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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Turbans And White Robes: The Latest Yoga Craze Is Kundalini
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<blockquote data-quote="spnadmin" data-source="post: 187444" data-attributes="member: 35"><p>chazSingh ji</p><p></p><p>Rose colored glasses make everything look "rosy" by definition. Yogi Bhajan wanted the world around him to be "cozy." Frankly you don't have a clue. Lost souls were uplifted if they entered the organization with money. They were uplifted to the top of the organization. </p><p></p><p>Please when you have time take a look at the rickross web site. There you can read about the originating operating principles that were operating at the time that "Yogi Bhajan provided a way for many lost souls to connect spiritually in a way they could grasp." </p><p></p><p>The Pure Ones</p><p><a href="http://www.rickross.com/reference/3ho/3ho1.html" target="_blank">http://www.rickross.com/reference/3ho/3ho1.html</a></p><p></p><p>International Kundalini Teachers' Association 3HO</p><p><a href="http://www.rickross.com/reference/3ho/3ho48.html" target="_blank">http://www.rickross.com/reference/3ho/3ho48.html</a></p><p></p><p>Anyone trained as a Kundalini yoga teacher with ties to 3HO is careful to state - Kundaini Yoga as taught by Yogi Bhajan.</p><p></p><p>The 3H0 organization continues in part to thrive because 3HO certified teachers, Sikh or not, return 10 percent of their earnings to the 3HO. The business plan operates much like a franchising organization, similar to MacDonalds or Mary Kay Cosmetics. It is a self-perpetuating organization.</p><p></p><p>If you don't believe that 3HO, Sikh Dharma in all its incarnations, are businesses read "Death of a Yogi" <a href="http://www.wweek.com/portland/article-17701-death_of_a_yogi.html" target="_blank">http://www.wweek.com/portland/article-17701-death_of_a_yogi.html</a></p><p></p><p>If money seems to stand in the way of realizing God, according to the devotes, don't be so stiff-backed. Take up yoga to loosen up that spine, and recite a special prayer to Guru Ram Das - he who blesses the devote with fortune and there is even a special prayer to Guru Ram Das for that. </p><p></p><p>Finally I would say that being open-minded means one informs oneself regarding "paths to God" and attempts to understand why they are what they are in the specifics. Open-mindedness does not have to mean "condone" or "rationalize" those practices. These practices may take a person away from Sri Guru Granth Sahib Ji ... because every Mahant in 3HO (yes there are mahants with 3HO Lucky ji) began as a student, who became a teacher, who gravitated to the center of the organization, who became a Mahant, and only a few will "evolve" to an exalted level in the corporate hierarchy as opposed to spiritual state. If you do become a Mahant then you can lead higher level Kundalini practices - as taught by Yogi Bhajan - at solstices, camps, teacher training, and workshops, to the tune of $hundreds per person. The path to God will cost you.</p><p></p><p>Peel back the layers. Kundalini for fitness and optimizing one's mind and emotions is the starting point. 3HO can if you chose take you to more elevated levels, such as White Tantric Yoga, led by mahants. A mahant in the 3HO organization teaches advanced pathways to God. If you are a Sikh, why would you need a mahant? If you are not a Sikh, why would you need a mahant? And I did not know there were beginners paths and expert paths, and a "masters class" to swim across the world ocean to God.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 187444, member: 35"] chazSingh ji Rose colored glasses make everything look "rosy" by definition. Yogi Bhajan wanted the world around him to be "cozy." Frankly you don't have a clue. Lost souls were uplifted if they entered the organization with money. They were uplifted to the top of the organization. Please when you have time take a look at the rickross web site. There you can read about the originating operating principles that were operating at the time that "Yogi Bhajan provided a way for many lost souls to connect spiritually in a way they could grasp." The Pure Ones [url]http://www.rickross.com/reference/3ho/3ho1.html[/url] International Kundalini Teachers' Association 3HO [url]http://www.rickross.com/reference/3ho/3ho48.html[/url] Anyone trained as a Kundalini yoga teacher with ties to 3HO is careful to state - Kundaini Yoga as taught by Yogi Bhajan. The 3H0 organization continues in part to thrive because 3HO certified teachers, Sikh or not, return 10 percent of their earnings to the 3HO. The business plan operates much like a franchising organization, similar to MacDonalds or Mary Kay Cosmetics. It is a self-perpetuating organization. If you don't believe that 3HO, Sikh Dharma in all its incarnations, are businesses read "Death of a Yogi" [url]http://www.wweek.com/portland/article-17701-death_of_a_yogi.html[/url] If money seems to stand in the way of realizing God, according to the devotes, don't be so stiff-backed. Take up yoga to loosen up that spine, and recite a special prayer to Guru Ram Das - he who blesses the devote with fortune and there is even a special prayer to Guru Ram Das for that. Finally I would say that being open-minded means one informs oneself regarding "paths to God" and attempts to understand why they are what they are in the specifics. Open-mindedness does not have to mean "condone" or "rationalize" those practices. These practices may take a person away from Sri Guru Granth Sahib Ji ... because every Mahant in 3HO (yes there are mahants with 3HO Lucky ji) began as a student, who became a teacher, who gravitated to the center of the organization, who became a Mahant, and only a few will "evolve" to an exalted level in the corporate hierarchy as opposed to spiritual state. If you do become a Mahant then you can lead higher level Kundalini practices - as taught by Yogi Bhajan - at solstices, camps, teacher training, and workshops, to the tune of $hundreds per person. The path to God will cost you. Peel back the layers. Kundalini for fitness and optimizing one's mind and emotions is the starting point. 3HO can if you chose take you to more elevated levels, such as White Tantric Yoga, led by mahants. A mahant in the 3HO organization teaches advanced pathways to God. If you are a Sikh, why would you need a mahant? If you are not a Sikh, why would you need a mahant? And I did not know there were beginners paths and expert paths, and a "masters class" to swim across the world ocean to God. [/QUOTE]
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Turbans And White Robes: The Latest Yoga Craze Is Kundalini
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