikhs, we seem to be all divided in different sects, lost in directions from our origins, trying to dominate over each other.</p><p>It's all very very sad that the problem with these islamic activities is the same as it was back then. It was these very problems that were the main roots in the formation of the Khalsa panth.</p><p> </p><p> </p><p>IF ONLY SIKHS COULD UNITE AND FORM THAT UNTOUCHABLE BOND THAT COULD BE STRONG ENOUGH TO DIMINISH THE ACTS OF THESE OPPRESSORS.</p><p> </p><p> </p><p>Interestingly, there is another thread to look at about the Nihangs.</p><p>In this situation we could really do with their strong spiritual, mental and physical qualities. </p><p>If they were going as strong and had more political power they would not have let this problem escalate.</p><p> </p><p>I mean imagine if an army of nihangs were airport security for united airlaines, I doubt that the 9/11 bombers would have boarded the flights. </p><p>Or even say if one nihang was like an air marshall on the flight, I doubt that a terrorist would have been able to proceed with the hijacking. </p><p>This sounds far fetched, I know, but so are these islamic motives.</p><p> </p><p>These fanatics cannot be advised or taught by any means. Every non muslim is viewed as impure and not a creature of God. </p><p>Only if they experience fear from us infidels can they be stopped in their tracks.</p><p> </p><p>Guru Gobind Singh Ji was a heroic notable figure for instigating a khalsa fauj that instilled fear with violence. When I say violence, it was not anything like the violence we encounter today. </p><p>It was acts of violence <em>without the element of anger.</em></p><p>The anger was overcome and retracted with love for the true righteous divine One Lord.</p><p> </p><p>In this present age it is very difficult for one to act with violence without the element of anger.</p><p>We don't even see this in mma competitions, the anger seems to be there with each other even though the objective is to get the highest ranking in the competition.</p><p> </p><p>The nihangs were acquainted and acclimitised to this unique role of violence with non or very controlled anger.</p><p>We could all learn a great deal from their skills.</p><p> </p><p> </p><p> </p><p>Waheguru</p><p> </p><p>LuckySingh</p></blockquote><p></p>
[QUOTE="Luckysingh, post: 160565, member: 16886"] We know that the whole world is faced with alot of problems and issues, however this particular one shouldn't be ignored and placed lower on the priority list. It is too huge a issue. Muslim extremists, fundamentalists, jihad-holy war,every non-muslim an infidel or kaffaar, terrorism, conquer the world, only muslims should live, suicide bombers, islamic law should control the world, the world order should be muslim...................these are the terms and phrases that are repeatedly recited........ They have done and are still doing a fantastic job brainwashing their youth with these extreme, drastic and radical ideas.. The mosques are opening up in all the corners of the world even in the least expected places like Mississippi, Tennessee, Kentucky, West Virginia and many other deep south redneck areas. These are places where after much controversy and negative reactions from locals they have still got these mosques sometimess disguised as muslim centres opening up. It is via these mosques and centres that the brainwashing tactics are exploited whilst taking onboard new recruits. The Jihad is ON, oh yes its on and happening all the while. Much of society lives in fear of them, worrying about the next human massacre. Nearly all muslim kids in the west and everywhere, from the age of elementary or so start learning and living islam, can read the koran, read and write arabic, start their five daily prayers. Compare this with our kids in the west, that can barely read or write punjabi and often struggle to understand the language. The tyranny and oppresion, to stand up against these acts of islam is what gave sikhism its foundation, substance and importance. However, as sikhs, we seem to be all divided in different sects, lost in directions from our origins, trying to dominate over each other. It's all very very sad that the problem with these islamic activities is the same as it was back then. It was these very problems that were the main roots in the formation of the Khalsa panth. IF ONLY SIKHS COULD UNITE AND FORM THAT UNTOUCHABLE BOND THAT COULD BE STRONG ENOUGH TO DIMINISH THE ACTS OF THESE OPPRESSORS. Interestingly, there is another thread to look at about the Nihangs. In this situation we could really do with their strong spiritual, mental and physical qualities. If they were going as strong and had more political power they would not have let this problem escalate. I mean imagine if an army of nihangs were airport security for united airlaines, I doubt that the 9/11 bombers would have boarded the flights. Or even say if one nihang was like an air marshall on the flight, I doubt that a terrorist would have been able to proceed with the hijacking. This sounds far fetched, I know, but so are these islamic motives. These fanatics cannot be advised or taught by any means. Every non muslim is viewed as impure and not a creature of God. Only if they experience fear from us infidels can they be stopped in their tracks. Guru Gobind Singh Ji was a heroic notable figure for instigating a khalsa fauj that instilled fear with violence. When I say violence, it was not anything like the violence we encounter today. It was acts of violence [I]without the element of anger.[/I] The anger was overcome and retracted with love for the true righteous divine One Lord. In this present age it is very difficult for one to act with violence without the element of anger. We don't even see this in mma competitions, the anger seems to be there with each other even though the objective is to get the highest ranking in the competition. The nihangs were acquainted and acclimitised to this unique role of violence with non or very controlled anger. We could all learn a great deal from their skills. Waheguru LuckySingh [/QUOTE]
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