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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 140125" data-attributes="member: 189"><p>Jasnoor ji..You wrote.>>>>>>>></p><p></p><p>I am planning to read the entire Sri Guru Granth Sahib in 2001. I would like to start using the 5 K, but I want to make sure it isn't offensive to baptized Sikhs when an unbaptized Sikh wears the 5 K. I was told it by someone it is fine and that many Sikhs are not baptized.<<<<<<<<<<</p><p></p><p>I think its meant to be 2011 ?? 2001 was 10 years ago. Anyway a YEAR is just fine for oen complete reading of the SGGS...about 4 pages per day. I would suggest 2 pages in the morning and 2 at night...thats how I do it..and i have doen it for the past 58 years already.</p><p></p><p>2. Wearing the 5 Kakaars WITHOUT AMRIT..is like someone wearing an Air Force Pilots uniform while riidng a bicycle....or a USA Marines uniform while going to school..or A Navy Commanders Uniform at the yankees Game...ITS.."OK"..and maybe not ok ??</p><p>Depends on the situation. You may say ( and you are entitled to say it )..I am learning to be a Amrtidharee..so I am PRACTISING...no harm in that. Just like the Navy Commander at the Yankees Game may say..its my ambition to join the Navy...and I am living my fantasy...or the Grade six kid says..I want to join the Marines and go to Afghanistan..so I am getting ready !! YES SIR !!....</p><p></p><p>WELL then why is that we seldom (very seldom) come across wanna be navy Commanders wearing Navy uniforms at yankee Games and USA marines to be in schools and all that...BECAUSE ITS ILLEGAL !!! the LAW would come down heavily on such people..and they would be called IMPOSTERS !!!</p><p></p><p>BUT ....SIKHISM..is NOT the USA Navy..or the USA Marines...? So NO LAW needs to be feared...any one can wear the Five K's....no one can object....BUT UNLESS you are SINCERE...its still a case of IMPOSTER !! Guru Gobind Singh ji calls this...." a DONKEY wearing a LIONS skin "...ONLY YOU can decide whether you are a real LION. Lots of "donkeys" wearing lion skins really DOESNT JUSTIFY joining them.</p><p></p><p>I was Born in a staunch Gursikh Family..( as far back as Baba Banda singh's time ).I learnt the Paath in my grandmothers lap...kirtan in my mums lap...and completed the SGGS paath at age 5....and participated in hundreds of akhand paaths (continous readings of sggs at Gurdwras)..and all BUT found myself READY FOR AMRIT at AGE 55 !!......when I was absolutely sure THATS what I wanted. My parents NEVER once even tried to "persuade" me or steer me in that direction..except give guidance on meanings of gurbani, sikh history, etc etc because they too beleived that the CALL FROM THE GURU MUST COME FROM WITHIN...and That Call came quite early for some of my siblings.....2 took Amrti at age 10 and 14..and rest at ages 18/19...BUT not for ME. Now lately I visited some of my relatives in Punjab and found them to be so much STAUNCHER Gursikhs than i ever could be !!....one has been an amritdharee since age of 5 ( inspired by Sahibzadahs of Guru gobind Singh ji) and by his conviction i can say 100% that IF required he can stand by his conviction on pain of death....more than I can say for MYSELF !!</p><p></p><p>SO BEGIN the walk along the Path of Gursikhi..its FINER than a Human Hair..and Sharper than the sharpest blade of a sword...BUT its the ULTIMATE PLEASURE !! CONGRATS.animatedkhanda1animatedkhanda1animatedkhanda1animatedkhanda1animatedkhanda1</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 140125, member: 189"] Jasnoor ji..You wrote.>>>>>>>> I am planning to read the entire Sri Guru Granth Sahib in 2001. I would like to start using the 5 K, but I want to make sure it isn't offensive to baptized Sikhs when an unbaptized Sikh wears the 5 K. I was told it by someone it is fine and that many Sikhs are not baptized.<<<<<<<<<< I think its meant to be 2011 ?? 2001 was 10 years ago. Anyway a YEAR is just fine for oen complete reading of the SGGS...about 4 pages per day. I would suggest 2 pages in the morning and 2 at night...thats how I do it..and i have doen it for the past 58 years already. 2. Wearing the 5 Kakaars WITHOUT AMRIT..is like someone wearing an Air Force Pilots uniform while riidng a bicycle....or a USA Marines uniform while going to school..or A Navy Commanders Uniform at the yankees Game...ITS.."OK"..and maybe not ok ?? Depends on the situation. You may say ( and you are entitled to say it )..I am learning to be a Amrtidharee..so I am PRACTISING...no harm in that. Just like the Navy Commander at the Yankees Game may say..its my ambition to join the Navy...and I am living my fantasy...or the Grade six kid says..I want to join the Marines and go to Afghanistan..so I am getting ready !! YES SIR !!.... WELL then why is that we seldom (very seldom) come across wanna be navy Commanders wearing Navy uniforms at yankee Games and USA marines to be in schools and all that...BECAUSE ITS ILLEGAL !!! the LAW would come down heavily on such people..and they would be called IMPOSTERS !!! BUT ....SIKHISM..is NOT the USA Navy..or the USA Marines...? So NO LAW needs to be feared...any one can wear the Five K's....no one can object....BUT UNLESS you are SINCERE...its still a case of IMPOSTER !! Guru Gobind Singh ji calls this...." a DONKEY wearing a LIONS skin "...ONLY YOU can decide whether you are a real LION. Lots of "donkeys" wearing lion skins really DOESNT JUSTIFY joining them. I was Born in a staunch Gursikh Family..( as far back as Baba Banda singh's time ).I learnt the Paath in my grandmothers lap...kirtan in my mums lap...and completed the SGGS paath at age 5....and participated in hundreds of akhand paaths (continous readings of sggs at Gurdwras)..and all BUT found myself READY FOR AMRIT at AGE 55 !!......when I was absolutely sure THATS what I wanted. My parents NEVER once even tried to "persuade" me or steer me in that direction..except give guidance on meanings of gurbani, sikh history, etc etc because they too beleived that the CALL FROM THE GURU MUST COME FROM WITHIN...and That Call came quite early for some of my siblings.....2 took Amrti at age 10 and 14..and rest at ages 18/19...BUT not for ME. Now lately I visited some of my relatives in Punjab and found them to be so much STAUNCHER Gursikhs than i ever could be !!....one has been an amritdharee since age of 5 ( inspired by Sahibzadahs of Guru gobind Singh ji) and by his conviction i can say 100% that IF required he can stand by his conviction on pain of death....more than I can say for MYSELF !! SO BEGIN the walk along the Path of Gursikhi..its FINER than a Human Hair..and Sharper than the sharpest blade of a sword...BUT its the ULTIMATE PLEASURE !! CONGRATS.animatedkhanda1animatedkhanda1animatedkhanda1animatedkhanda1animatedkhanda1 [/QUOTE]
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